That the situational arrogance and aloofness as feigned superiority
which is claimed and bestowed en mass by the Roman Catholic Church as
aspirational obscurant fideism and which character members of the
Italian community frequently exhibit in this country as immigrants
(they are not alone in this), may be more appropriately be termed not
a 'cultural cringe' but a 'cultural disease'--a disorder of structure
or function in a human quality, habit or disposition regarded as
adversely affecting a person or group of people and especially one
that produces specific signs or symptoms or that affects a specific
location...
Such was my experience of an Italian cafe at Circular Quay on
2008.3.31.
Nous: #81
Time: 00:40 hrs
Date: 2008.3.31
Torah: #1, #10, #70 =3D #81
Tao: Making the Essence Clear/ Propounding the Essential
I-Ching: H11 - Peace
Tetra: #15 - Reach
Latin: Matutinus {God, delight of the children of men} Alt: Vaolyah
{Attached to Nothingness in God} {
1. HELPS & CONSOLES IN ADVERSITY & TO OBTAIN WISDOM
2. CHANGE, PRESERVATION OF MONUMENTS & LONGEVITY
3.THE OCCULT SCIENCES, REVEALS TRUTH
4. Abiou
}
#671 CE
#473 [male]
#81 Making the Essence Clear/ Propounding the Essential
#36 Natural Reversals/ 'Secret' Explanation
#81 Making the Essence Clear/ Propounding the Essential
#1 To Guide with Names/ Reason's Realisation
#73 Employing Deeming/ Daring to Act
#71 Know-How as a Disease/ Disease of Knowledge
#39 Achieving Oneness/ Root of Order
#50 Fantasies of Avoiding Death/ Estimation of Life
#41 Playing with Reversal/ Sameness in Difference
Category of Understanding: #473
#1 #6 #50 #10 #6 #400 ****ps
#50 #7 #6 #8 #400 #2 n. Son of Strength
#3 #70 #400 To touch
#60 #3 #200 #10 #200 Heavy rain, torrent of rain
#446 [female]
#81 Making the Essence Clear/ Propounding the Essential
#36 Natural Reversals/ 'Secret' Explanation
#45 Extremes and Reversals/ Greatest Virtue
#1 To Guide with Names/ Reason's Realisation
#72 Self-Love/ Holding Oneself Dear
#79 Recognizing Agreements/ Keep Your Obligations
#49 Sage's Constancy/ Trust in Virtue
#11 Value of Non-Existence/ Function of the Non-Existent
#72 Self-Love/ Holding Oneself Dear
Category of Understanding: #446
#1 #30 #10 #400 #5 n. God Commeth
#10 #50 #300 #6 #80 An unclean bird, twilight or evening bird, owl or
a bittern or heron
#40 #6 #100 #300 A noose or snare; a ring (in the snout for fastening
a beast); a plot, stratagem; a plotter
#40 #6 #400 To die (of natural causes); to wither up (of a tree); to
lie waste (of a field); to faint (of the heart); to perish (of a
state)
#40 #6 #400 Death; place of the dead; destruction or ruin
#40 #6 #400 Death
#40 #300 #70 #6 #30 A hollow way or narrow pass
Firstly I need to correct the date of Queen Elizabeth II's first visit
to Australia which is commemorated by a sandstone wall overlooking
Sydney Harbour as being 1954 and not 1956 as the being date of the
Olympics.
I previously said with respects to Mrs Macquaire's Chair, which
provides one of the best vantage points in Sydney, "If the sun is
****ning I like to take my ****rt off and walk semi-****d. And just past
the place which marks where Her Majesty Queen Elizabeth dis-embarked
in Her first visit to Australia in 1954 there was a wedding party and
a harpist playing."
Normally you might dismiss the inscription associated to Mrs
Macquaire's Chair as carving (or cutting) of the chair into the
sandstone as being environmental vandalism and graffiti, however the
date of this is given as 13 June 1816 and if we check this against the
HOMOIOTIC NOUMENON for evidence of AUTONOMIC GOVERNANCE, we find that
it does indeed conform and might in its simple form, be considered no
less a treasure.
Nous: #39
Time: 05:30 hrs
Date: 1816.6.13
Torah: #6, #5, #6 =3D #17
Tao: Achieving Oneness/ Root of Order
I-Ching: H28 - Excess
Tetra: #76 - Aggravation
Latin: Mirabilis {Great & High God} Alt: Natahyah {The Cutting of God}
{
1. HELPS FIND PEACE AGAINST TROUBLE
2. GREAT PERSONALITIES
3. HUMILITY
4. Reno
} Solar Eclipse 24 November 2003, 25 November 2030 (GMT?)
Zerubbabel {Offspring of Babylon/A stranger at Babylon; dispersion of
confusion}
#302 [male]
#73 Employing Deeming/ Daring to Act
#65 Unlearned Virtuosity/ Virtue of Simplicity
#23 Constancy of Guiding Concepts/ Emptiness & Non-Existence
#1 To Guide with Names/ Reason's Realisation
#16 Being a Guide/ Returning to the Root
#35 Great Guiding Signs?/ Virtue of Benevolence
#5 Natural Guidance/ Function of Emptiness
#39 Achieving Oneness/ Root of Order
#45 Extremes and Reversals/ Greatest Virtue
Category of Understanding: #302
#1 #6 #90 #200 #5 Make treasurers
#2 #90 #10 #200 Cutting off; grape gathering, vintage; inaccessible,
lofty
#2 #100 #200 To cut, cleave open, plow; break forth (light), daybreak;
to break into, search; admire; investigate; cattle, ox, cow, horned
beast, clovenhoofed beast; morning
#2 #200 #100 To break or send forth lightning, to flash forth;
lightning; flash; n. Thunderbolt
#369 [female]
#73 Employing Deeming/ Daring to Act
#73 Employing Deeming/ Daring to Act
#39 Achieving Oneness/ Root of Order
#59 A Sensible Guide/ Hold Fast To Reason
#15 Mastering Guiding Discourse/ Revealers of Virtue
#19 Argument for Ethical Anarchism/ Returning to Simplicity
#51 Natural Guides and Natural Virtuosity/ Nursing Virtue
#34 Great Guide/ Trust in its Perfection
#6 Superiority of the Female/ Completion of Form
Category of Understanding: #369
#8 #300 #2 #4 #50 #5 n. Thought of Judgment
It is the combined effect of the Royal KA which is implied by the
inscription on Mrs Macquaire's Chair as artifact of autonomic
governance within early Australian colonialism, the sandstone wall
noting the dis-embarking of the Queen in 1954 and the gardens in
proximity to the sea which makes this geographic location particularly
suitable for open air weddings.
To explain this I use both the Gospel of John 19:12 narrative
concerning Caesar: 'Whoever makes himself a king speaks against
Caesar' and Hatshepsut's (1473-1458 BCE) substantiation of the
autonomic rights of women (and their right of ordination) finds its
sup****t in the wor****p the Egyptian goddess Opet gives an extra-
ordinary validation that the Egyptian myths were obtained from the
corresponding chronological entries--in this instance 19 July and also
the superficial perspectives of HETEROS (marriage) symbolic number
understanding made by religious belief as aspirational obscurant
fideism of this autonomic transformative prototype obtained from the
GRAPPLE HOMOIOTIC NOUMENON
Whilst expressed in contem****ary terms, it may help us to understand
the biblical narrative as the Judaeo-Christian perspective of the fall
of humankind, the passion and Judah (the State of Israel) becoming a
vassal provence of Roman Imperial/Religious governance: =E2EUROoeFrom then
on Pilate sought to release him, but the Jews cried out, saying,
=E2EURO~If
you let this man go, you are not Caesar=E2EURO(tm)s friend. Whoever makes
himself a king speaks against Caesar.=E2EURO(tm)" [Gospel of John 19:12]
Caesar's association to the Egyptian Mysteries and the resurrection of
the dismembered Osiris occurs with the goddess Opet, whose temple was
rebuilt by Ptolemy VIII (170-163 BCE) and decorated by Augustus (44
BCE-14 CE). On account that he too was a son of a god {ie. A dictator
as malevolent benefactor} and the "revered one" (Augustus) who's will
(numen) or essence (genius) as the eternal-AIDIOS power-DUNAMIS {ie.
male personification of miraculous power} and Godhead-THEIOTES [Romans
1:19-23] was the central unequivocal tenet of Roman State Religion of
the time.
Opet had a protruding belly (as a form also adopted by Akhenaten in
1353-1335 BCE), which may be seen both as a sign of pregnancy as well
as a natural dimension of the hippopotamus' body. The annual festival
to the goddess Opet in veneration of her as a helper of women in
childbirth, was held from 19 July as commencing the New Year. During
11 day celebrations--which by the time of Ramesses III in the Dynasty
XX continued for 27 days--the Theban triad, Amun (the anthropomorphic
New Kingdom king of gods), Mut (the vulture headed goddess) and their
son, Khonsu (the lunar god), made a ritual journey from their temples
(such as the Chapelle Rouge) at Kar**** to the Luxor Temple. The basic
idea of celebrating the reigning King's divine conception and birth
had developed into an increasingly complex series of rituals and
ceremonies, culminating from Amenhotep's III (1391-1353 BCE) time, in
a mystical union between King and God, from which the King emerged as
a transfigured and divinised being--this was the cult of the Royal KA,
to which end the temple at Luxor was particularly directed. [Kar****:
Evolution of a Temple, Elizabeth Blyth 2006:105]
This allowed the King, or in the cir***stance of Hatshepsut (1473-1458
BCE) the Queen, to absorb the Royal KA in the presence of Amun,
rejuvenating his strength and qualities. One scene installed by her in
this genre, which somehow escaped destruction, depicts Tuthmosis I
(1504-1492 BCE) standing before the Theban triad thanking Amun for
placing his daughter Hatshepsut upon the throne--Hatshepsut's hand in
this piece of propaganda is self evident in deploying the categories
of understanding #400 and #361 associated to both the date 19 July as
the commencement and justification for the Opet festival. And as
constituent elements within the Male / Female ENNEAD deployed as the
HETEROS symbolic and cosmological perspective of Number implicit to
the substance of the Osirian myths relating to the transition of soul
to the here-after.
Theoretically, every Egyptian King was a god, standing at the
interface between the human and the divine worlds, a myth which
Amenhotep III (1391-1353 BCE) never failed to promote. Inscriptions
relating to the deified king referred to Amenhotep as Amun's 'living
image upon the earth' -- all epithets he chose himself. [Blyth
2006:104]
Nous: #7
Time: 07:50 hrs
Date: 2008.7.19
Torah: #6, #300, #200 =3D #506
Tao: Intentional Reversal/ Dimming Radiance
I-Ching: H12 - Stagnation
Tetra: #56 - Closed Mouth
Latin: Adorandus {Just God} Alt: Kahtiel {Weariness of Signs of God} {
1. AIDS AGAINST FALSE, UNJUST ACCUSATIONS
2. JUSTICE, NOBILIY, MAGISTRATES & LAWYERS
3. THE WORD
4. Thumis
}
Jesse {Gift; oblation; one who is}
#400 [male]
#60 Skill at Ruling/ How to Maintain One's Place
#26 Ambiguous Reversals/ Virtue of Gravity
#33 Achievable Goals/ Virtue of Discrimination
#81 Making the Essence Clear/ Propounding the Essential
#39 Achieving Oneness/ Root of Order
#24 Im****tant Distinctions/ Trouble from Indulgence
#34 Great Guide/ Trust in its Perfection
#66 Strategic Reversal/ Putting Oneself Behind
#37 Non-Deeming Action/ Administration of Government
Category of Understanding: #400
#400 Tau
#2 #10 #30 #8 #40 #10 #300 n. Returned to Bread
#20 #80 #300 To tread or press down
#20 #300 #80 To speak softly, mutter; to pray with a low voice; mutter
charms, practice magic; sorcery, incantation; a sorcerer
#30 #300 #70 To smite, to rend or split; n. Fissure or Chasm
#40 #50 #300 #10 Manassite {forgetfulness; he that is forgotten}
#40 #70 #200 #40 #10 #40 ****ities, ****d persons
#40 #90 #70 #200 Smallness or littleness; a little one; a few; a
little while
#40 #200 #90 #70 An awl
#40 #300 #20 #10 #30 A teacher, a didactic poem or instructive psalm
(often used in the titles of such in the Old Testament)
#50 #40 #300 #10 n. Discloser
#50 #300 #10 #40 Women
#60 #50 #80 #10 #200 A fin (of a fish)
#361 [female]
#60 Skill at Ruling/ How to Maintain One's Place
#47 Ignorant Guides/ Viewing the Distant
#7 Intentional Reversal/ Dimming Radiance
#48 Forgetting/ Forgetting Knowledge
#39 Achieving Oneness/ Root of Order
#66 Strategic Reversal/ Putting Oneself Behind
#10 Impossible Advice/ What can Be Done?
#32 Natural Guide/ Virtue of Holiness
#52 So What?/ Returning to the Origin
Category of Understanding: #361
#300 #50 #10 #1 Hated
#40 #90 #400 #20 #1 #50 #300 #10 Men of thy contention (as contending
with thee)
#50 #300 #10 #1 A king; a head or chief (of a tribe or family); vapour
or cloud
- dolf
http://www.grapple.id.au/Chronicles/missionAccomplished.html
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