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Religion > Islam II > To obey or to r...
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To obey or to reason?

by "Robert Houghton" <robert45@[EMAIL PROTECTED] > Apr 3, 2008 at 07:56 AM

The mu'tazila were a rationalist school of theologians of the ninth century

who developed a theology of reason as a means of knowing God, and of
justice 
as binding God to act according to his nature.They regarded men as endowed

with free will and responsible for their actions. Their thought led to a 
flouri****ng of science and a relaxation of relations with non-Muslims.

However, their opponents, the Ash'arites, got the upper hand and formed
what 
became orthodox Muslim theology. Acording to the Ash'arites men cannot
know 
God by reason but must simply obey Him and accept his arbitrary
omnipotence 
and will. The Koran has existed from eternity (this implies Divine
duality) 
and as such is an object of wor****p and unquestioned obedience rather than

reasoned interpretation.

All this  encourages forms of intellectual and political totalitarianism. 
The suppression of reason and individual freedom is characteristic of
Islam 
that opposes freedom of thought and democracy. The Ash'arite world view
sees 
the will to power (cf Nazism) as the only absolute because that is what
God 
is. The individual can only surrender unconditionally to God's will, 
including a tyrannical political system akin to modern Fascism. This 
inevitably leads to violence as the solution to all problems. Islamism is 
dominated by this kind of thinking, which derives not only from
traditional 
Islam but from Western Fascist and communist ideology. The evil pagan
world 
system must be entirely destroyed so that pure Islam and the caliphate can

be restored on its ruins.

It is evident that the war against Islamism must be won on the
intellectual 
plane as well as physically; this requires a radical reform of Islam.
 




 2 Posts in Topic:
To obey or to reason?
"Robert Houghton&quo  2008-04-03 07:56:08 
Re: To obey or to reason?
"Zuiko Azumazi"  2008-04-19 21:57:46 

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tan13V112 Fri Jul 25 15:46:32 CDT 2008.