"Cyrenius SODDI" <null@[EMAIL PROTECTED]
> wrote in message
> > I suppose Winston Churchill was "yet another anti-semitic nutbag"
> >
>
> Why, yes, yes he was.
>
> He was basically an all-around s***bag and the planet would have been a
> better place to live on if some wise soul had put a few rounds into that
fat
> sweaty head in 1916.
>
>
He was a Zionist, too!
"The struggle which is now beginning between the Zionist and Bolshevik
Jews
is little less than a struggle for the soul of the Jewish people."
http://www.politicalfriendster.com/showConnection.php?id1=4062&id2=6434
Zionism versus
Bolshevism.
A Struggle for the Soul of the Jewish
People
By the Rt. Hon. Winston S. Churchill.
SOME people like Jews and some do not; but no
thoughtful man can doubt the fact that they are beyond
all question the most formidable and the most remarkable
race which has ever appeared in the world.
Disraeli, the Jew Prime Minister of England, and
Leader of the Conservative Party, who was always true to
his race and proud of his origin, said on a well-known
occasion: "The Lord deals with the nations as the nations
deal with the Jews." Certainly when we look at the
miserable state of Russia, where of all countries in the
world the Jews were the most cruelly treated, and
contrast it with the fortunes of our own country, which
seems to have been so providentially preserved amid the
awful perils of these times, we must admit that nothing
that has since happened in the history of the world has
falsified the truth of Disraeli's confident
assertion.
Good and Bad
Jews
The conflict between good and evil which proceeds
unceasingly in the breast of man nowhere reaches such an
intensity as in the Jewish race. The dual nature of
mankind is nowhere more strongly or more terribly
exemplified. We owe to the Jews in the Christian
revelation a system of ethics which, even if it were
entirely separated from the supernatural, would be
incomparably the most precious possession of mankind,
worth in fact the fruits of all other wisdom and learning
put together. On that system and by that faith there has
been built out of the wreck of the Roman Empire the whole
of our existing civilization.
And it may well be that this same astounding race may
at the present time he in the actual process of producing
another system of morals and philosophy, as malevolent as
Christianity was benevolent, which, if not arrested,
would shatter irretrievably all that Christianity has
rendered possible. It would almost seem as if the gospel
of Christ and the gospel of Antichrist were destined to
originate among the same people; and that this mystic and
mysterious race had been chosen for the supreme
manifestations, both of the divine and the
diabolical.
'National'
Jews
There can be no greater mistake than to attribute to
each individual a recognizable share in the qualities
which make up the national character. There are all sorts
of men -- good, bad and, for the most part, indifferent
-- in every country, and in every race. Nothing is more
wrong than to deny to an individual, on account of race
or origin, his right to be judged on his personal merits
and conduct. In a people of peculiar genius like the
Jews, contrasts are more vivid, the extremes are more
widely separated, the resulting consequences are more
decisive.
At the present fateful period there are three main
lines of political conception among the Jews. two of
which are helpful and hopeful in a very high degree to
humanity, and the third absolutely destructive.
First there are the Jews who, dwelling in every
country throughout the world, identify themselves with
that country, enter into its national life and, while
adhering faithfully to their own religion, regard
themselves as citizens in the fullest sense of the State
which has received them. Such a Jew living in England
would say, "I am an English man practising the Jewish
faith." This is a worthy conception, and useful in the
highest degree. We in Great Britain well know that during
the great struggle the influence of what may be called
the "National Jews" in many lands was cast
preponderatingly on the side of the Allies; and in our
own Army Jewish soldiers have played a most distinguished
part, some rising to the command of armies, others
winning the Victoria Cross for valour.
The National Russian Jews, in spite of the
disabilities under which they have suffered, have managed
tn play an honorable and useful part in the national life
even of Russia. As bankers and industrialists they have
strenuously promoted the development of Russia's economic
resources, and they were foremost in the creation of
those remarkable organizations, the Russian Co-operative
Societies. In politics their sup****t has been given, for
the most part, to liberal and progressive movements, and
they have been among the staunchest upholder of
friend****p with France and Great Britain.
International
Jews
In violent opposition to all this sphere of Jewish
effort rise the schemes of the International Jews. The
adherents of this sinister confederacy are mostly men
reared up among the unhappy populations of countries
where Jews are persecuted on account of their race. Most,
if not all, of them have forsaken the faith of their
forefathers, and divorced from their minds all spiritual
hopes of the next world. This movement among the Jews is
not new. From the days of Spartacus-Weishaupt to those of
Karl Marx, and down to Trotsky (Russia), Bela Kun
(Hungary), Rosa Luxembourg (Germany), and Emma Goldman
(United States), this world-wide conspiracy for the
overthrow of civilization and for the reconstitution of
society on the basis of arrested development, of envious
malevolence, and impossible equality, has been steadily
growing. It played, as a modern writer, Mrs. Webster, has
so ably shown, a definitely recognizable part in the
tragedy of the French Revolution. It has been the
mainspring of every subversive movement during the
Nineteenth Century; and now at last this band of
extraordinary personalities from the underworld of the
great cities of Europe and America have gripped the
Russian people by the hair of their heads and have become
practically the undisputed masters of that enormous
empire.
Terrorist Jews
There is no need to exaggerate the part played in the
creation of Bolshevism and in the actual bringing about
of the Russian Revolution, by these international and for
the most part atheistical Jews, it is certainly a very
great one; it probably outweighs all others. With the
notable exception of Lenin, the majority of the leading
figures are Jews. Moreover, the principal inspiration and
driving power comes from the Jewish leaders. Thus
Tchitcherin, a pure Russian, is eclipsed by his nominal
subordinate Litvinoff, and the influence of Russians like
Bukharin or Lunacharski cannot be compared with the power
of Trotsky, or of Zinovieff, the Dictator of the Red
Citadel (Petrograd) or of Krassin or Radek -- all Jews.
In the Soviet institutions the predominance of Jews is
even more astoni****ng. And the prominent, if not indeed
the principal, part in the system of terrorism applied by
the Extraordinary Commissions for Combating
Counter-Revolution has been taken by Jews, and in some
notable cases by Jewesses. The same evil prominence was
obtained by Jews in the brief period of terror during
which Bela Kun ruled in Hungary. The same phenomenon has
been presented in Germany (especially in Bavaria), so far
as this madness has been allowed to prey upon the
tem****ary prostration of the German people. Although in
all these countries there are many non-Jews every whit as
bad as the worst of the Jewish revolutionaries, the part
played by the latter in pro****tion to their numbers in
the population is astoni****ng.
'Protector of the
Jews'
Needless to say, the most intense passions of revenge
have been excited in the breasts of the Russian people.
Wherever General Denikin's authority could reach,
protection was always accorded to the Jewish population,
and strenuous efforts were made by his officers to
prevent reprisals and to punish those guilty of them. So
much was this the case that the Petlurist propaganda
against General Denikin denounced him as the Protector of
the Jews. The Misses Healy, nieces of Mr. Tim Healy, in
relating their personal experiences in Kieff, have
declared that to their knowledge on more than one
occasion officers who committed offenses against Jews
were reduced to the ranks and sent out of the city to the
front. But the hordes of brigands by whom the whole. vast
expanse of the Russian Empire is becoming infested do not
hesitate to gratify their lust for blood and for revenge
at the expense of the innocent Jewish population whenever
an op****tunity occurs. The brigand Makhno, the hordes of
Petlura and of Gregorieff, who signalized their every
success by the most brutal massacres, everywhere found
among the half-stupefied, half-infuriated population an
eager response to anti-Semitism in its worst and foulest
forms.
The fact that in many cases Jewish interests and
Jewish places of wor****p are excepted by the Bolsheviks
from their universal hostility has tended more and more
to associate the Jewish race in Russia with the
villainies, which are now being perpetrated. This is an
injustice on millions of helpless people, most of whom
are themselves sufferers from the revolutionary regime.
It becomes, therefore, specially im****tant to foster and
develop any strongly-marked Jewish movement which leads
directly away from these fatal associations. And it is
here that Zionism has such a deep significance for the
whole world at the present time.
A Home for the
Jews
Zionism offers the third sphere to the political
conceptions of the Jewish race. In violent contrast to
international communism, it presents to the Jew a
national idea of a commanding character. it has fallen to
the British Government, as the result of the conquest of
Palestine, to have the op****tunity and the responsibility
of securing for the Jewish race all over the world a home
and centre of national life. The statesman****p and
historic sense of Mr. Balfour were prompt to seize this
op****tunity. Declarations have now been made which have
irrevocably decided the policy of Great Britain. The
fiery energies of Dr. Weissmann, the leader, for
practical purposes, of the Zionist project. backed by
many of the most prominent British Jews, and sup****ted by
the full authority of Lord Allenby, are all directed to
achieving the success of this inspiring movement.
Of course, Palestine is far too small to accommodate
more than a fraction of the Jewish race, nor do the
majority of national Jews wish to go there. But if, as
may well happen, there should be created in our own
lifetime by the banks of the Jordan a Jewish State under
the protection of the British Crown, which might comprise
three or four millions of Jews, an event would have
occurred in the history of the world which would, from
every point of view, be beneficial, and would be
especially in harmony with the truest interests of the
British Empire.
Zionism has already become a factor in the political
convulsions of Russia, as a powerful competing influence
in Bolshevik circles with the international communistic
system. Nothing could be more significant than the fury
with which Trotsky has attacked the Zionists generally,
and Dr. Weissmann in particular. The cruel penetration of
his mind leaves him in no doubt that his schemes of a
world-wide communistic State under Jewish domination are
directly thwarted and hindered by this new ideal, which
directs the energies and the hopes of Jews in every land
towards a simpler, a truer, and a far more attainable
goal. The struggle which is now beginning between the
Zionist and Bolshevik Jews is little less than a struggle
for the soul of the Jewish people.
Duty of Loyal
Jews
It is particularly im****tant in these cir***stances
that the national Jews in every country who are loyal to
the land of their adoption should come forward on every
occasion, as many of them in England have already done,
and take a prominent part in every measure for combating
the Bolshevik conspiracy. In this way they will be able
to vindicate the honor of the Jewish name and make it
clear to all the world that the Bolshevik movement is not
a Jewish movement, but is repudiated vehemently by the
great mass of the Jewish race.
But a negative resistance to Bolshevism in any field
is not enough. Positive and practicable alternatives are
needed in the moral as well as in the social sphere; and
in building up with the utmost possible rapidity a Jewish
national centre in Palestine which may become not only a
refuge to the oppressed from the unhappy lands of Central
Europe, but which will also be a symbol of Jewish unity
and the temple of Jewish glory, a task is presented on
which many blessings rest.
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