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Religion > Christian in Australia > Should Churches...
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Should Churches Pay Tax? (The Pro Position)

by **Rowland Croucher** <rccroucher@[EMAIL PROTECTED] > May 6, 2008 at 01:00 PM

Taxpayers' sacrifice to the churches

     * Nick Renton

     * May 6, 2008

It is quite immoral for taxes to be extracted compulsorily from citizens 
to subsidise extensive concessions for religious bodies.

OUR constitution makes it clear Australia is to be a secular society. In 
particular, section 116 provides that "The Commonwealth shall not make 
any law for establishing any religion or for imposing any religious 
observation …"

Yet the spirit — even if not the letter — of that section is breached by 
the Commonwealth Government and all state governments in many tax 
provisions.

One example is in division 50 of the Income Tax Assessment Act 1997.

This gives non-profit organisations complete income tax exemption 
privileges if they fall into one of several specified categories (having 
regard to an organisation's sole or main purpose).

Quite understandingly, these categories include charitable, scientific 
and public educational institutions. But they also include religious 
institutions.

It must be remembered that any tax concessions to some taxpayers are 
inevitably at the expense of all other taxpayers. In this connection, 
the inclusion of religious institutions is rather disconcerting, as it 
always involves cross-subsidisation.

Why, for example, should the adherents of Religion A pay to provide a 
benefit for the adherents of Religion B? Even more so, why should 
non-believers be made to pay for the churches of believers?

Of course, to the extent that religious organisations carry out genuine 
charitable or educational activities, they should be entitled to the 
same tax regime as secular non-profit organisations doing similar work — 
but purely religious activities should be regarded as quite different.

To make the problem worse, as shown below, some cults have quite 
surprisingly received official recognition as "religions".

Furthermore, the annual cost of the tax concessions to churches is 
hidden from the community.

The question of whether scientology is a religion was considered by the 
High Court of Australia more than 20 years ago in Church of the New 
Faith versus Commissioner of Pay-Roll Tax (Vict.) 1983 154 CLR 120. To 
the astonishment of many observers, the court held that it was a genuine 
religion.

Justices Mason and Brennan say at page 148:

"47. It follows that, whatever be the intentions of Mr Hubbard and 
whatever be the motivation of the corporation, the state of the evidence 
in this case requires a finding that the general group of adherents have 
a religion. The question whether their beliefs, practices and 
observances are a religion must, in the state of that evidence, be 
answered affirmatively. That answer, according to the conventional basis 
adopted by the parties in fighting the case, must lead to a judgement 
for the corporation."

Mr Justice Murphy says at page 162:

"48. Conclusion. The applicant has easily discharged the onus of showing 
that it is religious. The conclusion that it is a religious institution 
entitled to the tax exemption is irresistible.

"49. The Commissioner should not be criticised for attempting to 
minimise the number of tax exempt bodies. The crushing burden of 
taxation is heavier because of exemptions in favour of religious 
institutions, many of which have enormous and increasing wealth."

Religious bodies benefit from tax concessions at all levels of government.

Federal exemptions apply to income tax, fringe benefits tax and the 
goods and services tax. State government exemptions cover land tax, 
payroll tax, stamp duties and car registration fees. And local 
government bodies give exemptions from municipal rates. In addition, 
concessions apply to some water and power charges.

The land tax exemptions cover not only church buildings but also 
church-owned commercial properties.

Some municipalities in Australia are home to more religious institutions 
than others, so the rate subsidies hit some owners and occupiers varies.

The fringe benefits tax exemption creates an undesirable loophole. It 
enables eligible employers to pay lower wages (being amounts subject to 
income tax in their hands) and to compensate employees by means of 
higher fringe benefits (which are then tax-free to employers and
employees).

Section 57 of the Fringe Benefits Tax Assessment Act 1986 gives total 
exemption to fringe benefits given to employees who are religious 
practitioners. As there is no cap to this in the legislation, some 
churches use remuneration packages that consist of nil salary and 100% 
fringe benefits.

The use of such a device can also have the undesirable effect of 
creating an unwarranted entitlement to social security benefits.

There is no such thing as a free lunch. All cross-subsidisation 
naturally results in higher taxes for the rest of the community.

Some churches conduct commercial operations within their tax shelters. 
To that extent they enjoy a tax subsidy at ordinary taxpayers' expense.

But, apart from that, lower overheads also allow them to charge lower 
prices than commercial competitors, thus giving an unfair trading
advantage.

To illustrate, the Seventh-day Adventist Church runs the Sanitarium 
Health Food Company, which makes many popular food products.

Tax concessions that are automatically available are in any case a very 
inefficient way to pass wealth from one section of the community to
another.

A system of targeted grants, awarded on the basis of some objective 
criteria (including efficiency and accountability) and subject to some 
defined overall budget cap, would be much more appropriate.

Australia believes in the separation of church and state. It would thus 
be highly desirable to do away with all unfair tax concessions to 
religious institutions that are now available.

It is perfectly proper in a democracy for members of a particular faith 
to support it out of their own pockets, but it is quite immoral for such 
funding to be extracted compulsorily from other citizens.

The new masters in Canberra should use the budget to adjust these 
long-standing anomalies.

Nick Renton is an actuary and the author of about 70 books.

http://business.theage.com.au/taxpayers-sacrifice-to-the-churches/20080505-2b50.html?page=2
-- 


Shalom/Salaam/Pax!                         Rowland Croucher

http://jmm.aaa.net.au/
  (20,000 articles 4000 humor)

Blogs - http://rowlandsblogs.blogspot.com/

Justice for Dawn Rowan - http://dawnrowansaga.blogspot.com/

Funny Jokes and Pics - http://funnyjokesnpics.blogspot.com/




 1 Posts in Topic:
Should Churches Pay Tax? (The Pro Position)
**Rowland Croucher** <  2008-05-06 13:00:00 

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