Evidences That Ellen G. White Was Used by God
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Section Titles
The Timeliness of the Messages
The Practical Nature of the Messages
"Now we exhort you, brethren, warn them that are unruly, comfort the
feebleminded, sup****t the weak, be patient toward all men. See that none
render evil for evil unto any man; but ever follow that which is good,
both
among yourselves, and to all men. Rejoice evermore. Pray without ceasing.
In
every thing give thanks: for this is the will of God in Christ Jesus
concerning you. Quench not the Spirit. Despise not prophesyings. Prove all
things; hold fast that which is good. Abstain from all appearance of evil.
And the very God of peace sanctify you wholly; and I pray God your whole
spirit and soul and body be preserved blameless unto the coming of our
Lord
Jesus Christ. Faithful is he that calleth you, who also will do it" (1
Thess. 5:14-24).
From these verses we gather that the purpose of all Scripture is to
prepare
a people who are blameless in body, soul, and spirit, and ready when the
Lord Jesus returns. This is the work of the prophets, and it has to do
with
each of us personally and individually.
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Therefore we must be clear as to the prophets themselves, and understand
their messages.
We have now examined the four Bible tests of the true prophet. Thus we
have
done what this Scripture tells us to do-to test, to try, and to prove-and
I
trust that we shall keep in mind these four tests as we read the
instruction
and counsel given by the messenger of the Lord. A careful, intensive study
of the life and work of Ellen G. White brings us to the conclusion that
she
met and fulfilled the four Bible tests.
In case more evidence is needed-and I think it is good to seek all that we
can find-I should like to present six types of evidence in addition to the
four tests that we have already discussed.
1.. The timeliness of the messages.
2.. The practical nature of the messages.
3.. The absolute certainty of the messages.
4.. The recognition accorded by contem****aries.
5.. The relation to outside influences.
6.. The physical phenomena attending the visions.
We need but to reach back into the busy life and prolific writings of
Ellen
G. White to find any number of experiences, or evidences, that fall under
some one or all of these six types.
The Timeliness of the Messages
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Time and again the counsel given by the Lord for some particular person
arrived at the exact moment when it was needed most. Too early, it would
not
have
[110]
been appreciated; too late, it would not have served its purpose. This
placed a great responsibility upon the messenger of the Lord, for
procrastination would have meant the defeat of God's plans and purposes.
This often necessitated her rising very early, writing diligently hour
after
hour, hurrying to the post office to make connections with a particular
train or boat. But the Lord saw to all these details, and the Lord's
servant
responded to the call of her Master at any hour of the day or night.
In June, 1871, two of our ministers, J. N. Loughborough and a fellow
evangelist, began a tent effort in the city of San Francisco. In due time
the meetings were transferred from the tent to a hall, and by December 1,
1871, about fifty people had been baptized and brought into the church.
Much to the chagrin of the workers and believers and to the shame of the
cause of God, Elder Loughborough's fellow evangelist had fallen into some
questionable associations and actions. His conduct became such as to raise
serious questions as to his relation****p to the church and certainly gave
rise to criticism by those opposing our work in that city. He took the
attitude that he had a right to do as he pleased, and to walk the streets
as
he pleased and with whom he pleased.
When counseled and admonished by the brethren, his only response was, "It
is
none of your business," which was of course not true, for it is the
business
of
[111]
the church how you and I conduct ourselves and live our lives. On Sabbath,
January 27, 1872, it was decided that the church should investigate the
situation on Sunday, January 28, at 9 A.M.
As Elder Loughborough started for that Sunday morning meeting, he met the
brother on the sidewalk near the boardinghouse. He was weeping and gave
evidence of a broken spirit. Looking up, he said, "Brother Loughborough, I
am not going to the meeting today." "Not going to the meeting?" said Elder
Loughborough. "The meeting relates to your case."
"I know that," said he, "but I am all wrong. You are right in the position
you have taken in reference to me. Here is a letter of confession I have
written to the church; you take it and read it to them."
"What has occasioned this great change in you since yesterday?" inquired
the
elder.
"I went to the post office last night, after the Sabbath, and received a
letter from Sister White, from Battle Creek, Michigan. It is a testimony
she
has written out for me," he replied. "Read that, and you will see how the
Lord sees my case."
Now what would you do with such a testimony if you were in a similar
situation? I have held in my hand the handwritten original of that
testimony. It was mailed January 18, 1872. Very early that morning Sister
White was awakened in her room in Battle Creek. She was bidden to rise and
send the testimony of what she had seen in vision on December 10, 1871,
while
[112]
in Bordoville, Vermont. As long before as December 27 she had written out
what she had seen about this worker in San Francisco, but she had not
mailed
it for the Lord had told her not to send it yet.
Without a moment's delay she rose, for she had been impressed to send out
that testimony to California immediately; in fact, to get it into the very
next mail, for it was needed. Just before breakfast she called her son
William and charged him, "Take this letter to the post office, but don't
put
it into the drop. Hand it to the postmaster, and have him be sure to put
it
into the mailbag that goes out this morning."
Thus this letter dated December 27 and mailed January 18 reached San
Francisco on January 27, when the worker in trouble needed it most
urgently.
No, my brother, my sister, such things do not just happen. The very
timeliness of the messages is an evidence of their divine origin (J. N.
Loughborough, The Great Second Advent Movement, pp. 386, 390).
As he read the message it brought him, of course, to a realization that
there is a God in heaven who knew all about him and his doings. Yes, God
could see what he was doing, knew exactly where he was going, and with
whom
he was associating, and the loving Father in heaven instructed His
messenger
to write a message particularly for that young man. It made a profound
impression upon the young man's mind. It caused him to see his error and
to
repent of his ways. He sat down immediately and wrote his letter of
confession,
[113]
admitting that there was no need for a church trial, for he recognized
that
all he was doing was known to God, and had been revealed to the servant of
the Lord, though he was separated from her by more than two thousand
miles.
I submit, dear brethren and sisters, that that kind of message could not
come from the mind, or the imagination, of just anybody, near or far. And
I
also submit that for that message to arrive, not on January 29, or
December
1, but on the very day, at the very moment, the message was needed, is but
another evidence that God was working through His servant, Ellen G. White.
May I add still another experience of a similar nature, and this one, I am
sure, may be known by some of our older workers, perhaps personally, even
intimately. In 1891, Ellen G. White was sent over to Australia to help in
the establishment of the institutions and our work in general. The
increasing demands of the work held her there for a considerable length of
time. While she was in Australia, the people in America were carrying on
the
movement and doing the best they could under the cir***stances. Of course,
everybody was interested in and concerned over the long absence of Mrs.
White.
In Battle Creek at that time, in the early 1890's, a young woman by the
name
of Anna Philips claimed that she had had a vision, a revelation from the
Lord. At that time she was living in the home of one of our ministers. She
began to write out her messages, and
[114]
naturally some of our people were very much concerned. Some thought it
only
reasonable that while Sister White was absent in Australia the Lord should
choose someone else to carry on her work in the United States. So they
read
her messages with great interest, and some began to compare Sister White's
messages with the messages of Anna Philips.
About the middle of April A. T. Jones felt very much impressed that he
should preach a sermon about this in the Tabernacle on a Sabbath morning.
He
came to that meeting with the message that God had chosen another
messenger.
He made it clear that he did not think it necessarily true that the Lord
would speak through only one agent. He thought it possible that the Lord
would see fit to use many. Here was just another. He took a whole hour to
compare the work of Ellen G. White and the work of Anna Philips.
He read the messages, placed them side by side, and declared that they
were
just the same, having the same ring, the same content, and that they were
written in almost the same language. This he proposed as evidence that God
had chosen another messenger. And so he urged the people of Battle Creek
to
accept her as another of God's servants.
When the church service closed that morning you may be sure that quite a
few
folks did not go home as readily as usual. They stood about in little
clusters outside the Tabernacle and talked about it, and wondered if it
were
possible that God had sent them another
[115]
messenger. Some were very sure she was not called to speak for God. Others
questioned whether all the messages would be in harmony, or if there might
be some conflict between them. What would Sister White do about this? And
what would she say about it when she heard of the development there in
Battle Creek? These were some of the questions that disturbed them. They
were all excited and stirred up by the sermon.
The next morning, Sunday, A. T. Jones went over to the branch post office
in
the Review and Herald. He stepped up to the window and asked if he had any
mail. A long envelope, rather big, postmarked Australia, was handed to
him.
He opened it and read it right there in the post office. The date, of
course, was some weeks before the day on which the letter was received.
It came from Ellen G. White. We can give you just the substance of the
contents. She asked Elder Jones who appointed him to preach such a sermon
as
he had preached in the Tabernacle, who gave him the authority to be judge
in
such a matter as whether God had chosen another messenger, and why he had
stood before the people and compared the message of this one with the
messages that God had sent through her. She went on and outlined in detail
exactly what had happened on that particular Sabbath morning in the Battle
Creek Tabernacle. She made it plain that God had not called Anna Philips
to
the prophetic office. She pleaded with him not to do anything that would
hinder
[116]
or thwart or confuse the people of God. It was a very powerful message,
very
direct, and very timely.
As the preacher sat there on the bench in the post office looking at this
message and reading it, there was a young man standing nearby who had come
to write a postcard home. When he saw Elder Jones sitting on the bench, he
took a little extra time to write, but of course he was observing what was
going on.
Just then Elder O. A. Tait came in and Elder Jones called him to come over
and sit down.
"Oscar," he said, "you heard me preach that sermon yesterday?"
When he got an affirmative reply, he said, "Read this," and handed over
Mrs.
White's letter, dated March 15. After a few moments of silence, he asked,
"Who told Mrs. White a month ago that I was going to preach that sermon
about Anna Philips as a prophetess?"
"Ah, you know, Alonzo," replied Elder Tait.
"Yes, I do know. God knew what I would do."
Only the God in heaven knows our thoughts afar off, before they pass
through
our minds. Only the God of heaven knows where we are and what we are doing
and all about us. He knows. Can you deny that the God in heaven sent that
message to Ellen G. White in Australia so long before and so far away, and
that He had anything to do with the fact that the message arrived there on
that particular day?
The next Sabbath morning A. T. Jones was back
[117]
in the pulpit at the Battle Creek Tabernacle, and he gave his message. It
was a powerful sermon. In it he acknowledged that only the God in heaven
knows a man's thoughts a month or two before he thinks them, and only the
God in heaven has the power to put those thoughts into the mind of another
person thousands of miles away before the man himself thinks them.
Think now of the timeliness of that message. Here again we bring from the
life and works of Ellen G. White an experience that certainly proves to us
that such messages were not due to any stretch of her imagination. A mere
religious reverie could not bring to pass such an experience as that. No,
brethren and sisters, when we come to think of these marvelous things that
have taken place in the life of Ellen G. White, we stand very humbly and
say, "God, if you know us as well and as intimately as you knew A. T.
Jones
and the young man who was working with Elder Loughborough in San
Francisco,
then we are convinced that we ought to be the kind of men you want us to
be."
The Practical Nature of the Messages
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The practical nature of Ellen G. White's messages may well be illustrated
by
one of her experiences in Australia. She went there to help lay solid
foundations for the building of our work in that part of the world. Being
a
great believer in youth as God's heritage in the church, and realizing
that
trained leader****p for the church of tomorrow depends upon the training of
boys
[118]
and girls of today, she at once proposed the founding of a college, a
Seventh-day Adventist training center-and this was to be not just another
college, but an institution such as God had shown her to be His kind of
school.
How impossible it seemed for our few, poor church members in Australia to
carry out such a plan! But there was the counsel given as instruction from
the Lord. Not all the Australian brethren were convinced that the plan was
a
wise one, and some gave expression to their feelings. W. C. White wrote of
this attitude:
"'One day an influential and talented member of the Melbourne church,
after
listening to our plans for the establishment of such a school as we had at
Healdsburg, said to me, "Brother White, this plan of building such a
school
is not an Australian plan at all, the demand for having such a school is
not
an Australian demand. The idea of establi****ng a school at this time, when
our cause is so young and weak, is not an Australian idea."'"-Quoted in
Divine Predictions of Mrs. Ellen G. White Fulfilled, compiled by F. C.
Gilbert, p. 340.
All of which was perfectly true and obvious. Neither was it Ellen G.
White's
plan or idea, but rather both plan and idea were God's. Australia had
colleges and universities-good ones-but the kind of school that God wanted
established in Australia was not just an ordinary one. He knew exactly the
kind of school that He wanted established in that country, and for that
reason He sent His messenger there to direct the minds of the people in
the
achievement of His purpose.
[119]
As Sister White went on to describe the school to be established, the
Australian brethren shook their heads, and some of them came to a
conclusion
that she was all wrong.
It was not an Australian idea; it was God's. It was not an Australian
demand; it was God's plan. It was, therefore, what God wanted as expressed
through His servant, Ellen G. White.
I think, dear friends, there is something here that all of us should catch
as significant. We are following not man's ideas, not man's plans; but
God's
ideas, and God's plans. The closer we follow the pattern, the nearer we
shall come to carrying out the specifications for the building of God's
kingdom, and the greater will be the blessing that rests upon us as we
carry
out God's plans. I hope all of us will ever bear in mind that this work is
not our work. The success or failure of this work does not depend entirely
upon us or upon our efforts. God will see His work through to a successful
conclusion. You and I might stand in His way a bit and hinder His plans
for
a while but not for long. God will finish His work and He will see it done
in His own time and way.
The brethren in Australia looked at one another and wondered, "Where shall
we find the kind of place that she wants us to use for such a school?"
Sister White was sure that God had a place somewhere there in Australia.
She
suggested that they should look for a farm away from the city. So they
appointed a
[120]
committee to search for a suitable area, but each time they returned with
the re****t that the price was far beyond their financial resources.
In due time the committee found a block of 1,500 acres near Cooranbong,
some
seventy-five miles north of Sydney. It had but one commendatory feature-it
was cheap at $3 an acre. That price would and could buy only "poor, sandy,
and hungry" land. The committee members were disappointed, but it seemed
to
be the best they could find within their financial resources.
They decided to request a government agricultural expert to visit the land
and give his frank and honest appraisal of it. His comment was that the
land
was so poor that if a bandicoot wanted to cross the 1,500 acres he would
have to take with him his lunch in a basket, for there would be nothing
for
him to eat. This did not bring much courage to the brethren. It was felt
that Sister White should join the group in their final visit to the
property
for the purpose of making the decision.
From several sources we put the story together. It seems that part of the
committee went ahead, leaving Sister White to make the journey with Elder
and Mrs. G. B. Starr. On the train she told the Starrs of her dream in
which
she and they were standing on the piece of property, looking it over, and
came upon a neat-cut furrow about one quarter of a yard deep and two yards
in length. She saw two of the brethren, who
[121]
had grown up with the Iowa type of rich, deep soil, standing by the furrow
and saying, "This is not good land; the soil is not favorable." As they
spoke these words Sister White was told by One who had often given her
counsel, "False witness has been borne of this land," and He explained the
value of the different strata in the soil and their use.
In due time she and her party arrived at Cooranbong, and they looked over
the estate without reaching a decision that day. The next morning, May 25,
1894, the whole group met in a fisherman's hut for a season of prayer.
Sister White felt a burden to pray for divine healing to come to Brother
McCullogh's tuberculosis-weakened body. As she prayed for him, he felt a
sensation like an electric wave pass through his whole body, and he rose
from that season of prayer a completely restored man. He lived for more
than
thirty-five years after this experience.
This manifestation of the divine presence assured them all of divine
guidance in the decision to be made that day. The group scattered out to
examine further the various parts of the property. The Starrs and Sister
White walked over the place and came upon a spot where a neat-cut furrow
had
been plowed one quarter of a yard deep and two yards in length. As they
stood there looking at the turned-up soil, two brethren came upon them
from
different directions. On seeing Sister White they remarked, "This is not
good land; the soil is not favorable."
[122]
Sister White then told them of her dream and of the fulfillment. With this
evidence and evidence of the presence and the power of God as seen in the
healing of Brother McCullogh, they decided to take the place, and made a
down payment.
In the spring of 1895 the place was bought on the advice of the Lord and
in
spite of the expert's adverse re****t. To show her own confidence in what
God
had revealed to her, Sister White selected sixty-six acres of the same
land,
moved into a few tents, and began work on her place, which she called
"Sunnyside." She demonstrated that with proper cultivation the land would
produce abundantly-and so it has all these years-a splendid harvest of
fruit
and vegetables and of fine Seventh-day Adventist youth to be workers in
the
great harvest fields.
I have never been there myself, but I have seen pictures of it. It is a
lovely place with beautiful green grass, wonderful flowers and trees, the
finest kinds of fruit trees. I tell you, dear friends, the messages that
came from the servant of the Lord were down-to-earth, practical messages.
Sometimes we have not been able to see the wisdom of the message or the
counsel, and yet when our people have followed the instruction given we
have
made no mistakes. It is when we have failed to follow the instruction that
we have made mistakes. The very practical nature of all the messages given
through the servant of the Lord must appeal to us as another evidence that
God is in her work.
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