Re: -- Pell's consummate ease with ***ual vocabulary!

Super / Ego
#0 / #0
#69 / #69
#58 / #70
#47 / #70

That the usage of an underlying noumenclature {ie. The dialog and
blessing of heirs by both Rebecca and Isaac, given under inspiration
(spirit of prophecy) which is journalised in the Book of Jubilees 31
(154 BCE), is then followed by laws on tithe {grain, wine, olive oil,
wood} which are in perpetuity (ie. 'there is no limit of days to this
law forever' and 'year after year, because it is so ordered and
engraved') 'decreed in the heavenly tablets as a law', clearly
indicates a dependency upon such paradigm as source for moral and
ritual instruction} which is conveyed by the meta descriptor [#174 /
#209 - Good or #174 / #142 - Bad] example of moral dichotomy as being
the impetus and source for the Genesis 3:1-7 narrative as moral
instruction. Even more fundamentally is the point, as Rabbi Yaakov
Feldman suggests, that the Torah-scroll was written without vowels or
punctuation, making it impossible to read and understand without some
sort of tradition.

Super / Ego / Nuance
#35 / #31 (#31)
#38 / #36 (#67)
#60 / #21 (#7)
#41 / #54 (#61)


On Jul 12, 4:41=A0am, dolf <dolfb...@[EMAIL PROTECTED]
> wrote:
> You seem have a pedantic psychological disturbance and fixation on a
> convention of style.
>
> - dolf
>
> On Jul 11, 7:43=A0pm, Polly the Parrot <flatulantdi...@[EMAIL PROTECTED]
>
> wrote:
>
> > On Thu, 10 Jul 2008 17:32:59 -0700 (PDT) dolf <dolfb...@[EMAIL PROTECTED]
>
> > wrote:
>
> > > Although this vinaigrette really is in the field of analytical
> > > psychiatry, the neural-linguistic fascination I presently have here
a=
s
> > > my current informal research conundrum is the meta descriptor [#174
/
> > > #209 - Good or #174 / #142 - Bad]
>
> > WARNING: =A0Idiot and top poster still on the loose!