The comment below is something I sent to the Police Association of
Victoria,
related to having on Sunday 28 October 2001, protested upon the occasion
of
an assemblage of uniformed Police, gathering in relation to a pay dispute.
The preliminary copy of my Kabbalistic model given to a commissioned
officer
on that occasion was the September 2001 Calendar GRAPPLE HOMOIOTIC
NOUMENON
OVERLAY. I have provided the September 2007 calendar to them to remind
the
Victoria Police that there is a rational and reasonable basis to my
proposal:
DATE(2001,9,12) + 6 x 364 = 2184 'OTH days = 5 September 2007
2001:
http://www.hebcal.com/hebcal/?year=2001&v=1&month=9&yt=G&nh=on&nx=on&i=off&v
is=on&set=on&c=off&geo=zip&zip=&m=72&.cgifields=nx&.cgifields=nh&.s=Get+Cale
ndar
DATE(2001,9,12) + 6 x 364 = 2184 'OTH days = 5 September 2007
2007:
http://www.hebcal.com/hebcal/?year=2007&v=1&month=9&yt=G&nh=on&nx=on&i=off&v
is=on&set=on&c=off&geo=zip&zip=&m=72&.cgifields=nx&.cgifields=nh&.s=Get+Cale
ndar
I had op****tunity to test the Victoria Police Force's attitudes and
perceptions in relation to their Constitutional obligations for an ethical
use of force as responsive duty to state on the occasion of the Victoria
Police picnic held in the Treasury Gardens on 28 October 2001. The event,
as
the congregation within the public sphere of a large number of uniformed
police was as quasi-industrial action, the culmination of a lengthy wage
claim. It was unique to the extent, that historically as a result of a
former police strike, the Victorian Parliament had imposed restrictions
upon
the Victoria Police as to the nature of industrial action, which the
Institution may lawfully pursue.
Given, that the Victoria Police might be sensitive about transgressing the
boundary of such lawful action, I encircled the growing m***** of
uniformed
police, in a triangular fa****on for about a 1/2-hour in my R.M. Williams
oil-proofed, wet weather coat¡ªThey stood by largely motionless and
occasionally enquired from whence I come or who I was.
I loudly recited my ¡®public prayer¡¯, as metathetic prose which had been
modified for that specific purpose from a similar 4 July 2001 protest
against the Insurer:
> THINK! 28 October 2001
Thinking superannuation?
>
> .JackNote: This #1639, Super: #7 - Intentional Reversal/ Dimming
Radiance;
> I-Ching: H12 - Stagnation; Tetra: #56 - Closed Mouth, Ego: #19 -
Argument for
> Ethical Anarchism/ Returning to Simplicity; I-Ching: H57 - Gentle
Penetration;
> Tetra: #58 - Closing In, Nuance: #19 - Argument for Ethical Anarchism/
> Returning to Simplicity; I-Ching: H57 - Gentle Penetration; Tetra: #58 -
> Closing In
>
> .Understanding: Male Idea: #7 has 0 Categories.
>
> Female Idea: #19 has 0 Categories.
>
Thinking income protection?
>
> .JackNote: This #1267, Super: #13 - Status/ Loathing Shame; I-Ching: H5
-
> Delay; Tetra: #17 - Holding Back, Ego: #52 - So What?/ Returning to the
> Origin; I-Ching: H45 - Congregation; Tetra: #61 - Embellishment, Nuance:
#71 -
> Know-How as a Disease/ Disease of Knowledge; I-Ching: H38 - Opposition;
Tetra:
> #6 - Contrariety
>
> .Understanding: Male Idea: #20 has 0 Categories.
>
> Female Idea: #71 has 0 Categories.
>
Thinking peace of mind?
>
> .JackNote: This #606, Super: #7 - Intentional Reversal/ Dimming
Radiance;
> I-Ching: H12 - Stagnation; Tetra: #56 - Closed Mouth, Ego: #39 -
Achieving
> Oneness/ Root of Order; I-Ching: H28 - Excess; Tetra: #76 - Aggravation,
> Nuance: #29 - Deeming/ Non-Assertion; I-Ching: H36 - Sinking Light;
Tetra: #67
> - Darkening
>
> .Understanding: Male Idea: #27 has 0 Categories.
>
> Female Idea: #110 has 0 Categories.
>
You won¡¯t know what institutional abuse is until you¡¯ve experienced
Victoria
Police.
>
> .JackNote: This #8793, Super: #70 - Difficulty in Knowing How/ Difficult
to
> Understand; I-Ching: H53 - Gradual Progress; Tetra: #14 - Penetration,
Ego:
> #45 - Extremes and Reversals/ Greatest Virtue; I-Ching: H49 -
Revolution;
> Tetra: #28 - Change, Nuance: #74 - Controlling Feelings/ Overcome
Delusion;
> I-Ching: H39 - Obstacles; Tetra: #80 - Labouring
>
> .Understanding: Male Idea: #97 has 0 Categories.
>
> Female Idea: #155 has 0 Categories.
>
Think again!
>
> .JackNote: This #355, Super: #50 - Fantasies of Avoiding Death/
Estimation of
> Life; I-Ching: H2 - Passive Principle/Earth; Tetra: #77 - Compliance,
Ego: #31
> - Military Strategies as Guides/ Quelling War; I-Ching: H32 - Endurance;
> Tetra: #51 - Constancy, Nuance: #24 - Im****tant Distinctions/ Trouble
from
> Indulgence; I-Ching: H5 - Delay; Tetra: #18 - Waiting
>
> .Understanding: Male Idea: #147 has 0 Categories.
>
> Female Idea: #186 has 0 Categories.
>
Lest you forget what fascism is.
>
> .JackNote: This #2840, Super: #39 - Achieving Oneness/ Root of Order;
I-Ching:
> H28 - Excess; Tetra: #76 - Aggravation, Ego: #5 - Natural Guidance/
Function
> of Emptiness; I-Ching: H63 - Completion & After; Tetra: #73 -
Completion,
> Nuance: #29 - Deeming/ Non-Assertion; I-Ching: H36 - Sinking Light;
Tetra: #67
> - Darkening
>
> .Understanding: Male Idea: #186 has 0 Categories.
>
> Female Idea: #191 has 10 Categories: #1, #30, #50, #70, #40 = n. God is
> Delight; #1, #80, #10, #100 = Strong, powerful; #1, #80, #10, #100 =
Flowing,
> stream; a river-bed, sea-bottom, a valley; #1, #80, #10, #100 = n.
Fortress;
> #1, #90, #100 = Will be poured; #1, #30, #10, #100, #10, #40 = n. God
Sets Up;
> #5, #6, #100, #10, #70 = To impale or crucify; #5, #40, #100, #6, #40 =
The
> locus or place --- omicron-tau-omicron-pi-omicron-sigma (#790) in Greek.
> (Interpreted as a name of the Deity in the sense that all existence is
in the
> deity as a thing is in a place. --- see #637); #40, #30, #20, #10, #1,
#40,
> #30, #20 = King of kings --- spoken of the kings of Babylon; #40, #90,
#1,
> #20, #40 = Your finding;
>
And think you have a soul.
>
> .JackNote: This #2307, Super: #77 - Natural Guide/ Heaven's Reason;
I-Ching:
> H12 - Stagnation; Tetra: #57 - Guardedness, Ego: #39 - Achieving
Oneness/ Root
> of Order; I-Ching: H28 - Excess; Tetra: #76 - Aggravation, Nuance: #68 -
> Coinciding with Nature/ Complying With Heaven; I-Ching: H14 - Great
> Possessions; Tetra: #38 - Fullness
>
> .Understanding: Male Idea: #263 has 6 Categories: #1, #2, #10, #50, #200
= n.
> Father is Light; #3, #200, #60 = To break or crush; #5, #80, #50, #10,
#40,
> #30, #8, #40 = The shew-bread; #10, #40, #90, #8, #8, #7, #100 = Firm of
> front, impudent; #50, #8, #200, #5 = Snorting; #60, #3, #200 = To cut
off or
> separate; to shut up, keep close; to close;
>
> Female Idea: #230 has 0 Categories.
>
For their oppression, perversion of justice & violation of constitutional
rights,
>
> .JackNote: This #5225, Super: #27 - Paradoxes of the Greatest Skill/
Function
> of Skill; I-Ching: H21 - Biting Through; Tetra: #74 - Closure, Ego: #41
-
> Playing with Reversal/ Sameness in Difference; I-Ching: H26 -
Restraining
> Force; Tetra: #60 - Ac***ulation, Nuance: #28 - Opposites and
Primitivism/
> Returning to Simplicity; I-Ching: H24 - Turning Point; Tetra: #2 - Full
Circle
>
> .Understanding: Male Idea: #290 has 17 Categories: #1, #2, #10, #70, #7,
#200
> = n. Father is Help; #1, #3, #200, #6, #80 = Clinched hand, fist; grab,
grip;
> #2, #70, #2, #6, #200, #10 = On my account; #5, #4, #4, #70, #7, #200 =
n.
> Hadad is Help; #10, #70, #10, #200 = n. Forester; #20, #200, #40, #30 =
A
> garden, orchard; cultivated ground, park; garden-fruits; n. Carmel; #20,
#200,
> #70 = To bow down; the leg (from knee to ankle); #5, #40, #70, #30, #5,
#40,
> #70, #30 = Higher and higher, above or over; onward or forward; #40,
#200,
> #10, #40 = n. Rebellion, Miriam or Mary --- name of the prophetess who
was the
> sister of Moses and also of the maternal deity of the Christians. In
Greek:
> Mu-iota-rho-iota-alpha-mu (#201) or Mu-alpha-rho-iota-alpha (#152); #50,
#40,
> #200 = Spread abroad, diffuse itself; to be changed; #50, #40, #200 = To
flow,
> to be limpid or clear; #50, #40, #200 = Variegate, to be spotted or
speckled;
> #50, #40, #200 = A leopard; #8, #50, #201, #5, #200, #6 = A sad or
grieved
> spirit; #70, #20, #200 = To trouble or disturb; #70, #20, #200 = n.
Troubler;
> #70, #200, #20 = To prepare;
>
> Female Idea: #271 has 9 Categories: #1, #60, #10, #200 = Fettered one,
> prisoner; #1, #60, #10, #200 = Captive; #1, #200, #70 = To flee; #1,
#200, #70
> = The earth; the ground; low, below; #5, #200, #10, #6, #50 =
Conception,
> pregnancy; #10, #200, #40, #10, #5, #6 = n. Yah is Exalted, Jeremiah;
#40,
> #20, #6, #200, #5 = Descent, nativity; #2, #5, #200, #6, #8, #50 =
Smitten of
> spirit, contrite; #50, #5, #10, #200, #6 = Light, illumination or
wisdom;
>
May their names be taken,
>
> .JackNote: This #1532, Super: #51 - Natural Guides and Natural
Virtuosity/
> Nursing Virtue; I-Ching: H47 - Exhaustion; Tetra: #69 - Exhaustion, Ego:
#74 -
> Controlling Feelings/ Overcome Delusion; I-Ching: H39 - Obstacles;
Tetra: #80
> - Labouring, Nuance: #21 - Guiding and the Physical/ Emptying the Heart;
> I-Ching: H31 - Influence; Tetra: #42 - Going to Meet
>
> .Understanding: Male Idea: #341 has 14 Categories: #1, #40, #300 = To
pass
> away; #1, #40, #300 = Yester-night; last night; night; #1, #300, #40 =
To lie
> wild, waste, desolate; to be laid waste, be condemned; to be guilty, to
> transgress; #1, #300, #40 = Fault, guilt; trespass; a trespass-offering;
#1,
> #300, #40 = Guilty; #40, #100, #200, #1 = A calling together; an
assembly or
> convocation; a reading; #40, #90, #6, #200, #5 = A rampart, mound; a
fortress,
> fortification; #40, #200, #1, #5, #10, #80, #5 = Fair-looking (man);
#40,
> #200, #6, #90, #5 = A running; #40, #200, #6, #90, #5 = Oppression; #40,
#300,
> #1 = n. Firmness; #40, #300, #1 = Debt or loan; borrowing; usury; #40,
#300,
> #1 = A lifting or carrying, a burden or load; a lifting (of the voice),
> singing or song; an utterance of saying; a divine declaration or
response, an
> oracle or prophecy; a contribution or tribute; longing; n. Burden; #40,
#300,
> #1 = To be entered, ****n Aleph Mem as the Great Name from the Sepher
Yetzirah;
>
> Female Idea: #345 has 14 Categories: #5, #300, #40 = n. Rich; #30, #40,
#70,
> #200, #5 = On the west of; #40, #100, #200, #5 = Accident; event or lot;
#40,
> #100, #200, #5 = Frame-work (in beams or joists); #40, #100, #200, #5 =
A
> cooling or refre****ng; #40, #200, #70, #30, #5 = n. Earthquake --- name
of a
> place in Zebulon; #40, #300, #3, #2 = Height or altitude; a high place
as a
> refuge; #40, #300, #5 = To turn aside or depart (sunset); #40, #300, #5
= To
> draw out; n. Rescuer; #40, #300, #5 = n. water saved, Moses; #40, #300,
#5 = A
> debt or loan; #60, #80, #200, #5 = A book; #60, #80, #200, #5 = Numbers;
#5,
> #200, #6, #4, #70, #10, #50 = n. Panic Fount;
>
From the Book of Life.
>
> .JackNote: This #667, Super: #15 - Mastering Guiding Discourse/
Revealers of
> Virtue; I-Ching: H61 - Inner Truth; Tetra: #1 - Centre, Ego: #19 -
Argument
> for Ethical Anarchism/ Returning to Simplicity; I-Ching: H57 - Gentle
> Penetration; Tetra: #58 - Closing In, Nuance: #40 - Reversal/ Avoiding
> Activity; I-Ching: H36 - Sinking Light; Tetra: #68 - Dimming
>
> .Understanding: Male Idea: #356 has 8 Categories: #1, #300, #50, #5 = n.
> Fortress; #2, #50, #4, #100, #200 = n. Son of a Dagger; #10, #70, #70,
#200,
> #6 = To raise up (a cry); #40, #6, #60, #200, #10, #40 = Bands or bonds;
n.
> Correction (masculine); #40, #6, #300, #10 = n. Withdrawn; n. Patron;
#50, #6,
> #300 = To be ill or sickly; #50, #300, #6 = They carry; #4, #10, #70,
#200,
> #2, #70 = Till evening (exclusive);
>
> Female Idea: #364 has 5 Categories: #10, #2, #200, #100, #2, #50 = n.
Sons of
> Lightning; #4, #10, #300, #50 = n. Antelope; #8, #6, #300, #10, #40 = n.
> Alertness; #8, #40, #300, #10, #6 = His fifty; #50, #8, #6, #300 =
Copper,
> bronze;
>
Hear my prayer in this Sabbath Millennium year, oh Lord. Amen
>
> .JackNote: This #4197, Super: #65 - Unlearned Virtuosity/ Virtue of
> Simplicity; I-Ching: H20 - Contemplation; Tetra: #63 - Watch, Ego: #66 -
> Strategic Reversal/ Putting Oneself Behind; I-Ching: H41 - Decrease;
Tetra:
> #55 - Diminishment, Nuance: #25 - What's behind it all?/ Imaging the
> Mysterious; I-Ching: H62 - Small Excess; Tetra: #10 -
Defectiveness/Distortion
>
> .Understanding: Male Idea: #421 has 9 Categories: #1, #10, #400, #10 =
There
> is; #1, #300, #70, #50 = n. Sup****t; #5, #6, #300, #40, #70 = n. Yah
Hears;
> #5, #200, #6, #200, #10 = Mountaineer, highlander; #7, #6, #8, #400 = n.
> Strong; #8, #3, #10, #400 = n. Festive; #8, #7, #6, #400 = A vision,
> revelation; sight, view; conspicuousness; covenant; #10, #70, #300, #10,
#1,
> #30 = n. God Makes; #4, #5, #2, #100, #200, #40, #30, #40 = The ox-goad;
>
> Female Idea: #430 has 10 Categories: #1, #30, #10, #300, #80, #9 = n.
God
> Judges; #10, #20, #400 = To be about to be smashed; to be destroyed;
#30,
> #100, #300 = To come (or be) late; after (late) grass; #30, #400 = To
lay
> down, to bring forth, to bear; #40, #300, #40, #50 = Fatness (of body);
> fertility (of soil); firmness; #50, #80, #300 = To breathe, to live; to
take
> breath, to be refreshed; #50, #80, #300 = Breath; the vital or animate
> principle, life; the animal spirit; rational life, the soul or mind; a
living
> being or thing; a person; self; odor or fragrance; #50, #80, #300 = This
is
> the 'animal soul' of Qabalah, associated with Yesod on the Tree of Life.
It is
> said to be poured out with the blood [Genesis 12:13; Judges 16:30;
Isaiah
> 53:12]. It is also the seat of hunger, thirst, satiety, weariness,
loathing
> and similar nonsocial physical drives; #50, #300, #80 = To breathe or
blow;
> #50, #300, #80 = Evening, night; dawn (all from the concept of a time of
day
> when the winds rise);
At the conclusion of which, I gave a senior uniformed member a preliminary
copy of my Kabbalistic model. Upon my departure from the Treasury Gardens,
a
mid-thirties Caucasian male who was sitting on a park bench with an older
woman, asked me, ¡°What do you hope to accomplish by such action?¡±
I responded that, from my experience because they are habitually late. And
due to half the group having been subject to the experience for up to 1/2
hour and others have not¡ªHow then will they be able to arrive at any
consensus of agreement.
I later read in the newspaper, that a protest by a group of two called
Freedom International, ¡°had invited people to join them for a **** picnic
in
Treasury Gardens as part of their protest against the state¡¯s ****ity
laws,
which mostly deem public ****dness to be offensive behavior. ¡®****ity is
harmless, yet is a crime in Victoria.¡¯ said the protest organizer Mr.
Pitman. Only metres away from the picnic, dozens of police were heading
home
after attending a union rally. Yet, not even they appeared interested. No
arrests were made.¡± [Courtesy & Copyright 2001: Stathi Paxinos, ¡®Cold
Shoulder for **** Protest¡¯, The Age 29 October 2001, p 2]
That the police pay-rise can best be sustained by a technological
innovation
within respect to mapping the organisation's ENNEAD foundational
principles
{viz. the principles adopted by British Police in 1829 for Law
Enforcement}
to the GRAPPLE HOMOIOTIC NOUMENON AS THE NATURAL/COMMON [LAW] PARADIGM OF
MIND BY WHICH PRINCIPLES SUCH AS #237 - USE OF FORCE CAN BE MEASURED,
DYNAMIC NATURAL ASSOCIATORS (DNA) CAN BE OBTAINED BY MAPPING EVENTS
/ACTIONS
AS TEM****AL EVENTS (TIME / DATE), SPEECH (LANGUAGE INDEPENDENT), NUMBER,
IDEAS, DO***ENT COMPOSITION etc.
That technologically its all about a failure as responsive duty to state
and
ethical use of force as obligation of individual, government and
non-government organizational and military accountability to the
Commonwealth undertaken in accordance within Section 8 of the Letters
Patent
to the Australian Constitution of 1901 and Treason as defined by Section
9A
of the Crimes Act 6231/1958.
http://home.mysoul.com.au/grapple/Chronicles/images/nous.gif
The anti-thetical situation is that there was by the Papal Holy See of the
Vatican City State, multiple representations and protests to governing
authorities in Germany, as the clear and energetic language, of a duty to
respect and fulfill the obligations of the NATURAL LAW itself that were
confirmed by the Concordat between the Holy See & the German Reich of 20
July 1933.
http://home.mysoul.com.au/grapple/angels.html?date=1933.7.20
Following such Concordat, there was in 30 June 1934, a Party Purge as the
'Nacht der Langen Messer (Night of the Long Knives)' and Bishop of
Rottenburg-Stuttgart, Dr. Johannes Baptista Sproll's antagonism as outrage
which can best be described as a tussle over authority: "Eucharist v's the
German State & The Celestial Hierarchy" relating to a plebiscite of 10
April
1938, which necessitated vacating his residence, returning only on 15 July
1938 under direct Papal Authority. The Nuremberg Papers records the
concerns
as social outrage by proponents of what, till then was regarded by many as
German Democracy to Bishop Dr. Sproll of Rottenburg. Frequent mention is
made of the Bishop praying before (if not to) the exposed Blessed
Sacrament
(Eucharist).
The observation here is that religion is all about desire--Eden means
'pleasure; delight'!
To illustrate this point, I refer to a conversation on "Regulated Free
Will"
which I made at 0755 hours on 31 August 2007 and if we are to look at the
Dynamic Natural Associator (DNA) for that Tem****al Event:
0755 hours = [Super: #363 / #77 - Natural Guide/ Heaven's Reason; I-Ching:
H12 - Stagnation; Tetra: #57 - Guardedness; Ego: #396 / #78 - Recognizing
Fidelity/ Trust in Faith; I-Ching: H59 - Dispersal; Tetra: #47 - Pattern]
#40 #20 #300 #6 #30 -- A stumbling block; an occasion of a fall or harm;
temptation or enticement
31 August 2007 [Super: #226 / #4 - Using Guidance/ Sourceless; I-Ching:
H27
- Nourishment; Tetra: #81 - Fostering; Ego: #372 / #48 -- Forgetting/
Forgetting Knowledge; I-Ching: H35 - Progress; Tetra: #20 - Advance]
#100 #30 #30 #6 #50 #10 -- They curse me
That we may actually take Jesus' statement at face value: "Do not think
that
I will accuse you to the Father: there is one that accuses you, even
Moses,
in whom you trust. For had you believed Moses, you would have believed me:
for he wrote of me. But if you believe not his writings, how shall you
believe my words?" [John 5:45-47]
The Moses writings which are referred to here are primarily a
mathematical-chronological teleological thesis known as Genesis that is
concerned with a retort to the Egyptian Book of the Dead. The two trees in
the midst of the Garden and the expulsion of the husband and his wife, is
an
Oriental number paradigm metaphor related to the male/female ENNEAD as
knowledge of Good and Evil {ie. the series #0 #15 #34 #65 #111 #175 #260
#369 and Y2K #2000} v's its HOMOIOTIC perspective to the date 13 September
2001 {ie. #0 (x 400 years) % 22 = 16; #2000 (5 x 400 years) % 22 = 13} as
the relation****p between the tem****al and the infinite.
The memeBrain HETEROS (MARRIAGE) structure for this manipulation of the
human experience as Natural Law mechanism presently deployed by the
Vatican
owes its origins to the Male / Female ENNEAD as Pythagroean (c 580-500
BCE)
ONOMANTICK Categorical Imperative known from antiquity, which does indeed
show a calendaring contention between #365 and #364.
http://home.mysoul.com.au/grapple/Chronicles/images/enneadgrapple.gif
Beauty is a Philosophical question that applies equally to metaphysics as
it
does to art--This Categorical Imperative is a MATHEMATICAL VALUES
INDEPENDENT PRIME DIRECTIVE central to the human experience as
consciousness--THIS STATE OF CONSCIOUSNESS IS A REGULATED FREE WILL THAT
MUST AS CONTINUUM CONNECT THE TEM****AL WITH THE INFINITE. And whether the
mathematican Leonhard Euler's (1707-1783 CE) Latin (a Graeco-Roman) square
as a new kind of 'magic square' reflects this schema which is also
conveyed
by the first Plane to the GRAPPLE HOMOIOTIC NOUMENON: #1 - Nature contains
Nature {#4 - Nature amended in its Nature} or Natural Plane (Matter or
Mind)
Pointers}.
The GRAPPLE HOMOIOTIC NOUMENON is powered by a Septet (x 7) form
9(9©÷+1)/2 =
#369 MAGIC SQUARE CUBE Centered on 13 September 2001. The eighth layer is
a
HETEROSQUARE which provides the transformative drive of the evolutionary
origin but not necessarily the same functional perspective as imposed by
the
Philosophical Heteronomy against the 9th layer Autonomy shown by the
Doaist
perspective of 4 BCE as the imposing of its will as Celestial Hierarchy or
male/female ENNEAD as knowledge of Good and Evil {ie. #0 #15 #34 #65 #111
#175 #260 #369 and Y2K #2000}.
What I have is a piece of esoteric technology known as the GRAPPLE
HOMOIOTIC
NOUMENON which can be deployed by its ability to make those tem****al and
neural linguistic associations, to further the PRINCIPLES of LAW
ENFORCEMENT
adopted by the Victoria Police.
That Victoria Police develop a distinct LAW ENFORCEMENT TOOL ASSOCIATED
WITH
SPEECH, AND TEM****AL EVENTS THAT CAN LATER DEPLOY RULE BASED REASONING
SCENARIOS WITHIN HTML DO***ENTS ON APPLE¡¯S IPHONE AND PDA WWW-BROWSERS
Thus it would require the establishment of a specialist programming team
to
construct a prototype in HTML and Javascript and Apple's DashBoard
widgets.
That in accepting the project in principle, a payrise for member¡¯s of the
Victoria Police can be agreed to in lieu and a discussions undertaken
towards its implementation.
This then, be capable of recording experiences, events etc, will then be
capable of individual deployment--resulting in productivity gains as
virtual
based, best practice policing rather than a revenue gathering as tax
collecting.
- dolf
- http://home.mysoul.com.au/grapple/Chronicles/aspirational.html
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