Just to summarize:
1) The value #237 which is associated to USE OF FORCE and Jesus of
Nazareth's arrest, trial, progoguing and crucifixion, is also
associated as sub-category of understanding to #438 and the 3 August
of the Julian Calendar
2) The word BATSAR is a derivative of #2 #90 #200 #6 #50 as "Citadel,
fortress" in the text of [Isaiah 37:26]: "Now I will bring it to pass,
and this has been for stumbling to you, because fortified [BATSAR #2
#90 #200 = #292 to gather grapes; to be isolated (that is,
inaccessible by height or fortification); cut-off, defenced, fortify,
mighty things, strong, wall up, restrained] cities [`IYR #70 #200 =
#270]"
3) It is associated to #369 as the probability that the series #15 ...
#369 was adopted as a chronological overlay as the basis for the Roman
Imperial and Religious Empire.
4) #348 is associated to NOUS CONCEPTUAL ZONE entry #70 on the
Chronological Plane (4th) and within that entry has a sub-category
reference to #369 and #435 as the Crown of Thorns worn by Jesus of
Nazareth.
5) #348 seems to be the underlying principle associated with the
Julian calendar dates of 3, 9 and 10 August et al.
6) It seems to suggest that Philo of Alexandria was directly involved
in the conspiracy against Jesus of Nazareth.
7) The anti-homo***ual rhetoric {#348 as #40 #2 #6 #300 = "The parts
of shame; *****"} which has shaped Western Christian identity is a the
product of the 'rulers-kosmokrater of the obscurity-skotos of this age-
aion' who engaged in 'spiritual-pneumatikos wickedness-****eia'--IT IS
A LIE
If its good enough for MATTEL to recall 18 million toys because of
errors, then what do you think of the possibility that 100s of
millions of Bibles are going to have to be shreaded and pulped
Further to the last, it seems that the gemantic value #348 appears to
be the thematic basis for the prophecy of Isaiah 37:26
#348
#2 #90 #200 #6 #50 Citadel, fortress
#8 #40 #300 To be sharp, bold, strong; to arm the loins; to arm
oneself; five; loins, waist; a fifth, to tax one fifth
#8 #90 #200 #10 #40 Trumpeters
#8 #200 #90 #50 Grape seeds; sour grapes
#8 #300 #40 To be bright, to be affluent; alert
#40 #2 #6 #300 The parts of shame; *****
#40 #6 #300 #2 A seat; a site or situation; a sitting or session; a
dwelling; a tarrying or stay; dwellers, inhabitants
#40 #8 #100 #200 Exploration, a hidden or deep place, inmost recess
#40 #200 #8 #100 Remoteness, distance
#40 #200 #100 #8 Perfume, aromatic herb
#40 #300 #3 #5 A misleader or deceiver
#40 #300 #3 #5 An error
#40 #300 #8 To streak or spread over, to paint; to consecrate by
unction, to anoint
#40 #300 #8 To measure or ****tion out
It is difficult to deny that the later Chinese philosopher Wang-Bi's
(226-249 CE) metaphysical commentaries on both the Book of Changes (I-
Ching) and Lao Tzu's Tao (the way) Te (of virtue) Ching (and
causality) as the articulation of original non-being also finds its
attainment in the One fa****oned 'long, long ago' [Heb. QEDEM-Ancient
YOM-Times YATSAR-Determined] "One is the beginning of numbers and the
ultimate number of things. Each thing, as such, is produced by the one
[Unity] and this is why it is the master of them all
[Multiplicity]" [#39 - Achieving Oneness/ The Root of Order]:
"Have you not heard [SHAMA #300 #40 #70 = #410] what I did long ago
[QEDEM #100 #4 #40 = #144] [YOM #10 #40 = #50] [YATSAR #10 #90 #200 =
#300] to Pharaoh king of Egypt because he ruled over them? Against you
also the prophets of Israel prophesied, and you did not repent. This
was foreseen for you before me from days of old to do to you, and I
also planned it. Now I will bring it to pass, and this has been for
stumbling to you, because fortified [BATSAR #2 #90 #200 = #292 to
gather grapes; to be isolated (that is, inaccessible by height or
fortification); cut-off, defenced, fortify, mighty things, strong,
wall up, restrained] cities [`IYR #70 #200 = #270] have been before
you as a tumult of waves that subside, while their inhabitants, their
force [YAD #10 #4 = #14] shorn, are shattered [CHATHATH #8 #400 #400 =
#808] and confounded [BUSH #2 #300 = #302], and have become like
plants of the fields and like tender grass [Alt: green herb; 'ESEB #70
#300 #2 = #372 SADEH #300 #4 = #304], and like grass [CHATSIYR #8 #90
#10 #200 = #308] on the housetops which is singed [Alt: as grain
blighted; SHEDEMAH #300 #4 #40 = #344] before it comes to be ears.
There is disclosed before me your sitting down [YASHAB #10 #300 #2 =
#312 to sit down as judge, in ambush, in quiet, to marry, dwell,
inhabit, abide, tarry] in counsel [ie. dwelling place as the
perspective that the Category of Understanding #348 as notionally
represented in Philo of Alexandria's writings has a linkage to the
Julian Calendar on 3, 9 and 10 August et al, and is associated by a
sub-category of understanding to both the #327 - USE OF FORCE and #435
as the Crown of Thorns worn by Jesus of Nazareth] and your going out
to wage war and your coming in to the land of Israel, and there is
disclosed that you rage [RAGAZ #200 #3 #7 = #210] before
me." [Copyright 1990 The Order of Saint Benedict, Aramaic Targum of
Isaiah 37:26-27]
Actually finds its conception within the Jewish metaphysical
Kabbalistic literature known as the Sefer Yetzirah: "Ten Sefirot of
Nothingness {ie. the number of ten fingers, five opposite five with a
singular covenant [1:3]} Their end is imbedded in their beginning and
their beginning in their end like a flame in a burning coal. For the
Master is singular he has no second and before One, what do you
count?" [Sefer Yetzirah 1:7]
The Sefirot (Number) were a Kabbalistic philosophical domain
conception of Number that concerns a spiritual realm in which space
does not exist. In preceding the physical world, it conveys a domain
or realm that is above time, where past, present and future are one.
Thus this metaphysical reality beyond the realm of physical phenomena
might be considered the equivalent to the non-being (wu) as original
substance (pen-t'i) which characterised the development in thinking
during the Wei-Chin (220-420 CE) period.
- dolf
http://www.sybilline.bigpondhosting.com/Chronicles/ICreate.html
>
> On Aug 11, 12:19 pm, dolf <dolfb...@[EMAIL PROTECTED]
> wrote:
>
>
>
> > My dear Jewish friends,
>
> > I was poking about Philo of Alexandria's writings which I have long
> > suspected that there is a Kabbalistic encyclical architecture which
> > underpins his works.
>
> > For example: "...teach those initiated persons who are worthy of the
> > knowledge of the most sacred mysteries, the whole nature of such
> > divine and secret ordinances."
>
> > There appears to have been a savage contention as hatred between the
> > Judaeo-Christian Apostle Paul and other Jewish Hellenists and in
> > exploring this I stumbled across the Gematric value #348 as a possible
> > theme to Philo's writing regarding: On Virtues and Cherubim.
>
>
>http://www.sybilline.bigpondhosting.com/kangarujack/interrogator/jack...
>
> > The hypothesis I'd like to advance is that #348 which has tem****al
> > relation****ps to the dates:
>
> > 3 August
> > 9 August
> > 10 August
>
> > might be the theological basis and mechanism for his Embassy to
> > Emperor Caligula and in so doing having sold out the Judaism to Roman
> > governance:
>
> > Nous: #42 (E: #348, S: #382), Plane: 4
>
> > Time: 09:15 hrs
> > Date: 10 August, 2007
> > Torah: #300 + #1 + #5 = #306
> > Tao: #42 - Generating Things/ Reason's Modifications
> > I-Ching: H60 - Restraint
> > Mystery: #52 - Measure
> > EGO: #348
>
> > # 40 / #40 - Reversal/ Avoiding Activity
> > # 80 / #40 - Reversal/ Avoiding Activity
> > #142 / #62 - Construing a Guide/ Practise Reason
> > #184 / *42 - Generating Things/ Reason's Modifications
> > #218 / #34 - Great Guide/ Trust in its Perfection
> > #228 / #10 - Impossible Advice/ What can Be Done?
> > #273 / #45 - Extremes and Reversals/ Greatest Virtue
> > #327 / #54 - Culturing Perspectives/ Cultivation of Intuition
> > #348 / #21 - Guiding and the Physical/ Emptying the Heart
>
> > SUPER: #382
>
> > # 40 / #40 - Reversal/ Avoiding Activity
> > #120 / #80 - Primitivist Independence/ Remaining in Isolation
> > #181 / #61 - Virtuosity at Using 'Beneath'/ Virtue of Humility
> > #203 / *22 - Point to Reversal?/ Humility's Increase
> > #259 / #56 - Abstruse Virtuosity/ Virtue of the Mysterious
> > #325 / #66 - Strategic Reversal/ Putting Oneself Behind
> > #355 / #30 - Government without Coercion/ Be Chary of War
> > #358 / # 3 - Prescriptions for Politics/ Keeping the People Quiet
> > #382 / #24 - Im****tant Distinctions/ Trouble from Indulgence
>
> > Nous: #32 (E: #351, S: #348), Plane: 3
>
> > Time: 09:10 hrs
> > Date: 09 August, 2007
> > Torah: #80 + #5 + #30 = #115
> > Tao: #32 - Natural Guide/ Virtue of Holiness
> > I-Ching: H44 - Coming On
> > Mystery: #43 - Encounters
> > EGO: #351
>
> > # 14 / #14 - Metaphysical Issues/ Praising the Mysterious
> > # 22 / # 8 - Worth of Water/ Easy By Nature
> > # 54 / *32 - Natural Guide/ Virtue of Holiness
> > #126 / #72 - Self-Love/ Holding Oneself Dear
> > #189 / #63 - Origins in Reversal/ Consider Beginnings
> > #265 / #76 - Strength's Warning Signs/ Revealers of Virtue
> > #302 / #37 - Non-Deeming Action/ Administration of Government
> > #321 / #19 - Argument for Ethical Anarchism/ Returning to Simplicity
> > #351 / #30 - Government without Coercion/ Be Chary of War
>
> > SUPER: #348
>
> > # 14 / #14 - Metaphysical Issues/ Praising the Mysterious
> > # 36 / #22 - Point to Reversal?/ Humility's Increase
> > # 90 / *54 - Culturing Perspectives/ Cultivation of Intuition
> > #135 / #45 - Extremes and Reversals/ Greatest Virtue
> > #162 / #27 - Paradoxes of the Greatest Skill/ Function of Skill
> > #184 / #22 - Point to Reversal?/ Humility's Increase
> > #243 / #59 - A Sensible Guide/ Hold Fast To Reason
> > #321 / #78 - Recognizing Fidelity/ Trust in Faith
> > #348 / #27 - Paradoxes of the Greatest Skill/ Function of Skill
>
> > Nous: #45 (E: #433, S: #294), Plane: 2
>
> > Time: 08:45 hrs
> > Date: 03 August, 2007
> > Torah: #1 + #20 + #1 = #22
> > Tao: #45 - Extremes and Reversals/ Greatest Virtue
> > I-Ching: H49 - Revolution
> > Mystery: #28 - Change
> > EGO: #433
>
> > # 45 / #45 - Extremes and Reversals/ Greatest Virtue
> > # 90 / *45 - Extremes and Reversals/ Greatest Virtue
> > #170 / #80 - Primitivist Independence/ Remaining in Isolation
> > #186 / #16 - Being a Guide/ Returning to the Root
> > #242 / #56 - Abstruse Virtuosity/ Virtue of the Mysterious
> > #314 / #72 - Self-Love/ Holding Oneself Dear
> > #348 / #34 - Great Guide/ Trust in its Perfection
> > #410 / #62 - Construing a Guide/ Practise Reason
> > #433 / #23 - Constancy of Guiding Concepts/ Emptiness & Non-
> > Existence
>
> > SUPER: #294
>
> > # 45 / #45 - Extremes and Reversals/ Greatest Virtue
> > # 54 / * 9 - Inconstancy of Achievement/ Practising Placidity
> > # 62 / # 8 - Worth of Water/ Easy By Nature
> > # 86 / #24 - Im****tant Distinctions/ Trouble from Indulgence
> > #166 / #80 - Primitivist Independence/ Remaining in Isolation
> > #237 / #71 - Know-How as a Disease/ Disease of Knowledge
> > #261 / #24 - Im****tant Distinctions/ Trouble from Indulgence
> > #266 / # 5 - Natural Guidance/ Function of Emptiness
> > #294 / #28 - Opposites and Primitivism/ Returning to Simplicity
>
> > Is there any historical record as to the dates for when this meeting
> > took place?
>
> > - dolf
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