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Re: Islamic Peace Treaties

by "Zuiko Azumazi" <zuiko.azumazi@[EMAIL PROTECTED] > Apr 26, 2008 at 04:53 PM

>> "Robert Houghton" <robert45@[EMAIL PROTECTED]
> wrote in message 
>> news:000701c897f2$8f3a1f90$537089c3@[EMAIL PROTECTED]
> DKleinecke <dkleine...@[EMAIL PROTECTED]
 Date: Apr 20, 12:59 pm

<snip> ...
>> Peace, for orthodox Muslims, is just an interlude ...
<snip> ...

> The second duty is a large weasel (a wolverine at least). Of course,
> nobody expects the Muslims to obey any treaty "except under compulsion
> and necessity." Nor do they expect Jews to obey them "except under
> compulsion and necessity."

> The first duty is mere rationalization. If a treaty is invalid then
> why waste a moment on it?  Except under compulsion and necessity. As
> to the third - just exactly how a treaty is "overthrown" is a mystery
> to me. I can understand violations and abrogations. If "overthrow"
> means "abrogate" then there is nothing stopping one except the same
> old compulsion and necessity.
<snip> ...

Comment:-
Obviously this "Peace, for orthodox Muslims, is just an interlude" 
generalization is a load  of cobblers. Any serious reader who has any 
intelligent understanding of history in the Middle East would realize that

about this "Treaties" fabrication. The certainty of the ignorant one could

successfully argue.

For example, let's look at the Ottomans in fairly modern times regarding 
this "Treaties" object. According Efraim Karsh and Inari Karsh:-

<Quote>
Despite the persistent efforts of a small number of Ottomanists, the
general 
approach to late Ottoman history has been limited to explaining it within 
the context of the so-called Eastern Question, which in effect describes a

great game among the great powers of Europe who were eager to partition
the 
estate of a sick man. This approach finds it unnecessary to take internal 
factors into consideration, since they lack the im****tance of a single
'note 
verbale' from the foreign office of a great power. This approach is also 
rather convenient: it saves the student of history from the burden of 
examining the records of the "sick man," since they have no value in 
understanding the great game. Thus the studies that attempt to explain
what 
happened in this periphery are heavily based on European sources. Although

no one would give credence to a work on modern Spanish history depending 
solely on British Foreign Office papers, such works have become standard
on 
the late Ottoman Empire in European and American academia.

Interestingly, while many challenges to this approach by Ottomanists have 
fallen on deaf ears, a challenge coming from within has caused an 
unmistakable stir in the aforementioned academic circles. ... [Efraim
Karsh 
and Inari Karsh - "Empires of the Sand: The Struggle for Mastery in the 
Middle East 1789-1923] ...
<Unquote> ...

 This book by Efraim Karsh and Inari Karsh has the merit of providing some

of the basic information about late Ottoman history that was sidelined by 
traditional essays on the Eastern Question, which maintained that the main

bone of contention between the Ottomans and the European powers was 
religious, stemming from Ottoman ill-treatment of their non-Muslim
subjects. 
The authors argue that "there was no clash of civilisations" and that
Middle 
Eastern political actors, including the Ottoman leader****p, often sought 
"infidel" sup****t. Ottoman treaties of alliance with Christian powers, for

instance, go back as far as 1536. During the Wahhabi revolt, the Ottoman 
government seriously considered soliciting the sup****t of the Royal Navy
to 
defeat rebels who had gained the upper hand in the Persian Gulf.

In addition, Kuwait, Qatar, and Bahrain emerged as autonomous regions
within 
the Ottoman Empire as a result of the grant of British protection to them,

and almost every sheikh sought British sup****t against the centralization 
program of the Ottomans. The so-called Idrs state in Asr also owed its 
short-lived existence to Italian and later British sup****t for Muhammad
bin 
Al al-Idrs.

AND :-

<Quote> ...
Macfie's chronological approach examines Great Power involvement in the
Near 
East from the Russo-Turkish War of 1768-1774 to the Treaty of Lausanne in 
1923. Twelve short chapters treat such Eastern episodes as tsarist
expansion 
in the Black Sea area, Napoleon's invasion of Egypt, the Greek War of 
Independence, Mehmet Ali and the Egyptian Question, the Crimean War, the 
Eastern Crisis of 1875-1878, the Bosnian Annexation of 1908, the Balkan
Wars 
of 1912-1913, the Great War, and the Peace Settlement of 1918-1923. The 
do***ents section includes clauses of landmark treaties, such as 
Kutchuk-Kainardji (1774) between Russia and Ottoman Turkey; decrees by 
government ministries and committees on Great Power reactions to Eastern 
crises; and re****ts by diplomatic and consular officials on the status of 
the Ottoman Empire. ... [A. L. Macfie. The Eastern Question, 1774-1923.]
<Unquote> ...

Interested readers can do their own independent historical research into, 
for instance, the Treaty of Carlowitz, Treaty of Kuchuk Kainardji, Treaty
of 
The Defensive Alliance, Treaty of Tillsit, Treaty of Bucharest, Treaty of 
London, and the Congress of Vienna, to check out these "Treaty" facts for 
themselves.

--
Peace
--
The opinion of the intelligent is worth more than the certitude of the
ignorant. [Arab Proverb]

Zuiko Azumazi
zuiko.azumazi@[EMAIL PROTECTED]

 




 5 Posts in Topic:
Islamic Peace Treaties
"Robert Houghton&quo  2008-04-08 19:56:53 
Re: Islamic Peace Treaties
"Zuiko Azumazi"  2008-04-19 21:44:57 
Re: Islamic Peace Treaties
DKleinecke <dkleinecke  2008-04-19 21:59:49 
Re: Islamic Peace Treaties
"Zuiko Azumazi"  2008-04-24 23:25:09 
Re: Islamic Peace Treaties
"Zuiko Azumazi"  2008-04-26 16:53:06 

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