I had in my 12 April 2007 correspondence to the Chief Commissioner of
Police and the Office of Police Integrity indicated that there was a
responsive duty to state associated to the ethical use of force as
obligations placed upon Australians as partipants within that
Sovereign Autonomous identity, which is conveyed by the intellectual
propositiion of the "Commonwealth as a deified prototype" in
accordance within Section 8 of the Letters Patent to the Australian
Constitution of 1901 and Treason as defined by Section 9A of the
Crimes Act 6231/1958.
The act of Treason is manifestly prohibited under section 9A as
applying to "a person who--
a) Kills the Sovereign, does the Sovereign any bodily harm tending to
the death or destruction of the Sovereign or maims, wounds, imprisons
or restrains the Sovereign;
b) Kills the eldest son and heir apparent, or the Consort, of the
Sovereign;
c) Levies war, or does any act preparatory to levying war, against the
Commonwealth of Australia;
d) Assists by any means whatever, with intent to assist, an enemy at
war with the Commonwealth of Australia, whether or not the existence
of a state of war has been declared;
e) Instigates a foreigner to make an armed invasion of the
Commonwealth or any Territory not forming part of the Commonwealth;
or
f) Forms an intention to do any act referred to in a preceding
paragraph of this sub-section and manifests that intention by an overt
act-
shall be guilty of an indictable offence, called treason, and liable to
-
g) Level 1 imprisonment (life); or
h) Imprisonment for such other term as is fixed by the court--
as the court determines.
i) A remedy as epigenic castration is sought against these
individual's citizen****p and right to procreate within the
Commonwealth.
It is worthy to note that the various Natural and Common Law
attributes: Sovereign-Consort-Son associated to the Commonwealth is as
an autonomous sovereign entity in that it applies equally to the
Sovereign Lady the Queen as it does to the Crown Prince of Denmark and
his consort, Australian born Princess Mary. That the Natural and
Common Law anthropic attribution of sovereignty relates both to the
person as it does to the principle.
It is towards the preservation of the autonomous 'Sovereign Principle'
that the Category of Understanding value '#237 - USE OF FORCE' may be
said to have a conjunction with the Category of Understanding value
'#369 - Grapple Homoiotic Noumenon' as the teleological basis for a
formula of progression: Telos [122J3W1D] =3D Arch [3W1D] + c=B2
[9(9=B2+1)/
2] of the traditional natural and common law Chinese Daoist
Tetragrammation YANG-YIN-ZHUN-ONE anthropic paradigm.
Given the Julian calendar of 46 BCE with its 365.25 intercalation and
adoption of month names 'July' and thereafter 'August', together with
symbollic astrological origins as the names of the days of the week,
which as 'wordlview' pervaded until the Gregorian calendar reforms of
1582 CE. It is probable that this Julian worldview made planentary and
symbollic Kabbalistic associations to the magic square series: (3rd)
#15 CE, (4th) #34 CE, (5th) #65 CE, (6th) #111 CE, (7th) #175 CE,
(8th) #260 CE and (9th) #369 CE, which followed the Pythagorean
onomantic number mysticism as HETEROS in assigning attributions of
gender and a spermatic procreational function to number as resolution
to the incommensurate nature which characterised by marriage (ie.
hymenealism), the philosophical conceptionalism of an indelible and
incommensurate relation****p between the numerals one and two.
As Julius Caesar successively invaded Britain in 55 and 54 BCE, it is
possible to see (courtesy Britannia.com) the influential effect of
this Julian worldview of Roman expansionism as it continued to
encroach upon Britain:
#15 - Thrones / 5 CE Rome acknowledges Cymbeline, King of the
Catuvellauni, as king of Britain
#34 - Dominion / 43 CE Anti-Roman sentiment results in ceasing tribute
payments to Rome
#65 - Potestates (Virtues) / 51 - 61 CE Uprising against Roman
occupiers is quelled by the Roman Governor Suetonius Paulinus
75-77 CE Roman conquest of Britain is complete
#111 - Virtues (Powers) / 122 CE Construction of Hadrian's Wall
#175 - Principalities / 167 - 184 CE Legends about founding of
Christianity by missionaries sent by Pope Eleutherius and Lucius
Artorius Casus the Roman Commander (ie. mythical King Arthur)
#260 - Archangels / 270 CE (date uncertain) Construction of the Saxon
Shore fort system
#369 - Angels / 369 CE Roman General Theodosius drives the Picts and
Scots out of Roman Britain.
That this history of Roman governance and expansionism is
contem****areous to the Natural and Common Law jurisprudence
experienced by Seventh-day observant Judaeo-Christians before the
Sanhedrin Council, then comprising Jewish rulers, elders and scribes,
as well as Annas the high priest, Caiaphas, John and Alexander as
Hellenized Jews with Roman citizen****p and all the family of the high
priest: "And being let go, [Peter {a rock or stone} and John {the
grace or mercy of the Lord}] went to their own companions {ie.
evidently Seventh-day observant Judaeo-Christians} and re****ted all
that the chief priests and elders {ie. evidently JEWS as vassal to
Roman Governance} had said to them.
So when they heard that, they raised their voice to God with one
accord and said, 'Lord, you are God, who made the heaven {YANG-
FATHER}, and earth {YIN-MOTHER} and the sea {ZHUN-SON}, and all that
is in them, who by the mouth of your servant David have said, 'Why did
the nations rage, and the people plot vain things? The kings of the
earth took their stand, and the rulers were gathered together against
the LORD and against his Christ.' [Psalm 2:1-2]
For Truly against your holy servant Jesus {He is saved/A savior; a
deliverer} [of Nazareth {ie. Sovereignty; one chosen or set apart;
separated; crowned; sanctified}], whom you annointed-CHRIO {ie. he was
the Christ}, both Herod {son of a hero} and Pontius {marine; belonging
to the sea} Pilate {armed with a dart; Latin pileatus, 'wearing the
pileus', which was the 'cap or badge of a manumitted {ie. to send from
one's hand or control a} slave'}, with the Gentiles and the people of
Israel {he that sees God; he that prevails with God}, were gathered
together." [Acts 4:23-27]
This 'gathered together' refers to the use of force associated with
Jesus' of Nazareth's arrest, parading, proroguing and crucifixion. as
conveyed by chapters 18 and 19 of the Gospel of John. And the
discovery of an acrostic functional overlay which seems to be
associated to this action. Either the acrostic function is a literary
device or it is a product of the Divinely inspired mind. As milisian
ordinal value #237 - USE OF FORCE occurring within Categories and Sub-
Categories of Understanding, being the product of philosophical
research within the teleological area of Natural Theology and
metempirical philosophy. It is therefore possible to obtain a
metaphysical natural and common law view of #237 - USE OF FORCE as
function deployed by Victoria Police, by examining such a relation****p
to the possibility of behaviour a priori associated to 'the permanent
principle underlying tem****al things' and the 'autonomy of the Will as
the Supreme Principle of Morality' in conjunction to the Commonwealth
as Autonomous Sovereignty.
The acrostic function seems at one level, to be associated with the 24
Greek taxonomy elements as milisian ordinals and therefore operates
transcendently from either the Hebrew, Latin and Greek languages.
However if one expands this acrostic composition to include as
superficial dialog, the omitted milisian ordinals #6, #90 and #900
{ie. It gives a referential integrity to the superficial perspective
of specific nous conceptual zones obtained from the GRAPPLE HOMOIOTIC
NOUMENON} comprising the original 27 Greek Taxonomy Daemon assignments
that were modified by Simonides of Ceos 403 BCE. Then one is able to
get an esoteric metaphysical view of the metempirical and transparent
powers of contention related to Jesus of Nazareth's betrayal by
appeasement.
It may therefore be viewed that Jesus of Nazareth was "...contrary-
APENANTI to the decrees-DOGMA of Caesar, saying-LEGO that there is
another-HETEROS king-BASILEIA, one Jesus." [Acts 17:7] in that they
further accused him of sedition-DIASTREPHO {to distort, turn aside to
oppose, plot against the saving purposes and plans of God; to turn
aside from the right path, to pervert, corrupt} against the ethnos of
the Jewish people, preventing-KOLUO {to hinder, prevent forbid; to
withhold a thing from anyone; to deny or refuse one a thing,} the
payment of the tribute to Caesar [Luke 2:1-7], and of assuming the
title of Messiah-CHRISTOS and King-BASILEUS {foundation of power; a
sovereign (abstractly, relatively or figuratively) a king} [Luke
23:2], gives rise to the Gospel view of a religious and political
tension existing within the essential interpretation and understanding
of 'Other-HETEROS or Sameness-HOMOIS' associated with the Sefirot
(Number) of the Kabbalah as an autonomous cosmological paradigm known
as a religious way and political regime, and consideration on the
Autonomous and Sovereign Principle or the cosmic man.
Moses Isserles (1520-1572) a Polish born rabbi, philosopher and
scholar who published a commentary on the Zohar, states that the roots
of the magical arts are three--"God, science, and nature... From God
comes... the power to invoke the heavenly princes by means of the holy
names; the scientific root may be illustrated by astrology." And it is
this worldview which is concerned with the three divisions of
creation, namely: 'Universe, Year and Soul (psyche)' as semantical
world, that also pervades Theodore de Bry's 1582 CE Kabbalistic
depiction of the astronomer and scientist Tycho Brahe's (1546-1601 CE)
Perpetual Calendar of Natural Magic, representing each in a tabular
form given as the 'Calendarium Naturale Magi*** Perpetuum
Profunissimam Rerum Secretissimarum Contemplationem Complectens of
Tycho':
#3 - Thrones (Zaphkiel/Saturn - Albumasaris [787-886 CE]) (Ego: #365 /
#41 - Playing with Reversal/ Sameness in Difference; I-Ching : H26 -
Restraining Force; Mystery : #60 - Ac***ulation; Super: #400 / #76 -
Strength's Warning Signs/ Revealers of Virtue; I-Ching : H20 -
Contemplation; Mystery : #64 - Sinking) [#15, #7, #47, #67 - Three
Treasures, #71 - Know-How as a Disease/ Disease of Knowledge, #11,
#48, #51, #48]
#4 - Dominion (Zadkiel/Jupiter - Pythagoras [c. 580/570-500 BCE])
(Ego: #396 / #72 - Self-Love/ Holding Oneself Dear; I-Ching : H39 -
Obstacles; Mystery : #79 - Difficulties; Super: #488 (?) / #2 -
Contrast of Terms/ Self-Culture; I-Ching : H11 - Peace; Mystery : #16
- Contact) [#56, #8, #16, #77 - The Natural Guide/ Heaven's Reason, #8
- Worth of Water/ Easy By Nature, #75, #47, #52, #57]
#5 - Potestates (Camael/Mars - Ptolemy [c. 85-160 CE]) (Ego: #407 / #2
- Contrast of Terms/ Self-Culture; I-Ching : H11 - Peace; Mystery :
#16 - Contact; Super: #260 / #17 - Politics; I-Ching : H54 -
Marriageable Maiden; Mystery : #65 - Inner) [#61, #73, #57, #6 - The
Superiority of the Female/ The Completion of Form, #52 - So What?/
Returning to the Origin, #6, #33, #53, #66]
#6 - Virtues (Raphael/Sun - Anthidonis) (Ego: #414 / #9 - Inconstancy
of Achievement/ Practising Placidity; I-Ching : H7 - Army; Mystery :
#32 - Legion; Super: #361 (?) / #37 - Non-Deeming Action/
Administration of Government; I-Ching : H40 - Deliverance; Mystery :
#21 - Release) [#60, #72, #26, #16 - Being a Guide/ Returning to the
Root, #13 - Status/ Loathing Shame, #45, #53, #54, #75]
#7 - Principalities (Haniel/Venus - Plato [428-348 BCE]) (Ego: #380 /
#56 - Abstruse Virtuosity/ Virtue of the Mysterious; I-Ching : H55 -
Abundance; Mystery : #46 - Enlargement; Super: #364 / #40 - Reversal/
Avoiding Activity; I-Ching : H36 - Sinking Light; Mystery : #68 -
Dimming) [#47, #68, #67, #26 - Ambiguous Reversals/ The Virtue of
Gravity, #37 - Non-Deeming Action/ Administration of Government, #25,
#52, #55, #3]
#8 - Archangels (Michael/Mercury - Aristotle [384-322 BCE]) (Ego:
#435 / #30 - Government without Coercion/ Be Chary of War; I-Ching :
H45 - Congregation; Mystery : #59 - Massing; Super: #312 / #69 -
Profound Use/ Function of the Mysterious; I-Ching : H34 - Strength of
Greatness; Mystery : #22 - Resistance) [#52, #67, #36, #36 - Natural
Reversals/ The 'Secret' Explanation, #73 - Employing Deeming/ Daring
to Act, #67, #36, #56, #12]
#9 - Angels (Gabriel/Moon - Hali) (Ego: #442 / #37 - Non-Deeming
Action/ Administration of Government; I-Ching : H40 - Deliverance;
Mystery : #21 - Release; #381 / #57 - Laissez Faire Politics/
Simplicity In Habits; I-Ching : H37 - Family; Mystery : #39 -
Residence) [#51, #66, #77, #37 - Non-Deeming Action/ Administration of
Government, #31 - Military Strategies as Guides/ Quelling War, #62,
#40, #57, #21]
----
NOTES: there are several interesting things with this...
The metaphor of the 'ellipse with two foci'--positing religion as one
focus of the ellipse and eithics as the other--was rejected Karl
Barth's (1886-1968) Postmodern Foundations of Theology in favour of
Friedrich Schleiermacher's (1768-1834) image of the 'circle' with a
'single center', that center being configured by the divine-human
relation****p enacted in Jesus Christ." [p 158]
It is to the cosmological notion of 'ellipse with two foci' which
plays a role in the Judaeo-Christian theology as a substantiation of
that identity--in that the ephemeral and mundane temple activity of
the priest to Yahweh is concerned with the priestly service of Gamul
on the Equinox of 20 March and also 23 September some 364 x 6 years
later in compliance with the cosmological view of an 'ellipse with two
foci'.
Johann Kepler, a German astronomer born in 1571 to 1630 came up with
three rules of which I have come up with a fourth [associated to the
ephemeral and mundane as a transcendent fecundite connection to the
Vernal and the Autumn Equinox in the 6th year of the 22nd Course of
Gamul: 7 x 24 x 13 x 49 =3D 6J or 294 x 364 days or 365.2425 x 293 years
- Vernal Equinox Wednesday 20 March 1996].
One can understand the emergance of the Koran (Kether/Crown) as belief
system semantics response to Roman Imperialist and religious
expansionism that may have been tied to a Kabbalistic structure as
progressive series of magic squares beginning in #15 CE and
culminating in #369 CE.
In any event given this scenario, the only way for there to be an
emergance of peace between Israel and the Palestinians is to adopt a
strategic treaty which similarly describes the natural theological and
metempirical basis to the definition of #237 - USE OF FORCE.
http://www.sybilline.bigpondhosting.com/kangarujack/Interrogator/jack.html?=
telos=3D237
"Modern Western metaphysics, Walter Lowe argues, has often understood
itself according to a three-part story based on implicit Christian
assumptions. Beginning from a point of original unity, an Arche {ie.
22 / 7 =3D 3W1D}, history is said to have lapsed into a radical and
alienating falling from that unity {ie. 9(9=B2+1)/2}, only then to
proceed to a finale of ultimate reunifications, a Telos {ie.Telos
[122J3W1D] =3D Arch [3W1D] + c=B2 [9(9=B2+1)/2]}, Often both the points of
initiation and conclusion, the Arche and Telos: "Declaring the end
{ie. 'achariyth cf: Genesis 49:1} from the beginning {ie. re'****yth
cf: Genesis 1:1} And from ancient times things that are not yet done,
saying, 'My counsel shall stand, and I will do all My
pleasure'." [Isaiah 46:10-13]--Were thought to be ready-made and known
in advance; they were thought to constitute a 'presence' by which all
things in life were rendered intelligible as the underlying impetus to
the theology of Barth's Romans commentary." [p 70]
"Although Barth's theology of post World War II Europe retained the
language of Arche and Telos, as any Christian theology arguably must,
it did so, Lowe argues, to problemize the points of origin and
conclusion. Neither Arche nor Telos are 'present' to us in Barth's
theology as something foundational and 'given'. Apart from grace [as
his imaginatory created world as presumption of a God who is never
neutral and therefore not silent concerning validating his human
creation], there is no direct connection between the brokenness that
afflicts our present moment and these presumed points of perfect
beginning and consummate ending." [p 71]
It seems to me that Sunday Sacred, Marriage (hymeneal) values based
Christianity has an identity crisis.
- dolf
http://www.sybilline.bigpondhosting.com/chronicles/anzac.html
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