Yaako Warrior from AUZ, Germany, RSA, USA, Sweden, Hong Kong, Canada,
Russia, China, Denmark, UK, .........., the slayer of fecal stained
moslems. wrote:
> Yaako Warrior from AUZ, Germany, RSA, USA, Sweden, Hong Kong, Canada,
> Russia, China, Denmark, UK, .........., the slayer of fecal stained
> moslems. wrote:
>> Yaako Warrior from AUZ, Germany, RSA, USA, Sweden, Hong Kong, Canada,
>> Russia, China, Denmark, UK, .........., the slayer of fecal stained
>> moslems. wrote:
>>> Yaako Warrior from AUZ, China, RSA, USA, Sweden, Hong Kong, Canada,
>>> Russia, China, Denmark, UK, .........., the slayer of ****skin
>>> moslems. wrote:
>>>> Islam is ****! wrote:
>>>>> The Profit of the Prophet
>>>>> Should Muhammad Get Paid Or Shouldn't He?
>>>>>
>>>>> The Quran records the words of a believer who advised his people to
>>>>> follow
>>>>> the messengers who asked for no money:
>>>>>
>>>>> And there came running from the farthest part of the town, a man,
>>>>> saying:
>>>>> "O my people! Obey the Messengers; "Obey those who ask no wages of
>>>>> you (for
>>>>> themselves), and who are rightly guided. And why should I not
>>>>> wor****p Him
>>>>> (Allah Alone) Who has created me and to Whom you shall be returned.
>>>>> Shall I
>>>>> take besides Him aliha (gods), if the Most Beneficent (Allah)
>>>>> intends me any
>>>>> harm, their intercession will be of no use for me whatsoever, nor
>>>>> can they
>>>>> save me? Then verily, I should be in plain error." It was said (to
>>>>> him when
>>>>> the disbelievers killed him): "Enter Paradise." He said: "Would
>>>>> that my
>>>>> people knew! That my Lord (Allah) has forgiven me, and made me of
the
>>>>> honoured ones!" S. 36:20-27 Hilali-Khan
>>>>>
>>>>> The foregoing presupposes that true messengers do not ask for money
or
>>>>> receive a fee for their services, a point repeated in the following
>>>>> texts:
>>>>>
>>>>> And recite to them the story of Noah when he said to his people,
'My
>>>>> people, if my standing here is grievous to you and my reminding you
>>>>> of the
>>>>> signs of God, in God have I put my trust; so resolve on your
>>>>> affair, with
>>>>> your associates, then let not your affair be a worry to you, but
make
>>>>> decision unto me, and respite me not. Then if you turn your backs,
>>>>> I have
>>>>> not asked you for any wage; my wage falls only on God, and I have
been
>>>>> commanded to be of those that surrender.' S. 10:71-72 Arberry
>>>>>
>>>>> (The tribe of) A'ad denied the messengers (of Allah). When their
>>>>> brother
>>>>> Hud said unto them: Will ye not ward off (evil)? Lo! I am a faithful
>>>>> messenger unto you, So keep your duty to Allah and obey me. And I
>>>>> ask of you
>>>>> no wage therefor; my wage is the concern only of the Lord of the
>>>>> Worlds. S.
>>>>> 26:123-127 Pickthall - cf. 26:109, 145, 164, 180
>>>>>
>>>>> Muhammad was commanded to follow this precedent:
>>>>>
>>>>> Those are they whom God has guided; so follow their guidance.
>>>>> Say: 'I ask
>>>>> of you no wage for it; it is but a reminder unto all beings.' S.
6:90
>>>>> Arberry
>>>>>
>>>>> And We have sent thee (O Muhammad) only as a bearer of good
>>>>> tidings and a
>>>>> warner. Say: I ask of you no reward for this, save that whoso will
may
>>>>> choose a way unto his Lord. S. 25:56-57 Pickthall
>>>>>
>>>>> Thou askest them no fee for it. It is naught else than a reminder
>>>>> unto the
>>>>> peoples. S. 12:104 Pickthall
>>>>>
>>>>> The late Abdullah Yusuf Ali wrote regarding the above text:
>>>>>
>>>>> The divine Message was priceless; it was not for the Messenger's
>>>>> personal
>>>>> profit, nor did he ask of men any reward for bringing it for their
>>>>> benefit.
>>>>> It was for all creatures, - literally, for all the worlds, as
>>>>> explained in
>>>>> i. 2, n. 20.
>>>>>
>>>>> These above statements found in the Quran merely reflect common
>>>>> sense. If
>>>>> somebody claims to bring a message from God, but then demands to be
>>>>> paid by
>>>>> the recipients instead of trusting that the one who commanded him
>>>>> to bring
>>>>> the message will also cover the expenses and take care of meeting
>>>>> his needs,
>>>>> this raises some suspicion whether he is truly a man sent by God or
>>>>> if he is
>>>>> only after the money. Although this issue cannot be the only
>>>>> criterion of
>>>>> evaluation in determining whether or not an alleged messenger is
>>>>> truly from
>>>>> God, it is certainly one of several questions that should be
>>>>> considered.
>>>>>
>>>>> However, the traditions and a number of quranic verses that will be
>>>>> quoted
>>>>> next fly in the face of this and starkly contradict the spirit of
>>>>> the above
>>>>> principle. For instance, the Islamic narrations and Muslim
>>>>> commentators
>>>>> state that Allah commanded the Muslims to give to Muhammad the
>>>>> plunder they
>>>>> gathered through Islamic conquests:
>>>>>
>>>>> And did He not find you needy, poor, and enrich you?, [and] made
you
>>>>> content with the spoils and other things which He gave you - in a
>>>>> hadith [it
>>>>> is stated], 'Wealth comes not from the proliferation of transient
>>>>> [worldly]
>>>>> goods, but wealth comes from the contentedness of the soul'. (Tafsir
>>>>> al-Jalalayn; source; bold and underline emphasis ours)
>>>>>
>>>>> Narrated Abu Huraira:
>>>>> Whenever a dead man in debt was brought to Allah's Apostle he
>>>>> would ask,
>>>>> "Has he left anything to repay his debt?" If he was informed that
>>>>> he had
>>>>> left something to repay his debts, he would offer his funeral
prayer,
>>>>> otherwise he would tell the Muslims to offer their friend's funeral
>>>>> prayer.
>>>>> When Allah made the Prophet wealthy through conquests, he said, "I
>>>>> am more
>>>>> rightful than other believers to be the guardian of the believers,
>>>>> so if a
>>>>> Muslim dies while in debt, I am responsible for the repayment of
>>>>> his debt,
>>>>> and whoever leaves wealth (after his death) it will belong to his
>>>>> heirs."
>>>>> (Sahih al-Bukhari, Volume 3, Book 37, Number 495)
>>>>>
>>>>> The Quran itself declared that the spoils from war belonged
>>>>> entirely to
>>>>> Allah and Muhammad:
>>>>>
>>>>> They ask you (O Muhammad SAW) about the spoils of war. Say: "The
>>>>> spoils
>>>>> are for Allah and the Messenger." So fear Allah and adjust all
>>>>> matters of
>>>>> difference among you, and obey Allah and His Messenger (Muhammad
>>>>> SAW), if
>>>>> you are believers. S. 8:1 Hilali-Khan
>>>>>
>>>>> Here is how one Islamic source interpreted this passage:
>>>>>
>>>>> And from his narration on the authority of Ibn 'Abbas who said
>>>>> concerning
>>>>> the saying of Allah, exalted is He, ((They ask thee (O Muhammad) of
>>>>> the
>>>>> spoils of war): 'He says: your Companions ask you about the spoils
>>>>> of war on
>>>>> the Day of Badr and also about the officers for weapons and horses.
>>>>> (Say) O
>>>>> Muhammad: (The spoils of war belong to Allah and the messenger) the
>>>>> spoils
>>>>> of war at Badr belong to Allah and His Messenger, and none of it is
>>>>> yours;
>>>>> it is also said: they all belong to Allah and the command of the
>>>>> Messenger
>>>>> regarding what is allowed, (so keep your duty to Allah) fear Allah
>>>>> concerning taking the spoils of war, (and adjust the matter of your
>>>>> difference) solve the differences among you: let the rich give to
>>>>> the poor
>>>>> and the strong to the weak and the young to the elderly, (and obey
>>>>> Allah and
>>>>> His messenger) in the matter of reconciliation, (if ye are (true)
>>>>> believers)
>>>>> in Allah and His Messenger. (Tanwîr al-Miqbâs min Tafsîr Ibn
>>>>> 'Abbâs; source)
>>>>>
>>>>> And:
>>>>>
>>>>> Whatever Allah has restored to His Apostle from the people of the
>>>>> towns,
>>>>> it is for Allah and for the Apostle, and for the near of kin and
>>>>> the orphans
>>>>> and the needy and the wayfarer, so that it may not be a thing taken
>>>>> by turns
>>>>> among the rich of you, and whatever the Apostle gives you, accept
>>>>> it, and
>>>>> from whatever he forbids you, keep back, and be careful of (your
>>>>> duty to)
>>>>> Allah; surely Allah is severe in retributing (evil): S. 59:7 Shakir
>>>>>
>>>>> The exegetes state that:
>>>>>
>>>>> Whatever spoils God has given to His Messenger from the people of
>>>>> the
>>>>> towns, such as al-Safra', Wadi al-Qura and Yanbu', belong to God,
>>>>> dispensing
>>>>> with it as He wishes, and to the Messenger and to the near of kin,
the
>>>>> Prophet's kin, from among the Banu Ha****m and the Banu al-Muttalib,
>>>>> and the
>>>>> orphans, the [orphaned] children of Muslims, those whose parents
>>>>> have died
>>>>> and who are impoverished, and the needy, those Muslims in need, and
>>>>> the
>>>>> traveller, the Muslim who may be cut off [from all resources] on a
>>>>> remote
>>>>> journey: in other words, they [these spoils] are the due of the
>>>>> Prophet (s)
>>>>> and [those of] the four categories, divided up in the way that he
>>>>> used to,
>>>>> where each category received a fifth of the fifth, with the rest
>>>>> being his
>>>>> [the Prophet's], so that these, the spoils - this being the
>>>>> justification
>>>>> for the division of these [spoils] in this way, do not (kay-la: kay
>>>>> functions like la with a following implied an [sc. an-la]) become a
>>>>> thing
>>>>> circulating, handed round, between the rich among you. And whatever
>>>>> the
>>>>> Messenger gives you, of spoils or otherwise, take it; and whatever
he
>>>>> forbids you, abstain [from it]. And fear God. Surely God is severe
in
>>>>> retribution. (Tafsir al-Jalalayn; source; bold and underline
>>>>> emphasis ours)
>>>>>
>>>>> (That which Allah giveth as spoil unto His messenger from the
>>>>> people of
>>>>> the town****ps) of 'Uraynah, Qurayzah, Banu'l-Nadir, Fadak and
>>>>> Khaybar, (it
>>>>> is for Allah) specifically and there is nothing in it for you (and
His
>>>>> messenger) the command of the Messenger of Allah (pbuh) regarding
>>>>> this is
>>>>> permissible, and this is why he made the spoils of Fadak and
>>>>> Khaybar an
>>>>> endowment for the needy people; it remained under his control
>>>>> during his
>>>>> lifetime, and after his death it came under the control of Abu Bakr
>>>>> al-Siddiq, and after him under 'Umar, 'Uthman and 'Ali respectively
>>>>> exactly
>>>>> as it was under the control of the Prophet (pbuh) and it remains so
>>>>> to this
>>>>> day. The Prophet (pbuh) also divided the spoils of Banu Qurayzah and
>>>>> Banu'l-Nadir on the poor from among the Emigrants (al-Muhajirun),
>>>>> he gave
>>>>> them according to their need and the need of their dependents (and
>>>>> for the
>>>>> near of kin) and he gave some of it to the needy among the Banu 'Abd
>>>>> al-Muttalib (and the orphans) and he gave some of it to the
>>>>> orphans, other
>>>>> than the orphans of Banu 'Abd al-Muttalib (and the needy) and gave
>>>>> some of
>>>>> it to the needy, other than the needy of the Banu 'Abd al-Muttalib
>>>>> (and the
>>>>> wayfarer) the guest and the passer-by, (that it become not a
>>>>> commodity) a
>>>>> division (between the rich among you) between the strong among you.
>>>>> (And
>>>>> whatsoever the messenger giveth you) of spoils, (take it) accept
>>>>> it; it is
>>>>> also said that this means: whatever the messenger commands you, act
>>>>> upon it.
>>>>> (And whatsoever he forbiddeth, abstain (from it). And keep your
>>>>> duty to
>>>>> Allah) fear Allah in that which He commanded you. (Lo! Allah is
>>>>> stern in
>>>>> reprisal) when He punishes; this is because they said to the
>>>>> Prophet (pbuh):
>>>>> "Take your share of the spoils and leave us to deal with the rest
>>>>> of it".
>>>>> (Tanwîr al-Miqbâs min Tafsîr Ibn 'Abbâs; source; bold and
underline
>>>>> emphasis
>>>>> ours)
>>>>>
>>>>> In fact, Muhammad's companions were commanded to give him a fifth
>>>>> of their
>>>>> plunder:
>>>>>
>>>>> And know that whatever of war-booty that you may gain, verily
>>>>> one-fifth
>>>>> (1/5th) of it is assigned to Allah, and to the Messenger, and to
>>>>> the near
>>>>> relatives [of the Messenger (Muhammad SAW)], (and also) the orphans,
>>>>> Al-Masakin (the poor) and the wayfarer, if you have believed in
>>>>> Allah and in
>>>>> that which We sent down to Our slave (Muhammad SAW) on the Day of
>>>>> criterion
>>>>> (between right and wrong), the Day when the two forces met (the
>>>>> battle of
>>>>> Badr) - And Allah is Able to do all things. S. 8:41 Hilali-Khan
>>>>>
>>>>> According to the same commentary attributed to Ibn Abbas Muhammad's
>>>>> share of
>>>>> one fifth of the booty was canceled after he died:
>>>>>
>>>>> (And know) O believers (that whatever) of wealth (you take as
>>>>> spoils of
>>>>> war, lo! a fifth thereof is for Allah) a fifth of the spoils of war
>>>>> is given
>>>>> in the way of Allah, (and for the messenger) and for the use of the
>>>>> Messenger (and for the kinsmen) and for the kinsmen of the Prophet
>>>>> (pbuh)
>>>>> (and orphans) who are other than the orphans of the Banu 'Abd
>>>>> al-Muttalib
>>>>> (and the needy) other than those of the Banu 'Abd al-Muttalib (and
the
>>>>> wayfarer) and for the weak who is in need of help, whoever he may
>>>>> be. This
>>>>> fifth used to be divided at the time of the Prophet (pbuh) into
>>>>> five shares:
>>>>> one share for the Prophet (pbuh) which was the share given for the
>>>>> sake of
>>>>> Allah (Allah's share); a share for the Prophet's kinsmen, because
the
>>>>> Prophet (pbuh) used to give to his kinsmen on behalf of Allah; a
>>>>> share for
>>>>> the orphans; a share for the needy; and a share for the wayfarer.
>>>>> When the
>>>>> Prophet (pbuh) died, the share of the Prophet (pbuh) and that of
>>>>> his kinsmen
>>>>> were cancelled due to the saying of Abu Bakr: "I heard Allah's
>>>>> Messenger
>>>>> (pbuh) say: each prophet has, while still alive, an assigned means
of
>>>>> subsistence, and when he dies, it is cancelled and belongs to no
>>>>> one". Abu
>>>>> Bakr, 'Umar, 'Uthman and 'Ali in their respective reigns divided
>>>>> the fifth
>>>>> into three shares: a share for the orphans, other than the orphans
>>>>> of Banu
>>>>> 'Abd al-Muttalib, a share for the needy, other than the needy of
'Abd
>>>>> al-Muttalib, and a share for the wayfarers who are weak and in need
>>>>> of help;
>>>>> (if ye believe in Allah and that which We revealed unto Our slave)
>>>>> Muhammad
>>>>> (pbuh) (on the Day of Discrimination) and the day of the
>>>>> alternation of
>>>>> power and victory of Muhammad (pbuh); it is also said that the Day
of
>>>>> Discrimination means the day when Allah discriminated between truth
>>>>> and
>>>>> falsehood, i.e. the Day of Badr, when Allah decreed victory and the
>>>>> spoils
>>>>> of war for the Prophet (pbuh) and his Companions, while inflicting
>>>>> death and
>>>>> defeat upon Abu Jahl and his host, (the day when the two armies)
>>>>> the army of
>>>>> Muhammad (pbuh) and that of Abu Sufyan met. (And Allah is Able to
>>>>> do all
>>>>> things): victory and the possession of the spoils of war for the
>>>>> Prophet
>>>>> (pbuh) and death and defeat for Abu Jahl and his host. (Tanwîr
>>>>> al-Miqbâs min
>>>>> Tafsîr Ibn 'Abbâs; source)
>>>>>
>>>>> This clearly shows that the one fifth was to be given to Muhammad
>>>>> personally, not to someone else.
>>>>>
>>>>> Moreover, the so-called sound traditions provide an example of how
>>>>> Muhammad
>>>>> exercised his authority over the plunder and spoils of war:
>>>>>
>>>>> Narrated Abdul Aziz:
>>>>> Anas said, 'When Allah's Apostle invaded Khaibar, we offered the
>>>>> Fajr
>>>>> prayer there (early in the morning) when it was still dark. The
>>>>> Prophet rode
>>>>> and Abu Talha rode too and I was riding behind Abu Talha. The
>>>>> Prophet passed
>>>>> through the lane of Khaibar quickly and my knee was touching the
>>>>> thigh of
>>>>> the Prophet. He uncovered his thigh and I saw the whiteness of the
>>>>> thigh of
>>>>> the Prophet. When he entered the town, he said, 'Allahu Akbar!
>>>>> Khaibar is
>>>>> ruined. Whenever we approach near a (hostile) nation (to fight)
>>>>> then evil
>>>>> will be the morning of those who have been warned.' He repeated
>>>>> this thrice.
>>>>> The people came out for their jobs and some of them said, 'Muhammad
>>>>> (has
>>>>> come).' (Some of our companions added, "With his army.") We
conquered
>>>>> Khaibar, took the captives, and the booty was collected. Dihya came
>>>>> and
>>>>> said, 'O Allah's Prophet! Give me a slave girl from the captives.'
The
>>>>> Prophet said, 'Go and take any slave girl.' He took Safiya bint
>>>>> Huyai. A man
>>>>> came to the Prophet and said, 'O Allah's Apostle! You gave Safiya
>>>>> bint Huyai
>>>>> to Dihya and she is the chief mistress of the tribes of Quraiza and
>>>>> An-Nadir
>>>>> and she befits none but you.' So the Prophet said, 'Bring him along
>>>>> with
>>>>> her.' So Dihya came with her and when the Prophet saw her, he said
>>>>> to Dihya,
>>>>> 'Take any slave girl other than her from the captives.' Anas added:
>>>>> The
>>>>> Prophet then manumitted her and married her."
>>>>>
>>>>> Thabit asked Anas, "O Abu Hamza! What did the Prophet pay her (as
>>>>> Mahr)?"
>>>>> He said, "Her self was her Mahr for he manumitted her and then
>>>>> married her."
>>>>> Anas added, "While on the way, Um Sulaim dressed her for marriage
>>>>> (ceremony)
>>>>> and at night she sent her as a bride to the Prophet. So the Prophet
>>>>> was a
>>>>> bridegroom and he said, 'Whoever has anything (food) should bring
>>>>> it.' He
>>>>> spread out a leather sheet (for the food) and some brought dates
>>>>> and others
>>>>> cooking butter. (I think he (Anas) mentioned As-Sawaq). So they
>>>>> prepared a
>>>>> dish of Hais (a kind of meal). And that was Walima (the marriage
>>>>> banquet) of
>>>>> Allah's Apostle." (Sahih al-Bukhari, Volume 1, Book 8, Number 367)
>>>>>
>>>>> Muhammad was so captivated by this woman's beauty that he gave up
>>>>> seven
>>>>> slaves for her!
>>>>>
>>>>> Anas said:
>>>>> A beautiful slave girl fell to Dihyah. The apostle purchased her
>>>>> for seven
>>>>> slaves. He then gave her to Umm Sulaim for decoration her and
>>>>> preparing her
>>>>> for marriage. (Sunan Abu Dawud, Book 19, Number 2991)
>>>>>
>>>>> Thus, Muhammad not only received a fifth of the plunder but also
>>>>> any of the
>>>>> captive women his heart desired.
>>>>>
>>>>> Muhammad also received some sizeable real estate out of this deal:
>>>>>
>>>>> Narrated Umar ibn al-Khattab:
>>>>> Malik ibn Aws al-Hadthan said: One of the arguments put forward
>>>>> by Umar
>>>>> was that he said that the Apostle of Allah (peace_be_upon_him)
>>>>> received
>>>>> three things exclusively to himself: Banu an-Nadir, Khaybar and
>>>>> Fadak. The
>>>>> Banu an-Nadir property was kept wholly for his emergent needs,
>>>>> Fadak for
>>>>> travellers, and Khaybar was divided by the Apostle of Allah
>>>>> (peace_be_upon_him) into three sections: two for Muslims, and one as
a
>>>>> contribution for his family. If anything remained after making the
>>>>> contribution of his family, he divided it among the poor Emigrants.
>>>>> (Sunan
>>>>> Abu Dawud, Book 19, Number 2961)
>>>>>
>>>>> Is it any wonder that the Quran says that Allah made Muhammad
rich?(1)
>>>>>
>>>>> Did He not find you as an orphan and give you shelter? Did He not
>>>>> find you
>>>>> wandering about and give you guidance? And did He not find you in
>>>>> need AND
>>>>> MAKE YOU RICH? S. 93:6-8 Muhammad Sarwar
>>>>>
>>>>> A Muslim may argue that Muhammad used his wealth to help those in
>>>>> need and
>>>>> that he himself didn't live lavishly. This is beside the point,
>>>>> since the
>>>>> issue at hand is that Muhammad became quite wealthy as a result of
>>>>> Allah
>>>>> commanding Muslims to give his prophet a sizeable part of their
>>>>> spoils, even
>>>>> though the Quran says that prophets are to receive no wages or
>>>>> reward from
>>>>> the people!
>>>>>
>>>>> Someone may then say that Muhammad was only forbidden from taking a
>>>>> wage
>>>>> from the unbelievers, a rather forced interpretation. After all,
>>>>> the texts
>>>>> do not say that Muhammad was only prohibited from receiving a
>>>>> reward from
>>>>> the disbelievers but speak in quite general terms. Besides, this
>>>>> interpretation would imply that Muhammad naively thought that the
>>>>> unbelievers were going to actually give him a monetary reward for
>>>>> assaulting
>>>>> their religion and idols and had to therefore dissuade them!
>>>>>
>>>>> Yet, ironically, in a way Muhammad did extract wages from the
>>>>> unbelievers by
>>>>> commanding his followers to plunder them. Thus, the unbelievers
>>>>> didn't give
>>>>> Muhammad a reward voluntarily, but had their wages taken away from
>>>>> them by
>>>>> the Muslims through military force!
>>>>>
>>>>> This raises at least two uncomfortable questions:
>>>>>
>>>>> Isn't it strange that Allah saw no other way to sustain and prosper
>>>>> his
>>>>> community of believers than turning them into a band of thugs who
>>>>> raid the
>>>>> caravans and attack the settlements of so-called unbelievers, and
then
>>>>> divide the plunder - first throughout Arabia and later conquering
the
>>>>> neighboring countries? Would it not have been more impressive if
>>>>> Allah had
>>>>> prospered the Muslim community by blessing the believers in doing
>>>>> honorable
>>>>> work? For example by making their flocks fruitful and sending
>>>>> well-paying
>>>>> customers who want to buy the high-quality products they were
>>>>> manufacturing?
>>>>>
>>>>> If it is questionable when an alleged messenger of God demands
>>>>> wages from
>>>>> the people for bringing them the message, is it then not all the
more
>>>>> questionable if such an alleged messenger commands the believers to
>>>>> raid
>>>>> caravans and attack the settlements of others simply because they
>>>>> don't
>>>>> accept this message? If it is an argument against an alleged
>>>>> prophet that he
>>>>> takes fees or rewards from those who believe in his message - money
>>>>> that
>>>>> they would take from their earnings based on honorable work - is it
>>>>> then not
>>>>> all the more questionable for him to decree that they have to make
war
>>>>> against other people and plunder "the unbelievers", take away their
>>>>> belongings, and then give him twenty percent of all the spoils
>>>>> which they
>>>>> "earned" with this violence?
>>>>>
>>>>> Isn't something seriously wrong here? Is this not severely at odds
>>>>> with the
>>>>> principle given in the verses quoted at the beginning of this
article?
>>>>>
>>>>> Sam Shamoun & Jochen Katz
>>>>>
>>>>>
>>>>> Further Reading
>>>>>
>>>>> http://answering-islam.org/Silas/rf1_mhd_wealth.htm
>>>>> http://answering-islam.org/Responses/Naik/quranclaims1.htm#part3
>>>>> http://answering-islam.org/Silas/kinana.htm
>>>>> http://answering-islam.org/Shamoun/antagonizing.htm
>>>>>
>>>>>
>>>>> Endnotes
>>>>>
>>>>> (1) According to Muslims such as the late Abdullah Yusuf Ali Q. 93
>>>>> is one of
>>>>> the earliest suras given to Muhammad, long before he had sent out
>>>>> his Muslim
>>>>> raiders to plunder caravans and attack settlements. On this basis,
>>>>> some
>>>>> exegetes have understood this passage to refer to Allah making
>>>>> Muhammad rich
>>>>> through his marriage to his first wife Khadijah, who was a
successful
>>>>> merchant and businesswoman:
>>>>>
>>>>> And he also said: (Did He not find thee) O Muhammad (destitute)
>>>>> poor (and
>>>>> enrich (thee)) with the wealth of Khadijah; and it is also said
>>>>> this means:
>>>>> and made you content with that which He gave you? The Prophet
>>>>> (pbuh) said: "
>>>>> Yes, O Gabriel! " (Tanwîr al-Miqbâs min Tafsîr Ibn 'Abbâs;
source;
>>>>> bold and
>>>>> underline emphasis ours)
>>>>>
>>>>> This, perhaps, accounts for Muhammad remaining monogamous until the
>>>>> death of
>>>>> Khadijah, since he may have been afraid that by seeking another
>>>>> wife she
>>>>> would have been quite angry thereby jeopardizing both the marriage
>>>>> and his
>>>>> access to her wealth.
>>>>>
>>>>> Moreover, once she died Muhammad needed to find other ways to enrich
>>>>> himself, such as sending out military expeditions to loot and steal
>>>>> from
>>>>> caravans and plunder settlements.
>>>>>
>>>>>
>>>>>
>>>>
>>>> I'm amazed at your knowledge of dirty ****skin goat ****ing
>>>> mohammadans.
>>>>
>>>>
>>>> Gary the mighty Yaako warrior.
>
>
HOW TO BECOME A ****SKIN MOSLEM - this is how: **** goats, **** your
mother (nikomak), molest children, wear a beekeepers outfit all the
time, never shower or bath, beat your wives, learn terrorist activities
at a maddrassa, wipe your ass with stones, sell the donkey you ****ed to
a nearby village, marry a nine year-old , send your child off to an
indoctrination camp, practice thighing with little kids, ............
Practice all those and you too could become a prophet !!
Elif air ab tizak mohammad !!!!
info@[EMAIL PROTECTED]
or apache@[EMAIL PROTECTED]
or
politicsIranian@[EMAIL PROTECTED]
moslem cartoon character mohammad and his bumchum allaah were child
molesting goat ****ers and nikomaks
_
/'_/)
,/_ /
/ /
/'_'/' '/'__'7,
/'/ / / /" /_\
('( ' /' ')
\ /
'\' _.7'
\ (
\ \
Up your ass mohammad - Elif air ab tizak!!!
info@[EMAIL PROTECTED]
or apache@[EMAIL PROTECTED]
or
politicsIranian@[EMAIL PROTECTED]
|
