"Friendly Xenu" <frice@[EMAIL PROTECTED]
> wrote in message
> Um, no. You're a troll trying to pretend that Anonymous is your own
> personal army that will some how become anti Jew.
>
I am not opposed to people who happen to have been born
Jewish, Catholic, Scientologist, whatver.
I do oppose the abuses perptetrated by ALL religions.
I suppose you believe that "god" really did tell these assholes
to ***ually mutilate baby boys, then suck their dicks??
Can you imagine the outrage if a Scientologist was
photographed sucking a baby's dick?
http://www.***uallymutilatedchild.org
http://www.***uallymutilatedchild.org/mohel.htm
"The baby cried, blood flowed on to his ***** and - as the rabbi had
predicted - Graham [the godfather] did not faint. The rabbi then bent over
the baby and sucked the wound. I know this sounds awful, but it is part of
the Jewish tradition. It's supposed to help the healing." Jack Shamash.
"My
Son on the Cutting Edge." Independent (London), no. 3,797 (Thursday,
December 17, 1998): p. R8.
http://www.***uallymutilatedchild.org/mohel-1a.jpg
Mohel Rabbi Yosef David Weisburg
The Jerusalem Post Magazine, Nov. 5, 1976, p. 14
http://www.***uallymutilatedchild.org/mohel-1b.jpg
The Jerusalem Post Magazine, Nov. 5, 1976, p. 14
Shabbat 133B
II.1.
A. Suck [out the wound]:
B. Said R. Pappa, "A Surgeon who didn't suck out the wound - that is a
source of danger, and we throw him out."
C. So what else is new? Obviously, since we are prepared to desecrate
the Sabbath on that account, it is certainly dangerous not to do it!
D. What might you have supposed? That this blood is stored up. So we
are
informed that it is the result of the wound, and in the status of a
bandage
and ***in: Just as when one doesn't put on a bandage and ***in, there is
danger, so here, too, if one doesn't do it, there is danger.
The Talmud of Babylonia: An American Translation
Translated by Jacob Neusner
Number 275. Volume II.E: Shabbat Chapters 18-24.
Program in Judaic Studies Brown University
Atlanta: Scholars Press. 1993. p. 45.
[The brackets in the quotes below are in the texts quoted.]
"There are three stages required for the performance of a ritually
correct cir***cision in Jewish law: the removal of the foreskin; the
tearing
of the underlying membraene so as to expose the glans completely; and the
sucking away of the blood, m'tsitsah." Roger V. Pavey. The Kindest Cut of
All. Bognor Regis, W. Sus***: New Horizon. 1981. pp. 87-88.
"The method to be adopted is laid down thus: 'One excises the
foreskin,
[that is] the entire skin covering the glans, so that the corona is laid
bare. Afterwards, one tears with the finger-nail the soft membrane
underneath the skin, turning it to the sides until the flesh of the glans
appears. Thereafter, one sucks the membrane until the blood is extracted
from the [more] remote places, so that no danger [to the infant] may
ensue;
and any cir***ciser who does not carry out the sucking procedure is to be
removed [from his office].' . . . The operation itself, then, consists of
three distinct acts: the excision of the prepuce; the laceration of the
mucous membrane covering the glans; and the sucking of the blood from the
interior of the wound." Immanuel Jakobovits. Jewish Medical Ethics: A
Comparative and Historical Study of the Jewish Religious Attitude to
Medicine and Its Practice. New York: Bloch Publi****ng Company. 1959. pp.
193-194.
"The baby cried, blood flowed on to his ***** and - as the rabbi had
predicted - Graham [the godfather] did not faint. The rabbi then bent over
the baby and sucked the wound. I know this sounds awful, but it is part of
the Jewish tradition. It's supposed to help the healing." Jack Shamash.
"My
Son on the Cutting Edge." Independent (London), no. 3,797 (Thursday,
December 17, 1998): p. R8.
"And what of the practice of sucking the bleeding *****? While
condemning the procedure, some physicians contend that it was used to stop
bleeding.47 Not only is there little evidence for this theory, but it was
also a largely ineffective method. Furthermore, even in antiquity,
surgeons
had better methods to stop bleeding, such as pressure, instruments, and
medication.48 According to Dr. H. Speert (1953), Maimonides 'staunchly
sup****ted this procedure [sucking the bleeding *****] as a prophylactic
measure against inflammation.'"49 Edward Wallerstein. Cir***cision: An
American Health Fallacy. New York: Springer Publi****ng Company. 1980. p.
160.
"mezizah -- Hebrew term for the third step in the Jewish cir***cision
ritual, in which the mohel applies his mouth to the freshly cir***cised
infant's ***** and sucks up the first drops of blood. In more recent times
this procedure has been carried out via a tube, as infections, venereal
disease, and tuberculosis, sometimes resulting in the death of the infant,
have occurred due to contamination of the wound. Most Jewish cir***cisors
today have eliminated this step from the cir***cision ritual. Critics have
attributed sadistic and homo***ual implications to this practice, while
defenders claim that this was simply all that was known during ancient
times
to stop the bleeding." Rosemary Romberg. Cir***cision: The Painful
Dilemma.
South Hadley, Massachusetts: Bergin & Garvey, Publishers, Inc. 1985. p.
395.
"The traditional practice of metzitzah b'peh, which has its roots in
the
earliest history of the Jewish people and has survived unchanged to the
present time, should be viewed with great respect. It is spoken of very
positively in the Jewish literature on cir***cision both as an essential
part of the ritual and as a health measure which prevents infection and
promotes healing." Henry C. Romberg, M.D. Bris Milah: A book about the
Jewish ritual of cir***cision. Jerusalem/New York: Feldheim Publishers.
1982. pp. 57-58.
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