My newsgroup comment on 24 April 2006 touched on some extra-ordinarily
complex issues within the framework of a diary entry which was
purposefully deployed according to the Natural and Common Law
Principle of Autonomic Right associated to the conception of Divine
Providence as the Course of Nature or the Animating Principle within
the World which is determined by the 'oth {
sign, signal; a distingui****ng mark; banner; remembrance; miraculous
sign; omen; warning; token, ensign, standard, miracle, proof
} chronological principle.
In a departure from my normal approach, I instead focused on an
articulation of the Religious Mysteries which provided a psycho-social
fabric that is shared in common by both Australian and Chinese
culture--And that I have done so, against the backdrop of the elements
provided by the Grapple Homoiotic Noumenon as Autonomic Ennead so that
an Australian social consciousness might emerge as a cultural
identity.
In the historical case of Egyptian religious/political culture, we
know that the Hieroglyphs are dependent on the Chinese tetragrams and
their associations to the Hexagrams of the I-Ching (Book of Changes).
It can be seen that the Egyptian myths deploy the various NOUS
Conceptual zones as Categories of Understanding, but that the origin
of the language itself as hieroglyphs as INFINITY--SYMBOL--INFINITY
finds its first principles as conceptual hierarchy in some primary
conception: CHET & NUN.
That Moses articulation of the Mysteries: Telos ('achariyth) =3D Arch
(re'****yth) + c^2 [9(9^2+1)/2] may be viewed as intrinsically
connected to this mathematical and chronological perspective of the
mysteries: =93We have found him {ie. the Holy One and the Just, the
Prince of Life [Acts 3:14-15; John 3:12-15]} of whom Moses wrote in
the law, and the prophets: Jesus {He is saved/A savior; a deliverer},
the son of Joseph {increase; addition}, who is from Nazareth {ie.
Sovereignty; one chosen or set apart; separated; crowned;
sanctified}.=94 [John 1:45]
A clue to this is found in the meaning of the Hieroglyphic: 'NH (ANKH)
for life which is derived from a 3-consonant glyph representing a
'SIEVE' as CHET (#8) and 'WAVES' as NUN (#50).
That this CHET and NUN (KHEN) letter combinations has an implied
base-7 SABBATH chronological imperative associated to the letter NUN
#2400 MOD 22 =3D 14 [#NUN / #50]
In that the letter NUN might also be considered in SABBATH
chronological terms as 50 x 49 x 364 days / 365.2425 days as 2441.6654
topical years and about 1558 BCE as occurring within the 2nd
Intermediate Period as Dynasties 14-17.
Thus when Moses begins his book of Genesis with re'****yth, he does so
as a thesis making substantiation of the teleological equation: Telos
('achariyth) =3D Arch (re'****yth) + c2 [9(92+1)/2]
We can then see this articulation of the Mysteries as being an
exegesis articulation of the HERMENEUTICAL meaning to the letters CHET
(#8) and NUN (#50) and the resultant CATEGORY OF UNDERSTANDING: #58 --
Political Reversal / Adaptation to Change:
--- n. =93Father is Splendor=94.
--- n. =93perennial=94.
--- the ear; to hear; to obey.
--- to point; to sharpen.
--- to weigh.
--- weapon or implement.
--- (also 3); fruit.
--- to enter, lead to, to bear.
--- to separate, distinguish, mark; to see, discern, hear, feel; to
attend; to perceive.
--- enter.
--- n. =93Great is Yah=94.
--- garden, park.
--- n. =93Low Country=94.
--- to surround, to cover.
--- to be black or dark; to sadden.
--- to be black, gloomy, unhappy, wretched; wretchedness; wretched
one.
--- favorable inclination, favor, grace, kindness; gracefulness;
attractiveness, charm. (considered a Noteriqon for Secret Wisdom or
Qabalah)
--- n. =93God's Assembly=94.
--- waiting, hoping.
--- to be warm, heated; to be in (***ual) heat, to rut; to conceive.
--- the brightness or fiery splendour of Yahweh upon Sinai, in the
tabernacle, in the temple. (Schekinah).
--- n. =93Pledged=94 or =93Bound=94.
--- to streak or color (especially the eyes with kohl); to paint.
(this is the word for cosmetic antimony paste, Kohl, and is the root
of the English word Color).
--- net-work; a basket, a cage.
--- to be firm or strong; haleness, strength; hale old-age.
--- to lick up, to devour, to consume.
--- seductions.
--- a stroke or blow.
--- n. =93Love=94.
--- n. =93Speaker=94, Nebo the Chaldean deity akin to Mercury (wor****pped
as the celestial scribe or interpreter).
--- n. =93Hill-top=94.
--- to ****ne or gleam; to cause to ****ne; to enlighten.
--- a ****ning or gleaming (of fire); glory (divine).
--- light or day-break.
--- to move to and fro, to flap (wings); to move or wander about, to
stray.
--- to flee.
--- to be tall or lofty, to be eminent.
--- to sigh or pant.
--- to spring or shoot up, to sprout; to be vigorous or hale (of old
men); to increase (as wealth); to utter.
--- n. =93Rest=94 or =93comfort=94, Noah.
An initial example of this is that the Egyptian KHENT meaning 'in the
front, in the fore part, before, aforetime, formerly, the beginning'
or KHENTI (to advance, to promote) appears to present similar notions.
Another example is KHENSU or KHONSU the moon god as the traveller,
'Kensu of the two names' and the god of the 8th hour of the day as
Nous conceptual zone assigned to TIME: 0800 or DATE: 2008.7.23 [SUPER:
#306 / #58 - Political Reversal/ Adaptation to Change; I-Ching: H43 -
Resolution; Tetra: #29 - Decisiveness / EGO: #408 / #58 - Political
Reversal/ Adaptation to Change; I-Ching: H43 - Resolution; Tetra: #29
- Decisiveness]
http://www.grapple.id.au/angels.html?date=3D2008.7.19&date=3D2008.7.23
[Note: I have observed that the Australian leg of the Olympic Torch
relay in its arrival adhered to this ancient Natural and Common Law
Principles of Autonomic Right]
During 11 day celebrations commencing 19 July--which by the time of
Ramesses III (1194-1163 BCE) in the 20th Dynasty continued for 27
days--the Theban triad, Amun (the anthropomorphic New Kingdom king of
gods), Mut (the vulture headed goddess) and their son, Khonsu (the
lunar god), made a ritual journey from their temples (such as the
Chapelle Rouge) at Kar**** to the Luxor Temple. The basic idea of
celebrating the reigning King's divine conception and birth had
developed into an increasingly complex series of rituals and
ceremonies, culminating from Amenhotep's III (1391-1353 BCE) time, in
a mystical union between King and God, from which the King emerged as
a transfigured and divinised being--this was the cult of the Royal KA,
to which end the temple at Luxor was particularly directed. [Blyth
2006:105]
Caesar's association to the Egyptian Mysteries and the resurrection of
the dismembered Amun-Osiris occurs through the intermediatory of the
goddess Opet, whose temple was rebuilt by Ptolemy VIII (170-163 BCE)
and extensively decorated by Augustus. In this highly symbolic place,
the god Amun died in the form Osiris, entered the body of the
universal mother goddess Opet and was reborn on the rising sun as Amun-
Re-Horakhte. In the Late Period, this temple is known to have
functioned in unison with the immediately adjacent Khonsu temple.
Within this mysterious temple which was doubtlessly of great
significance, a series of crypts were constructed and in which is
depicted an account of the death and resurrection of Amun-Osiris.
[Kar****: Evolution of a Temple, Elizabeth Blyth 2006:229]
Throughout Egypt's history, the first ruler of a new dynasty had
frequently sought to claim legitimacy to the throne and to recommend
himself to his subjects by embracing the local gods and their cults
and by instituting a program of temple building. [Blyth 2006:230]
Doubtlessly Augustus had a special connection to the Theban triad of
gods, on account that he too was a son of a god {ie. A dictator as
malevolent benefactor} and the =93revered one=94 (Augustus) who's will
(numen) or essence (genius) as the eternal-AIDIOS power-DUNAMIS {ie.
male personification of miraculous power} and Godhead-THEIOTES [Romans
1:19-23] was the central unequivocal tenet of Roman State Religion of
the time. At Kar****, however the sacred precinct was so full of
shrines, hall and sanctuaries that Augustus confined his work to the
extensive decoration that saw the completion of the temples of Opet
and Khonsu. The only independent structure erected at Kar**** by the
Romans was a small temple with an opening to the north and fronted by
a ****tico of corinthian columns. It was situated in front of the First
Pylon, just to the south of the main entrance gateway.
This was a temple dedicated to the Imperial Roman cult as a history
contem****aneous to the autonomic transformative prototype as HETEROS
symbolic perspective of number. Fourteen pedestals for statues of
emperors stood against the inside walls. The statues themselves are
missing, but the few legible dedications that remain on the pedestal
bases convey the names of Augustus (30-14 CE), Tiberius (14-37 CE),
Claudius (41-54 CE) and Titus (79-81 CE) son of Vespasian (69-79 CE)
can still be deciphered. Other than this, there is little to be seen
at Kar****. Tiberius undertook some restoration work in the court of
the Middle Kingdom, some decoration within the Ptolemic XII (80-58
BCE) chapel to the Ptah temple, and there is also a stella in his name
recording the apparent rebuilding of the Mut temple enclosure wall.
That in this instance the articulation of the Mysteries by the Book of
Changes (I-Ching), the DAO (the way/role) TE (of virtue) CHING (and
Changes) and T'AI (the canon) HSUAN (of supreme mystery) CHING (and
changes), within Yang Hsiung's schema, has its beginnings (ie. it
centre with its beginning from the December solstice) within 21-25
April with respect to the Mystery's accomplishments through courses
1-9 thus representing the Divine Plan for the annual dispersal as the
waxing and waning of Yin and Yang.
And I illustrated this by focusing specifically on the Superficial
plane comprising the 9 stratum which made up the Nous Conceptual Zone
associated to 21-25 April and as a means of the resolving the current
Chinese/Tibet dilemma, dispersing this with historical entries
associated to 520 BCE and 457 BCE (shown below as the heads):
#1 - Centre (Inner force): Super: #520 / #50 - Fantasies of Avoiding
Death/ Estimation of Life; I-Ching: H2 - Passive Principle/Earth;
Tetra: #77 - Compliance; Ego: #319 / #15 - Mastering Guiding
Discourse/ Revealers of Virtue; I-Ching: H61 - Inner Truth; Tetra: #1
- Centre
50 - Fantasies of Avoiding Death/ Estimation of Life
"When people place too much emphasis on life, it turns into the land
of death for them. One good at preserving life does not use life for
the sake of living, and this is why he stays free from the land of
death.
There are no instruments more harmful than weapons of war. Yet if one
cone ensure that weapons have no way to use point or edge against him,
such a one truly does not let his person he hampered by desire, so how
could any land of death exist for him?
If people neither allow craving to separate them from their roots nor
let desire compromise their authenticity, even if they enter the army,
they will suffer no harm, and, when traveling on land, they will be
invulnerable. That one must emulate the infant and hold it in the
highest esteem is perfectly true!
#77 - Compliance
"Only if one makes his virtue conform to that of Heaven and Earth
could he embrace the people as the DAO of Heaven embraces them. If
one tried to embrace them with just an individual capacity for virtue,
because such a one would have a stake in his own individual existence,
he would be unable to establish equity among the people.
Who can establish universal equity among the people? It is only one
who has the DAO. Thus it is that the sage does not want to exhibit
his worthiness, for keeping it hidden he establishes equity among all
under Heaven.
#15 - Mastering Guiding Discourse/ Revealers of Virtue
In antiquity, he who was good at being a leader was perfectly in step
with mystery in all its subtlety and profundity; so recondite was he
that it was impossible to understand him. Now because he defies
understanding, all I can do is force a description of what he was
like...
When obscure, it is through principles [li -- may be a reference to
the autonomic transformative prototype which advances through 13 steps
and is inclusive of Australia Day on 26 January and Sorry Day on 13
February] that things achieve distinctness; when turbid, it is be
stilling that things achieve clarity; and, when quiet, it is my
stirring that things come alive. This is the DAO of NATURE. The 'Who
can' indicates how very difficult this is, and 'gradually' suggests
meticulousness and caution.
#1 - Centre
The DAO {ie. the GRAPPLE HOMOIOTIC NOUMENON as AUTONOMIC ENNEAD} that
can be rendered in language and the name that can be given it point to
a thing/matter or reproduce a form, neither of which is it in its
constancy. This is why it can neither be rendered in language nor
given a name.
520 BCE: Super: #306 / #31 - Military Strategies as Guides/ Quelling
War; I-Ching: H32 - Endurance; Tetra: #51 - Constancy; Ego: #517 / #39
- Achieving Oneness/ Root of Order; I-Ching: H28 - Excess; Tetra: #76
- Aggravation
#31 - Military Strategies as Guides/ Quelling War (no commentary by
Wang Bi)
Weapons are instruments of ill-omen. The people always hate them, so
one who has the DOA has nothing to do with them.
Weapons are instruments of ill-omen; they are not instruments of the
noble man, who uses them only when there is no choice. It is best to
be utterly dispassionate about them, and, even it they bring victory,
one should not praise them. Nevertheless to praise them means that
one delights in slaughtering people, and one who delights in
slaughtering people, of course, can never achieve the goal of ruling
all under Heaven.
A deputy general takes his place on the left, but a general-in-chief
takes his place on the right, when mourning rites are observed.
When m***** of people are slaughtered, one should weep for them with
utmost sadness, so, when victorious in war, one should observe it with
mourning rites.
#51 - Constancy
Once things achieve life, they are nurtured. Once nurtured, they
acquire physical form. Once they have physical form, they achieve
completion. What is the origin from which life comes?
It is the DAO.
What is the source from which they are nurtured?
It is virtue.
What is the cause [YIN] of their physical form?
It is matter [ie. in this instance Formula of Humanity, which contains
the command to behave in accordance with the law, that is, the
principle of subsumption under the law]
What is the agency that brings about completion?
It is characteristic potential.
It is this cause [YIN] alone that makes it possible for each and every
thing to have physical form. It is this characteristic potential
alone that makes it possible for each and every thing to achieve
completion. From the way all things achieve life to the way the
potentiality of things reaches completion, all these processes have an
origin.
Because there has to be an origin for them, this origin without
exception is the DAO. Thus, if we trace these processes back to their
ultimate origin, we arrive inevitably at the DAO. It is when we
follow them back to their individual causes [YIN] that we find
separate terms for these causes.
#39 - Achieving Oneness/ Root of Order
As for those who obtained One long, long ago {in the beginning). One
is the beginning of numbers as well as the ultimate number of things.
Each thing, as such, is produced by the One [Unity], and this is why
it is the master of them all. All things achieve completeness by
obtaining this One, and, once complete, they exist as complete
entities by separating themselves from the One. Once they exist as
complete entities, they lose the mother, and this is why all things
deteriorate, disintegrate, dry up, expire or collapse.
#76 - Aggravation
If one inflicts violence on all under Heaven through the use of stiff
[ie. strong military power, he will be despised by the people. Thus
he surely will fail to enjoy victory.
457 BCE: Super: Super: #245 / #71 - Know-How as a Disease/ Disease of
Knowledge; I-Ching: H38 - Opposition; Tetra: #6 - Contrariety; Ego:
#344 / #61 - Virtuosity at Using 'Beneath'/ Virtue of Humility; I-
Ching: H64 - Before Completion; Tetra: #78 - On the Verge
#71 - Know-How as a Disease/ Disease of Knowledge
If one does not recognise that knowledge is not worth relying on, it
will result in harm. To regard harm as harm means that one recognises
how it is harm.
#6 - Contrariety
The valley spirit is the nothingness in the centre of the valley. It
has neither form nor appearance and is utterly from contrariness or
disobedience. Lying low and unmoving, it maintains its quiescence and
never weakens. Even though all things are completed by it, we do not
see its form, for this is the most perfect thing.
Lying low and maintaining quiescence, it cannot be grasped in order to
give the DAO a name, so the text refers to it as the Mysterious
Female--The root of Heaven and Earth, on and on, with only apparent
existence, functions inexhaustibly.
#61 - Virtuosity at Using 'Beneath'/ Virtue of Humility
A large State is a catchment into which flow occurs. It is where all
under Heaven unite. It is the female for all under Heaven. (If a
large state dwells in greatness and takes up a low position, all under
Heaven will flow into it).
The female always conquers the male because of quietude.
#78 - On the Verge
Of all under Heaven, nothing is more soft and pliable than water, yet
for attacking the hard and stiff, nothing can beat it, so it is
impossible to take its place.
According to what the sage says, he who sustains disgrace on behalf of
the state is referred to as the master of altars dedicated to the soil
and grain its rightful ruler, and he who sustains misfortune on behalf
of the state is referred to as a sovereign for all under Heaven.
These are true words that seem false.
Thus we were able to take Wang Bi's (226-249 CE) commentary to the DAO
TE CHING and make it immediately pertinent as timely and ageless
wisdom--noting of course that the inner dynamic of which appears
associated to the Category of Understanding obtained from a summation
of the 9 stratum for Nous #63 associated to 21-25 April:
319 : { // Superficial Plane Node #63 =3D S:#520 / E:#319
'length' : 5,
'node' : {
0 : [8, 6, 300, 5],
1 : [10, 300, 9],
2 : [40, 200, 36, 70],
3 : [40, 6, 1, 2, 70, 200],
4 : [319]
},
'info' : {
0 : "n. Haste",
1 : "To stretch out",
2 : "Rest, resting-place",
3 : "Moab's city (capital of Moab)",
4 : "<b>English Words: </b>adieu; bisect; dadaist; defacement;
deplete; derring-do; diaereses; fricassee; gallant; gridiron; guff;
inferior; inflight; insomnia; into; kidnapper; likeness; mammogram;
noted; octane; paradisaical; percipience; permanence; phenomenal;
premise; preppie; prior; racket; screening; slip-on; tacker"
},
520 : { // Superficial Plane Node #63 =3D S:#520 / E:#319
'length' : 11,
'node' : {
0 : [4, 6, 20, 10, 80, 400],
1 : [4, 200, 10, 6, 300],
2 : [10, 30, 80, 400],
3 : [20, 60, 40, 400],
4 : [20, 200, 300],
5 : [20, 300, 200],
6 : [40, 60, 20, 400],
7 : [50, 400, 70],
8 : [70, 40, 10, 400],
9 : [70, 400, 50],
10: [520]
},
'info' : {
0 : "A bird, the hoopoe, the rock or mountain cock",
1 : "n. The Preserver, Darius",
2 : "Scab",
3 : "Spelt (a cereal grain)",
4 : "n. Fire or Sun, Cyrus; convex, bulging, a belly",
5 : "To be straight or upright; proper or right; to shoot up or
sprout; to thrive",
6 : "The thread or warp in weaving",
7 : "To break or crush",
8 : "Society or fellow****p; neighbor or fellow-man",
9 : "To be strong",
10: "<b>English Words: </b>air****t; attacker; burglar; cigarette;
cosmetics; crestfallen; delicious; discriminate; diverge; doorplate;
duchess; embrocation; funnies; globular; gumshoe; insensate;
intrinsic; jack-o'-lantern; jawed; perfumed; peritoneal; pour;
predator; present; roughen; sequel; serpent; slur; s****t; spun;
squabble; stitch; strop; subside; teardrop; thither; toot;
undemanding; underdog"
},
#63 - Origins in Reversal/ Consider Beginnings;
To handle matters without conscious effort, practice the teaching that
is not expressed in words, and have a taste for the utterly
dispassionate is the ultimate of government.
Minor resentment is not worth responding to, but great resentment
involves something for which all under Heaven desire punishment. It
is virtuous to comply with that upon which all under Heaven agree.
#62 - Doubt
The DAO takes precedence over absolutely everything, and nothing could
be more valuable than this. Whether it be jewels or treasures, disks
of jade or horses. nothing can match it.
If one were to express it in fine words, it could accordingly, command
the highest price on the market. Thus the text says: Fine words can
be used to market it. If one were to practice it in noble behavior,
those even more than a thousand LI away would respond to it. Thus the
text says: Noble behavior can be used to influence others by it.
Thus I come back to the original thought as the title of the post,
"Theatre of Spiritual Warfare is Closer than you Think!"
The Book of Changes no doubt originated as a manual of
prognostication. Even today it remains a living force in Chinese
civilization. As an intellectual in the People's Republic puts it,
"Each loosening of political control in China has resulted in a debate
involving both Con****ius and the Book of Changes."
Their concern as men of their time was the ultimate issue in
understanding change: how does all this infinite diversity of natural
mutation in Nature, society, and the human psyche arise from the Way,
which rests in Mystery and does not change at all? What obscure paths
do the Tao's "spiritual forces" (shen) travel to keep the cycles
turning? The Han experts were reexamining the symbolic notation of the
'I-Ching' to find regularities. They were not merely trying to narrow
down the objective significance, even what they believed to be the
objective moral significance, of the symbols. Their goal was a
universal nexus of association and correlation, extending the meanings
of traditional symbols to create an infinitely rich language they
could use to relate everything that people observe, think, feel,
contemplate, and imagine. What they valued in this vocabulary was
scope, not rigorous definition. They did not see themselves as
widening the ambit of the Changes, but as coming to grips with the
universality that the Sages had given it. Their demonstration that
endless wisdom was stored in the symbols of the Changes confirmed its
status in the canon whose transmission was sponsored by, and in turn
lent legitimacy to, the dynastic house of Han. [Michael Nylan, Nathan
Sivin, 1987 Essay on Canon of Supreme Mystery]
That once I've articulated the Spiritual Themes as the mechanisms by
which the DAO's "spiritual forces" (shen) travel each day and which I
have on 20 April 2008 : augmented with 10,931 Common English
Dictionary Words as linguistic and secular overlay to the GRAPPLE
NOUMENON tem****al and superficial categories of understanding.
That in doing so, I have attempted to describe from the Way, however
this infinite diversity of natural mutation in Nature, society, and
the human psyche arise.
As this paradigm of mind (State of Consciousness) is integrated with
neural linguistic and memetic paradigm associated to media--it is
therefore possible for Television and a Newspaper journalists to
reproduce their stories according to its common themes.
The result, is a paranormal or supernatural effect which intrinsically
connects otherwise disparate, noncontiguous, unrelated complex events
and herds problems into a framework which provides an essential unity
and clearing house--And to facilitate a social consciousness from
which emerges a cultural identity.
Without it Television and a Newspaper media are simply engaging in
propaganda--These are true words that seem false.
Thus it may be terrifying to know the truth, that the real theatre of
war for the hearts and minds of every human being in the 21st century,
is not in Iraq, Afghanistan, Gallipoli or Villers--Bretonneux but on
your television screens and newspapers.
By the looks of recent re****ting--someone has by stealth acquired a
veritable monopoly.
- dolf
http://www.grapple.id.au
[SUPER: #238 / #18 - Origin of Ethical Concepts/ Palliation of
Vulgarity; I-Ching: H33 - Withdrawal; Tetra: #49 - Flight / EGO:
#332 / #18 - Origin of Ethical Concepts/ Palliation of Vulgarity; I-
Ching: H33 - Withdrawal; Tetra: #49 - Flight]
238 : {
'length' : 6,
'node' : {
0 : [1, 20, 7, 200, 10],
1 : [8, 200, 3],
2 : [10, 6, 10, 200, 10, 2],
3 : [70, 9, 40, 70, 9, 40],
4 : [100, 5, 2, 20, 1, 70, 40],
5 : [238]
},
'info' : {
0 : "Fierce; cruel",
1 : "To burn, to be sharp or stinging",
2 : "n. Yah Pleads",
3 : "Little by little, by degrees",
4 : "The valley weeping",
5 : "<b>English Words: </b> apologia; barren; bleat; caldron;
colonel; cooker; copse; fatal; glass; hops; jocose; marginalia;
nobleman; pacifism; packsaddle; period; pharaoh; phoneme; posh;
recook; scope; seasick; shop; skinned; sledder; slider; table"
}
}
332 : {
'length' : 9,
'node' : {
0 : [2, 300, 30],
1 : [10, 1, 300, 10, 5, 6],
2 : [5, 1, 2, 10, 2, 8, 4, 300],
3 : [30, 2, 300],
4 : [40, 2, 90, 200],
5 : [40, 200, 2, 90],
6 : [70, 6, 200, 6, 50],
7 : [70, 200, 2, 50, 10],
8 : [332]
},
'info' : {
0 : "To bubble up, to boil, be cooked; to ripen; boiled, something
boiled or sodden",
1 : "n. Yah Heals",
2 : "Nisan (older name of this month, see #170)",
3 : "To wrap up or cover; to put on or wear; garment",
4 : "A fortification, citadel; gold ore; n. Rock Fortress",
5 : "Crouching-place or lair",
6 : "Blindness",
7 : "Be surety for me",
8 : "<b>English Words: </b>also-ran; atlas; backbiter; backseat;
bootee; cahoot; debauched; epidermis; falter; forsaken; impacted;
marjoram; morphine; opalescence; preeminence; principal; reappear;
rigmarole; stick; treble; tribal"
}
}
|
