Re: Soren Kierkegaard on Faith and Reason

It is not reasons that justify faith in God’s son, but just the opposite – 
faith in God’s son is the testimony. Faith is the movement of infinity 
within itself, and it cannot be otherwise. Everything previous is 
preparatory, preliminary, something which disappears as soon as the 
conviction arrives. Otherwise, there would be no resting in a conviction, 
for then to have conviction would mean perpetually to repeat the reasons. 
Faith itself is the testimony, faith is the justification.