I will add my take on this letter; being in the sense of such a great
statement, beyond the pith typical of religious indoctrination as this
message so perfectly avoids, either progress or realization to steps of a
Gnosis for which other faiths are, an existing exhortation.
There are two points in the Bible where this statement meets familiarity
as
which in the lives of the Holy Spirit or Holy Ghost, there is this
amibguity
that remains still yet unexplaned to me, but in the meaning of the verses
I
shall cite, there are different exhortations for which there is previous
retort, yet not after all. Therefore I shall encourage the reader to
derive
less from the value, and more for the image that as such, we'd find life
along the divine moreso within the vision of a memory that continues to
hold, for whatever circumstance does the Holy Spirit in this belief
deliver
Christ, unto his kingdom on Earth, and as the Holy Ghost remains his
existence in the Father's heavenly kingdom--for which both are the same
for
each believer. Yet of a different image of God's creation, we may see
that
for what in life Jesus is, to unlock the gates of hell whereat all locks
on
earth would be the last technology that doesn't involve Armageddon and the
apocalypse; when so many times his name would be less vain, to remove the
locks from these buildings into the return to nature that besuites the
"natural man" to what through these "doors of perception" (Leary) for when
there are different beliefs.
For whoso exists for the forgiveness of the greater multitudes has the
greater power then for what is the separation of Lucifer and Satan; should
there also be a means of forgiveness that Lucifer should be taken by God
so
that Satan is in effect, a statue of this recantation, each one in order
to
replace for ones torn down despite all humanity. Whereso Lucifer has to
reside on a different planet whence for Baptist doctrine that recants the
meaning of Hindu beliefs in Christiantiy something that almost is evil
(Theobald); there is this baptism by fire that remains to the "natural
man"
to fulfill the destiny of Lucifer for which different forms are pieced
together by the arms of God ie, the invisible hand of capital, the emotive
hand of belief, and the electric arms for which this destiny carries
victory--or onto the existing exhortation to a Gnostic order for which its
leader****p has escaped into the disgust of its own haienous perspective of
this to deride through something so simple as a pronounciation for which
no
dedicated proaction against a diatribe existed therein, so why now?
Especially at such ages that are held within the content existence to
escape
the mistrust that such ages are abridged by. To exist in these doctrines
themselves as to a completely differrent image for which sentient life we
may co-exist with, having to travel through the associations of this
kingdom
even in order to reach these places beyond any mode, is the greater
freedom
of styles in order to develop the metaphor of different images according
to
God's plan whereat unity exists for all ages to understandable ****tend in
society whereas another's ignorance is not necessarily their own bliss,
much
less immediate than the happenstance that these virtues to console, are
invaluable. What tense of meaning this clause meant then is still
unknown,
yet the natural man remains to accept the greater testament despite his
existence--whereso God and the father retain the same respects nonetheless
vain, that His name should not be taken out of order or in order to
command
others therefore in vain with the carnal mind that these questions are
instead answered for us to take this console and then apply it for the
deviance within hte standard devivation of a mean for which organized
religion exists--possibly detested.
The object here is that beings possessed by Satan are just as likely to be
separated from the wickedness that approach such numbers, yet fails to
reach
to and beyond, are given options to settle beyond the numbers for which an
alternative meaning may be to this interpretation altogether different
plans
to preach his word. Or uncertain missions in which the jeapardy of the
greater mission of such doctrine is resilient as the return of a statue to
the last of Satan and his minions that He is any different. Yet of the
constance that papal beautification definitely has its basis in this dual
existence into such being as these images are combined, that both the Holy
Ghost and the Holy spirit are indubitably the same (chi'i) force,
equivalent
in every perfection as the energy of God's might is thrown out lightning
bolts that such satues are very tough to figure; into an existence that
is
invisible to the laws of earthly kingdoms, indivisible by Christ yet held
to
the prodigal Son as exists in stead for the chief in what the alternative
fields and interpretations of the Bible are, existent as in the multitudes
for which these stories are, also for what the interpretations of these
cites are effectively within the beliefs of Chrisitianity yields the God
complex of warlords and warmongeres in some contexts where a perception of
a
battle is simply outwitted to the degree that another may percieve a means
to react more emotionally than logically. To know for the same creations
for which the power and the glory are noted are as uncertain we'd be of
our
bretheren and sistren's missions if there is the certainty that such plans
will never fail or ever remain; for the lives of their contingent
followings
vary. And that means when the sun no longer ****nes, as much as the work
that must be accomplished to pulverize this hell on earth into vapourous
dust in order to inject into a solar integration that would recall the
original existence of earth as is known by these texts to exist within the
entire scope of all books written to them--as for others who share a
prognosis and diagnosis between the extents for which a familiar spirit
will
no longer to help us continue our attacks on one another on the sole bases
that such consultation is unfamiliar as if to separate one from their
belongings based on some accusatory insinuations all conformant to the
same
diatribe--directly responsible for the mutation of society for which the
root fear of these ascriptions to a battle of wit should've all to bear
forgiveness no matter what the age. We all see that I am the alpha and
the
omega growth and resistance; however do we see the aleph and the sh'in as
to
what potential we've been raised on a media that contracdicts this medium
of
understanding between any two or more people as for a chance to share in
being for what the same similitude is, in what viccisitudes exist between
these two extremes in order to compare?
However far out taken to recover the original celestial mechanics for
which
these mechanims don't exist unto any single groupoid as the commonoid of
utilitarian and egalitarian rule are a myth of desirous ethos to the
extremes that one would hold themselves into a mythos concocted for
another
to in themselves molest like thier own children or something! So
objectively either, that the the atonment of these numbers is 'transfixed'
from the daemon of this wickedness ie. demon, to surpass the numbers very
much in the same way of all beliefs unto each lesser creation for which
these times are expected, some material to recover to the number as such
ratios have value by these differences in social meta-structures and
meta-symbology for what these runes have actually been made to be out of
context when wherein their timing was to the extent of these means that
vary
to the sort of view one would hold pretending Jesus never did close the
gap
between Greek philopshy and mythology eg. being the Messiah (Greek for
saviour)... Therefore each and every thing that is known to creation as a
life form or being in the life of the soul, there are such instants at
which
the existence of one's being represents all vanity for which this could
ever
exist, and is therefore left like a statue in which time the sould returns
through the seven heavens (Heaviside layer), beyond the reach of the devil
and thus any illness should man be afflicted instead to return life as
these
books can be ordered accordingly to understand the context of metals in
desire for certain extents that some have been called unto the same
doctrine
yet refuse themselves any exception for where the objects are historically
known in order to exclude something from existence, to refuse others to
baser instincts held in some fa****on to adorn paper with one text
different
than another. It could only work should all the original texts as
pertains
to the net meaning, has no sort of inconsitency in the point from which
such
meaning is either ascribed or totally separated in order to combine.
http://www.biblegateway.com/passage/?book_id=66&chapter=1&version=31
(look
for wisdom in God)
http://www.biblegateway.com/passage/?book_id=51&chapter=6&version=9&context=chapter
(angellic existence afaced to the apostles)
As it must remain to a thought that any order of subjective and objective
longsuffering, has an equivalent measure of lovingkindness into which
betwixt both, is this wisdom attuned between the books of Ephesians and
Jeremiah esp. in reference to creation and God. Here are some notable
points of reference that one might encounter along the way in their
entirety
that such books are known as may be "The Family of God A Fellow****p of
Bretheren" as we know the definite units that such mechanism is contended
for a definition of these units:
http://www.biblegateway.com/passage/?search=Psalms%20133:1-3;&version=9;
(testament to the Aronic preisthood)
http://www.biblegateway.com/passage/?search=Acts%202:1-4;&version=9;
(utterance of Pentecost)
http://www.biblegateway.com/passage/?search=Acts%202:42-47;&version=9;
(saviour of testament)
http://www.biblegateway.com/passage/?search=Psalms%20133:2;&version=9;
(similitude among doctrines)
http://www.biblegateway.com/passage/?search=Hebrews%2013:1;&version=9;
(continuance of love)
Ointment -> 5 ingredients
http://www.biblegateway.com/passage/?search=Exodus%2030:22-23;&version=9;
(division of praise)
(1) myrhh (300 shekels)
(2) cinnamon (250 shekels)
(3) clamus (250 shekels)
(4) cassio (500 shekels)
(5) olive oil (1 hin)
or "A Study of the Apostles":
http://www.biblegateway.com/passage/?search=Mark%203:14-19;&version=51;
(order of divinity)
http://www.biblegateway.com/passage/?search=Acts%2017:6;&version=51;
(order
of witness)
Along these steps we shall find a translation for mechanism ie. dudemous,
is
in stead of this power rather:
http://www.biblegateway.com/passage/?search=Mark%203:13,14,17;&version=51;
(dudemous appointment)
http://www.biblegateway.com/passage/?search=Acts%2017:10,14;&version=51;
(sojourn of the Philistines)
For the apostles of Jesus Christ and his ministry on earth:
(1) Mathew
(2) James
(3) James-borther of John
(4) Bartholemew
(5) Thaddeus
(6) Juda
(7) Simon
(8) Peter
(9) Phillip
(10) John
(11) Andrew
(12) Thomas
And thus there are the three books of John; John I, John II, and John III
in
Ezekial that gives us the positions of the apostles among the stars as
Abrham swore by his son Jacob to the ministry of baptism known like "John
the Baptist", for which the mechanism of divine revelation consists the
following citation for planet Earth has no determinate resolution
accordingly:
http://www.biblegateway.com/passage/?book_id=1&chapter=21&version=31
(Conception of Issachar as Abrahaam swears the sojourn focus for this
tribe
as counted among the stars of promise)
http://www.biblegateway.com/passage/?book_id=1&chapter=29&version=9
(Jacob
tarries seven years for the hand of Rachel by Laban and weds Leah; works
seven more years for Rachel)
http://www.biblegateway.com/passage/?book_id=1&chapter=30&version=31
(Issachar is born unto Leah)
http://www.biblegateway.com/passage/?book_id=1&chapter=32&version=9
(Jacob
is renamed Israel by the man of God appropriate to the order in numbers of
the tribe of Issachar; to carry forth a coat of many colours until the
winepress of revelations)
http://www.biblegateway.com/passage/?book_id=1&chapter=37&version=9
(Israel's son Joseph receives the coat of many colours and is sold by his
brothers into Egypt for twenty silver pieces)
However has no definite resolution except as a metric for which the
interpretation of divine revelation is simply appropriate of Emmanuel as
in
the brotherhood of soujourn in any one tribe nowadays for what omne bag of
thirty shekels, to one Messiah and one Judas Iscariot meant for one
Jerusalem and one crucifixion ad Jesus. That may be significant as
Joseph's
coat of many colors is just as significant to the way that Jesus is
protected from all this, however of the same brotherhood that comprise the
Songs of Solomon has no tribal existence however amongst one another, we
are
protected. Whereas there are, lyrics having guided the steps of the
Maggi,
in the deliverance of Yahwist and Elohist grains as to promise the
fidelity
to the promise that this song is sung, for which all are known to the
capital of Israel, Jerusalem and for which there is could be no
commonolity
with this aetiology for which different afflictions could be traced to the
heart, in which terms does the natre of metals pertain to the difference
between earth and the planet Earth especially where considered the
metaphorical meaning of ripe juicy fruit, to the winepress, and on and out
with revelations of a multi-coloured flag represent the same. Much is
atoned to man in his conflicts of an effeminate nature whereas there is
this
flag that doth represent both forms of earth as the woman combines in His
existence for which the consultation is separated from the proverbs of its
consolement in which some of these books are actually in misprint carried
forth the astral-characteer symbology since the Songs of Solomon.
As for every action taken between the eccentric Yahwist and the reserved
Elohist (for any interpretatation of such tribe of Issachar as this),
there
is a compliment to the nature of the prognosis and diagnosis that is
affixed
from this constellation as we'd find where about the times of plactation
throughout the epochs of controversion in the age of Aquarius; there
should
be this equilbrium that compliments the reactant nature of battles of wit,
as oppsoed to weapons of war. For which the same clasues happens as long
within an economic stand point as this ointment is prone to break the
bondage of this transfixtation for which the spirit of possession itself
is
atoned to the turning of pages for every age, there is a longer path as
this
ointment imparts the exceptional meaning of its landing to these weapons
of
instead, memetics for which a corrupt spirit doth face the correction
manifold of any sort of perversion whatsoever for what the process of
pagination means to imbibe the balance of the basest emotion in which such
things as a copyright could not exist. Such as this remains unto the
exactitude of juxtapositions of pages for where these bolts are originated
to the same exceptions since repentence that a performance similar is
after
all, unkempt. Not just by their numbers, but also by the cross-roads at
which two directions face one oncoming another in the same times as the
number of turns one could make to this point that there are a total of
sixteen levels in which the road would once again turn a point at which
one-six meets the page numbers in the greater progressions of multitudes
to
make a choice instead of an option. However as the other directions
exist,
there is a means of discovery for error control codes that would reveal
the
extent to which a war has been fought, necessary in order to maintain a
the
stable set of peace. Much to the magnitudes that such meaning occurs in
the
greater volume of the press among friends, family, and associations, this
happens until all are as knowledgeable of all as each and every one left
(or
right) in the amplitude that such lands have divided to explain a distance
possibly for which these choices determine the same options for three
sixes.
Yet there must be a passage for which the scriptures therefore have a
different meaning one in the same with each other as for how any other
book
than the Bible has changed, and to what as we do accept as what is in
press
right now, have along the dutemous translation that it must be, in order
to
save societal traps from wah the masses would have one believe, most
likely
into a situation where so many things as have been manifest, have been
removed from conventional existence--as for which there could be no
collisions esp. in the mind of one at such time that such is called huamn
control, very much akin to human experimentation, and thus is the Helsinki
declaration for which these deeds have been deemed contrary to the laws of
kingdoms heaven sent, to return the populace of such occurences that
themselves have turned to sorcery, a way of perceiving the total
associations in which the thousand years of tiem on earth is one day in
heaven at the point to which this constellation exists. However, to the
same protection as Jesus is afforded from the flames of hell as to his
existence to have avoided crucifixion and was found near the tomb people
had
though He buried; we shouldn't take for granted that by virtue of the same
original juxtaposition, no context is left open to the point that
knowledge
beyond inferrence is ever information, and thus to the information of
space
age, or wherein an information age, these things are discovered and thus
mean that no such sorcery out of context could take th pretext of a
certain
preface for which one's existence has been treated in order to then be,
declared by the same declaration as had determined such courses of action
by
the very virtue of antidisestablishmentarism for what no convention of
authority should exist beyond these writings esp. in reference with the
Dead
Sea scrolls (as this permits) that there should be another for which the
same notation is the same. Such is Perfection, however of recompense and
recompence there are internal representations of a language for which such
contention is shared in the same spirit (of print).
Eventually as all forbidden references are, these memetics are weapons as
would, that do facilitate the design of Eden instead of the decent of man
for which conventional arms still exist as are the agents of its auspice
resigned to exchange records of placement between the means of memetics
and
the measure of war; until such wars are discovered on different planets
for
which we shall never engage to feign the telegraph for what maneuver to
the
slipshod or telegram still remains even then, the original engrams in
between telegrams and holograms for what should serve as a joyous return
eps. to origina exortations for which these artifacts of inter-planetary
existences have been broadcast and remembered. Likely to the potential
that
one has to watch less television as these means of distributing memes can
become a form of weaponry with cybernetics, as we now are aware.
Steadfastly,
Patrick Ashley Meuser"-Bianca"
Cyberneticist
http://www.usag-ac.info
>Dear Professor Hawkings:
>
>I read with keen interest Nigel Farndale's interview with you for the
>on-line Irish Independent newspaper. *
>
>It has always been a moment in which I set aside whatever I'm doing when
>you
>are on the educational channel (PBS) here in the States. Not that I'm
>especially sharp on the subjects dear to your heart, science and the
search
>for meaning in life. But I am keen on what for me is the brightest point
of
>light in this lengthy interview.
>
>I admit at the outset I'm pleased that our encounter via the Internet
means
>that my toes will not be depressed by your wheelchair racing across them
as
>you
>wheel out of the room, articulating by means of your robotic voice
device,
>"Nurse! Nurse! Remove this lunatic before I run him over."
>
>Your comments about a manned flight to Mars, about discovery of a
so-called
>Theory of Everything, and that man must consider birth outside the body
if
>the human brain is to develop beyond its present chemical limits so as to
>benefit from advances in electronic circuit engineering (or was it the
>other
>way round?) were what we've come to expect of your genius, and we salute
>you
>for sharing these thoughts with us.
>
>Mr. Farndale's comment that "if we have souls" is, for me, a prologue to
>the
>most significant of the aspects of your personna that he deals with.
>Frankly, I and many other readers, wish that he had spent the time
>discussing with you your deepest thought on the reality of a personal
God.
>
>He writes, "And he (you) refers to his longing to discover, through
physics
>and cosmology, the mind of God." With that incredibly brief comment
>Farndale
>passes on to other aspects. Whether the two of you did spend time on this
>topic we readers do not know. Most probably not.
>
>I know that you must know how a man of excellent mind, Shaul (later Paul)
>of
>Tarsus, was certain that as a Jew of unquestionable acceptance he
>understood
>as much as could be known about the God of his people. The commentaries
>that
>would later becloud the awesome revelation of God to His people had not
>been
>written, so Shaul's mind was uncluttered except for what the great
teachers
>of Torah had imparted to this youthful man.
>
>It would be, however, a personal revelation that would bring this
>intellectual
>man to his knees, literally. And from this encounter with an Entity which
>his years of assiduous study had not prepared him for Paul came, via much
>experience and long hours of meditation and prayer, into a more certain
>knowledge that the mind of God is accessible.
>
>He came to this knowledge not by the study of physics nor cosmology, both
>but manifestations of a greater mind, but by the mind of Christ.
>
>By the inspiraton of the Ruach HaKodesh (Holy Spirit) this brilliant man
>would
>conclude in 1 Corinthians 2.16, "For who hath known the mind of the Lord,
>that he may instruct Him?" Clearly, no one.
>
>But the manifestations I spoke of, of a greater mind Paul knew beyond all
>human logic or reason were accessible. What was it that Paul had
knowledge
>of when he wrote with such certainty what must be among the more
>unfathomable insights of Pauline theology?
>
>The answer lies in the concluding words of this verse: "But we have the
>mind
>of Christ." That, sir, is the essence of your longing, to have that pure
>mind of Christ for in Him God's wisdom lies. Not the simple wisdom of
this
>world but the wisdom that founded it.
>
>How then is this wisdom, the mind of God's Son, made available? In what
>form
>does it exist? Can it be made accessible to any man? The answer is yes.
>
>This mind of Christ, sir, is the Holy Spirit of the Living God.
>
>We commonly think of His indwelling presence, the gift to all who accept
>Jesus Christ as Son of God, as the Christian's comforter, strengthener,
>etc., qualities that are within the meaning of Paraclete, or divine
>advocate
>which the Holy Spirit is.
>
>Some experts in the New Testament Greek have decided that this verse can
>only mean that Christians have "access" to the mind of Christ. They could
>not conceive of our possessing this mind but the Greek is clear, Paul, by
>that same Spirit said that believers in Y'shua HaMo****ach (Jesus Christ)
>HAVE His mind, i.e., God's Holy Spirit.
>
>It is of course a divine mystery but that is not sufficient to keep
>believers in Jesus Christ as Son of God from having, as the Spirit wills,
>brief insights into the mind of God. By visions, dreams, by signs and
>wonders and mighty deeds we can perceive, as the Spirit wills, insight
into
>the past, present and future workings of God in this world. But with the
>manifestaion of certain gifts (or better, manifestations) of the Spirit
we
>believers are given knowledge that cannot be gotten except God permit it.
>
>And it is that, His limitations but also His willingness to impart as He
>wills, that are the parameters by which we have access to the mind of
>Christ. By the Spirit of God then we have this access that you long to
>find,
>and, hopefully, to experience. There is, sir, no other way by which you
or
>any man can discover the mind of God.
>
>And once discovered - possible only by a total surrender to His Son for
by
>that act one receives His indwelling Spirit - one learns that one does
not
>manipulate or "use" the wisdom of God except for His glory and honor.
>
>I invite you to abandon your pursuit of the mind of God by worldly
systems
>and seek instead His way. Do this, brother Stephen, and together we shall
>exalt His name and exult in His love. The choice is ours.
>
>Sincerely,
>
>James Tazelaar
>jtazel...@[EMAIL PROTECTED]
>
>* http://www.independent.ie/2000/7/d20a.shtml
- 'A Brief History of the
>Future.'
>
>NOTE: We all have seen on educational channels Dr. Stephen Hawkings,
>"possibly the greatest, certainly the most famous scientific thinker
since
>Einstein," seated in his motorized wheelchair speaking of the great
moments
>of science and technology. What we long to hear, however, are his
thoughts
>on a personal God.
|
