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The Tra****ng of Parliamentary Procedure

by Charles Hohenstein <chohensteGeneRobinson@[EMAIL PROTECTED] > May 15, 2008 at 10:49 AM

WEDNESDAY, MAY 14, 2008
The tra****ng of parliamentary procedure

Hills of the North Blog

Parliamentary procedure is at its core about democracy at its best: 
achieving in decent and orderly fa****on the will of the majority while 
fully respecting and protecting the minority (or as one writer put it, 
"to give the minority a fighting chance.") There is a reason that every 
democratic voting organization uses a form of parliamentary procedure 
(in this country, usually Robert's Rules of Order Newly Revised), 
whether it be church, or city council, or stockholders' meeting, or 
legislature. Those who object to parliamentary procedure, or who abuse 
it, are almost inevitably those who have no patience for democracy or 
dissent, or those who simply do not like the result that would be 
forthcoming when the ayes and nos aren't to their liking.

In our church we have two recent and regrettable examples of antipathy 
toward parliamentary procedure. The first, of course, is the Presiding 
Bishop, who has lawlessly decided to ignore the very basics of Robert's 
and the canons themselves in a whole range of actions where she can't be 
bothered to follow the rules, or where she worries she might not get the 
votes necessary to do what she wants. She has, in essence, with the 
apparent acquiescence of a majority of bishops, turned parliamentary 
procedure into a sham--something no more meaningful to them than, say, a 
Book of Common Prayer liturgy. This certainly reflects her anger at, 
disrespect for, and, some say, hatred of the minority orthodox, who 
after all have the temerity to do what minorities generally do--object 
and disagree and attempt to obstruct the majority. And in a sense her 
suspension of parliamentary procedure (for that is what she has done) is 
evidence of her own weakness, her inability to reason with those with 
whom she disagrees, and her intolerance of those who do not see the 
world exactly as she does. It is a rejection of democracy, since the 
rules came about by democratic vote, not by fiat. And it is with her, as 
with Mugabe in Zimbabwe and every other tinhorn dictator who cannot 
accept the norms of democratic procedure, an unequivocal admission of 
defeat.

But the Presiding Bishop is not alone. Now comes the sharia-loving 
Archbishop of Canterbury himself, writing from that cradle of 
parliamentary democracy, Great Britain. He says that Lambeth will avoid 
parliamentary procedure. "We have listened carefully to those who have 
expressed their difficulties with Western and parliamentary styles of 
meeting," he writes, before announcing he is chucking parliamentary 
procedure for "indaba" meetings--groups that are preselected and 
designed to preclude any decisions from being made. In short, he is 
taking from Lambeth any semblance of democracy, because the result might 
be inconvenient. He wants consensus instead of the bother and 
unpleasantness of true democratic debate. But as Michael Crichton wrote, 
"the claim of consensus has been the first refuge of scoundrels; it is a 
way to avoid debate by claiming the matter is already settled."

Note that the Archbishop doesn't say who are those who have expressed 
these difficulties. Almost certainly they are not the Majority World 
bishops, many of whom are from Commonwealth countries that cherish the 
parliamentary tradition they received from Britain. Rather, the 
objections undoubtedly come from the same crowd that so loathes 
parliamentary procedure across the Pond: the Americans and Canadians and 
their pals. (After all, who loathes things "Western" more than 
self-loathing Western elites?). The reason they would be pleased with 
this ditching of parliamentary procedure is because were a vote actually 
permitted and taken, the Americans would find themselves bounced out of 
the Communion on their keisters, the Communion's overwhelming opposition 
to the innovations of the American church reinforced, and a 
reaffirmation of the Gospel as it is given to us in Holy Scripture. We 
can't have that now, can we? Little wonder so many orthodox are refusing 
to play this game.

The left has always found democracy inconvenient (strangely, even when 
they win), and so by reflex warms to and seeks control by way of 
inherently non-democratic mechanisms (the courts, international 
organizations, NGOs, etc.) They are the ones who were apologists for 
Mussolini and Mao and Stalin, and who today fawn over Iranian mullahs 
and celebrate Castro and Chavez. That's because deep down they wish they 
could like their heroes achieve what they want to achieve without the 
bother of obstreperous "dissenters," as they define anyone who can't see 
things exactly as they do. After all, they have great and prophetic 
things to do, and their trains simply must run on time.

The tra****ng of parliamentary procedure in our church has served to 
frustrate both purposes of parliamentary law. The Presiding Bishop does 
it here so to dispatch with her troublesome orthodox minority. And the 
Archbishop of Canterbury does it in Lambeth so to preclude the majority 
achieving its ends. In both cases it reflects a profoundly undemocratic 
instinct that we should all lament, and an abandonment of law that will 
ultimately hasten the end of both the Episcopal Church and the Anglican 
Communion.


Source:
http://hillsofthenorth.blogspot.com/2008/05/tra****ng-of-parliamentary-pro
cedure.html

-- 
Charles Hohenstein (to reply, remove Gene Robinson)

"The sad huddle of affluent bedwetters, thumbsuckers, 
treehuggers, social climbers, homophiles, quavery ladies, 
and chronic petition signers that makes up the current 
Episcopal Church . . ." -‹Thomas Lipscomb
 




 1 Posts in Topic:
The Tra****ng of Parliamentary Procedure
Charles Hohenstein <ch  2008-05-15 10:49:58 

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