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- Psalm 116:1-2 -

by "Traudel" <hildegard8@[EMAIL PROTECTED] > Jan 13, 2008 at 11:59 AM

- Psalm 116:1-2 -

    I love the LORD, for he heard my voice;
    he heard my cry for mercy.
    Because he turned his ear to me,
    I will call on him as long as I live.
__________________________________________________________________

God is so responsive that you can always reach him. He bends down and 
listens to
your voice. This writer's love for the Lord had grown because he had 
experienced
answers to his prayers. If you are discouraged, remember that God is
always
near, listening carefully to every prayer and answering each prayer in
order 
to
give you his best.


<<>><<>><<>>
January 13th - St. Veronica of Binasco, OSA V (RM)

Born in Binasco (near Milan), Italy, c. 1445; died in Milan in 1497;
cultus
confirmed in 1517. Veronica was the daughter of poor peasants, with whom
she
worked in the fields. Hands occupied, united with nature, she raised her 
heart
to God as she labored at reaping and hoeing.
Anxious because her illiteracy might prevent her from growing in holiness,

she
unsuccessfully tried to teach herself to read while the rest of her family
slept. Veronica began to experience constant ecstasies and successive 
visions of
the life of Christ. The Blessed Virgin appeared to her and taught her that

all
she needed were three mystical letters. The first signified purity of 
intention;
the second, abhorrence of complaining and criticism; the third, daily 
meditation
upon the Passion.

Having learned her lesson well from the Virgin, each day she would arise
and
dedicate the work of her hands to God. In concentrating upon perfecting
her 
own
offering, she had no time for judging others. She did, however, pray for 
those
who manifestly erred. By meditating on the Passion, she forgot her own
pains 
and
sorrows in those of Our Lord and her frequent, silent tears in remembering

His
sufferings.

After three years of patient waiting, she was received as a lay- sister by

the
Augustinian nuns of Saint Martha's in Milan and spent her life in
collecting
alms for the convent. Three years later she was afflicted with secret but 
bodily
pains, yet never would consent to being relieved of her labors or to omit 
her
prayers. She said, "I must work while I can, while I have time." She 
perfected
the virtue of joyful obedience. She died on the day she had foretold,
after 
a
six-month illness, aged 52 (Benedictines).


<><><><>
Today is also The Baptism of Our Lord

Usually celebrated the Sunday after Epiphany

In the life of Christ, His baptism in the Jordan is an event of the
highest
im****tance, because it represents a significant phase in the work of 
redemption.
We know that the liturgy of the ecclesiastical year commemorates all the 
phases
of Christ's redemptive work; and recently, during the season of the 
Nativity, we
have reflected on His coming into the world, poor and solitary in a grotto

at
Bethlehem, and on His cir***cision. Now His baptism in the Jordan marks
the
divinely inaugurated beginning of Our Lord's public life. Indeed, Saint 
Peter
states that at His baptism, in fulfillment of the prophecy of Daniel, He
was
anointed by the Holy Spirit as the Christ, the Messiah, which means the 
Anointed
One: "God anointed Jesus of Nazareth with the Holy Spirit and with power, 
and He
went about doing good and healing all who were in the power of the devil, 
for
God was with Him." (Acts 10:38) An anointing has always been the symbolic,
visible representation of an intimately established union, a specific, 
defined
alliance or covenant between God and one of His servants. God the Father 
speaks
at this moment, to make clear who this Person is. The foretold Saviour is 
His
Divine Son, begotten from all eternity: "This is My Beloved Son, in whom I

am
well pleased."

In the symbolism of His baptism, Christ, Himself immaculate, assumes the 
sins of
the world, descends into the purifying waters, and raises mankind to
divine
son****p. His baptism was vicarious in nature; He stands in the Jordan in
our
stead. Consequently, this act must find its complement in our personal
redemption. Our lives are profoundly altered through Christ's redemptive
sacrifice, on at least three such occasions: our Baptism, our attendance
at 
Holy
Mass, and our death in Christ.

At our Baptism we were immersed with Jesus, with Him we died and were 
buried.
Then we emerged, and for the first time heaven opened to us, as the Holy 
Spirit
made His advent into our soul, and our Father in heaven looked down upon
us, 
now
"His sons, His children."

In each Holy Mass, Christ's baptismal offering is again operative. Through

the
Holy Sacrifice we are immersed in His sacrificial death; heaven then opens

and
the Holy Spirit descends through Holy Communion. Through the pledge of the
sacrificial Banquet the Father assures us of renewed and enriched son****p
in
Christ.

The baptism of Christ is accomplished within us a third time at our death,

if we
are united with Him, for death is indeed a sort of baptism. Death is like
immersion into the dark depths, but when we receive the Last Sacraments,
on
emerging, it is to a different life - it is our hope and our confidence,
if 
we
have been faithful to God's grace, that it will be the life of glory, the
beatific vision. Then we will see the Blessed Trinity, no longer through
the
darkened sun-glass of faith, but in immediate vision, face to face.

To sum up, today's liturgy helps us to understand more clearly the basic
structure of spiritual life, the redemptive acts of Christ. Upon that 
foundation
the edifice rises through the Sacraments of Baptism and the Eucharist,
while 
the
Lord's return, at our death, brings completion to the work.


Saint Quote:
He enters by the door who enters by Christ, who imitates the suffering of
Christ, who is acquainted with the humility of Christ so as to feel and
know
that, if God became man for us, men should not think themselves God, but 
men. He
who, being man, wishes to appear God, does not imitate Him who, being God,
became man. Thou art not bid to think less of thyself than thou art, but
to 
know
what thou art.
-St. Augustine

Bible Quote:
Go, and learn what this means: "I desire mercy, and not sacrifice." (St. 
Matthew
9:13)


<><><><>
Saint Anthony, Example of Humility

Dear St. Anthony, after all these years in the school of Christ,
I still haven't learned the lesson of true humility. My feelings
are easily ruffled. Quick to take offense, I am slow to forgive.
St. Anthony, Example of Humility, teach me the im****tance
and necessity of this Christian virtue. In the presence of
Jesus, who humbled Himself and whom the Father exalted,
remember also these special intentions of mine.
 (Name them.)
 




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- Psalm 116:1-2 -
"Traudel" <h  2008-01-13 11:59:54 

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tan13V112 Fri Jul 25 23:39:33 CDT 2008.