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Religion > Is There an After Life? > Verily, Verily,...
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Verily, Verily, I Say Unto You,

by "Ssam" <ssam@[EMAIL PROTECTED] > Mar 20, 2007 at 10:49 PM

True Gospel Revealed Anew by Jesus

Vol. I, Page 308

www.divinelove.org

Verily, Verily, I Say Unto You, He That Believeth on Me, the
Works That I Do, Shall He Do Also: and Greater Works Than
These Shall He Do; Because I Go Unto My Father. If Ye Shall
Ask Anything in My Name I Will Do It.

I AM HERE. Jesus.

I have been with you a great deal to-day, and know just what have been the

workings of your mind, and tried to influence you as to some of your 
thoughts. I was with you at church in the morning and heard the minister's

sermon and saw that he did not rightly comprehend the meaning of the words

of the text. "Verily, verily, I say unto you. He that believeth on me, the

works that I do shall he do also: and greater works than these shall he
do; 
because I go unto my Father." "If ye shall ask anything in my name I will
do 
it."

His explanation of what was meant by "greater works than I do," was not in

accord with what I meant, or with the meaning that I intended to convey;
for 
when I referred to works I meant those works which the world considered as

miracles. I intended to assure my disciples that they would have power to
do 
similar works or perform similar miracles to a greater extent than I had 
performed them. "Greater" referred to quantity and not to quality.

BUT THIS POWER OR THE SUCCESSFUL EXERCISE OF IT WAS NOT DEPENDENT UPON 
BELIEF IN MY NAME, BUT UPON THEIR FAITH IN THE POWER OF THE FATHER AND IN 
THE FACT THAT HE WOULD CONFER UPON THEM THAT POWER. THERE WAS NO VIRTUE IN

MY NAME OR IN ME, AS THE INDIVIDUAL, JESUS, BUT ALL VIRTUE RESTED IN THE 
FAITH THAT THEY MIGHT HAVE IN THE FATHER. I NEVER PERFORMED ANY OF THE 
SO-CALLED MIRACLES OF MY OWN SELF, BUT THEY WERE ALL PERFORMED BY THE 
FATHER, WORKING THROUGH ME; AND JUST AS HE WORKED THROUGH ME HE WOULD WORK

THROUGH MY DISCIPLES WHO SHOULD ACQUIRE THE NECESSARY FAITH

AS I HAVE TOLD YOU BEFORE, ALL ACTS THAT ARE APPARENTLY MIRACLES ARK 
CONTROLLED BY LAW JUST AS ARE THOSE THINGS WHICH YOU CALL THE WORKINGS OF 
NATURE, CONTROLLED BY LAW, AND WHEN SUFFICIENT FAITH IS ACQUIRED THERE
COMES 
TO ITS POSSESSOR A KNOWLEDGE OF THESE LAWS; IT MAY NOT BE, AS YOU WOULD
SAY, 
A KNOWLEDGE, OR CONSCIOUSNESS THAT IS PERCEPTIBLE TO THE ORDINARY SENSES
OF 
MAN, BUT PERCEPTIBLE TO THAT INNER SENSE, WHICH IS THE ONE THAT ENABLES
MEN 
TO COMPREHEND THE THINGS OF THE SPIRIT. AND HAVING THIS KNOWLEDGE OF THE 
INNER SENSE MEN MAY SO CONTROL THESE LAWS THAT THEY WILL WORK THOSE
EFFECTS 
WHICH SEEM TO BE CONTRARY TO THE ACCUSTOMED WORKINGS OF THE LAWS OF
NATURE.

Until my disciples had acquired this faith that brought to their inner
sense 
this knowledge they could perform no miracle and do no work of phenomenon 
that other men could not do.

The Bible expression, that belief in my name is sufficient to cause the 
workings of miracles is all wrong, and I never said that such belief was 
what was required, neither did I say, "that whatsoever should be asked of 
the Father in my name would be given to men."

I WAS NOT A PART OF THE GODHEAD AND I HAD NOT OF MYSELF ANY POWER, AND 
NEITHER DID MY NAME HAVE ANY MIRACULOUS INFLUENCE WITH THE FATHER. I WAS A

MAN AS OTHER MEN ARE MEN, ONLY I HAD BECOME FILLED WITH THE DIVINE LOVE OF

THE FATHER, WHICH MADE ME AT ONE WITH HIM, AND, CONSEQUENTLY, HAD THAT 
KNOWLEDGE OF HIS LOVE AND LAWS THAT ENABLED ME TO BRING INTO OPERATION
THOSE 
LAWS THAT WOULD CAUSE THE DESIRED EFFECTS TO APPEAR AS REALITIES.

But belief in my name caused no working of these laws, or the response of 
the Father to any supplications. Prayer must be made to the Father in the 
name of truth, and to His Love and mercy. Every individual is dear to Him,

and He is ready to bestow this Love upon every one who asks in faith and 
pure desire. And in response to the earnest prayer will come Love, and
with 
it knowledge of things spiritual, and with this, power that may be used
for 
the good of mankind.

My name is not a mediator between God and man, and neither is belief in
one, 
the Jesus, a means to reach the responsive Soul of the Father. If men will

understand my teachings of truth, and when they ask in my name mean that 
they ask in the name of these truths, then such askings will have its 
results--but so few men, when they pray to the Father in my name, have
such 
intention or understanding.

ONLY A KNOWLEDGE OF THE TRUTH OF THE PLAN FOR MEN'S SALVATION WILL ENABLE 
THEM TO SEEK IN THE RIGHT WAY TO OBTAIN THE GIFT OF THE FATHER--AND WHEN I

SAY KNOWLEDGE OF THE TRUTH OF THE PLAN, I DO NOT MEAN THAT MEN SHALL 
UNDERSTAND ALL THE MINUTIAE OF THIS PLAN, AND HOW ONE ELEMENT OR PART OF
IT 
MAY OPERATE UPON ANOTHER, AND WHAT RESULTS MAY FLOW THEREFROM. BUT THAT 
KNOWLEDGE MUST BE SUFFICIENT IN THE BEGINNING WHICH SHOWS TO MAN THAT THE 
FATHER IS A GOD OF LOVE, AND THAT THIS LOVE MAY BE OBTAINED BY MAN THROUGH

EARNEST PRAYER FOR ITS BESTOWAL. THIS IS ALL THAT IS NECESSARY, FOR THE 
RESPONSE THAT WILL FOLLOW WILL CAUSE THE NEW BIRTH, WHICH WHEN EXPERIENCED

BY A MAN WILL PLACE HIM IN THAT UNISON WITH THE FATHER, THAT WILL LEAD TO
A 
KNOWLEDGE OF THE OTHER TRUTHS THAT FORM A PART OF THE PLAN OF SALVATION.

THERE IS NOTHING ELSE THAT WILL BRING ABOUT THIS KNOWLEDGE OF THAT INNER 
SENSE OF WHICH I WRITE. A KNOWLEDGE OF THE MIND, EXCEPT IN CONJUNCTION
WITH 
THIS INNER KNOWLEDGE CAN NEVER BRING ABOUT THIS NECESSARY AT-ONEMENT WITH 
THE FATHER.

It often exists that a man will have this inner knowledge and at the same 
time have a knowledge of the mind which is wholly at variance with the 
truths of the plan for his salvation. And the mind of man, being a thing
of 
wonderful power, can for a time retard the growth of the knowledge of the 
inner sense, or, as I will say, the soul sense. But only for a time, for
at 
some time the soul sense will progress to that knowledge of the truth, so 
that the erroneous mind knowledge, will entirely disappear, and man will 
possess only the truth.

Of this erroneous mind knowledge, or, perhaps rather, conviction, is the 
belief that in my name, that is supplications made in my name, will bring 
about the realization of the desires of the supplicant. Also that in my 
blood, or in the power of the cross, or in my alleged vicarious atonement,

the salvation of men can be obtained. If any name must be used in man's 
supplication then use only the name of the Father, for His is a name high 
over all, and the only name in heaven or earth that can bring to man 
salvation and at-onement with His being.

And what I have said applies to many other declarations contained in the 
Bible, such as "he that believeth on the Lord Jesus Christ shall be
saved." 
"There is no other name under heaven whereby men can be saved" etc. This
is 
the enunciation of a false doctrine and misleading to the great majority
of 
mankind for they accept the declarations as literally true. Of course if
it 
be interpreted as meaning that he that believeth on the truths that I
teach, 
then the objection is not so great, but even then the declarations do not
go 
far enough, for men may believe in these truths, and that belief may be a 
mere mental one, acquiesced in merely by the mind's faculties, without any

exercise at all of the soul sense. IF TO ALL THESE DECLARATIONS SHALL BE 
ADDED THE VITAL TRUTH, THAT "EXCEPT A MAN BE BORN AGAIN, HE CANNOT ENTER 
INTO THE KINGDOM OF HEAVEN," AND TO THIS MENTAL BELIEF BE ADDED THE SOUL'S

FAITH, THEN THE DOCTRINES WILL BE TRULY STATED AND MEN WILL UNDERSTAND
WHAT 
IS NECESSARY TO SALVATION.

BELIEF AND FAITH ARE NOT THE SAME; ONE IS OF THE MIND, THE OTHER OF THE
SOUL 
ONE CAN AND DOES CHANGE AS PHENOMENA AND APPARENT FACTS CHANGE, THE OTHER 
WHEN TRULY POSSESSED, NEVER CHANGES, FOR FAITH POSSESSED BY A SOUL CAUSES 
ALL THE LONGINGS AND ASPIRATIONS OF THAT SOUL TO BECOME THINGS OF REAL 
EXISTENCE--WHICH LIKE THE HOUSE THAT IS BUILT UPON THE SOLID ROCK CAN
NEVER 
BE SHAKEN OR DESTROYED.

I write thus to-night to show that the preacher in his sermon did not 
explain the true meaning of the text, and did not comprehend the truths
that 
were intended to be conveyed of which the text was susceptible, though it 
did not set forth my expressions or in its literal interpretation declare 
the truth.

I will not write more now except to say, that I love you with a great
love, 
and pray to the Father to bless you.

Believe in the Father and trust me for you will not be disappointed, and 
pray that this Divine Love of the Father shall come into your soul so that

you shall know that you are an accepted son of the Father.

KEEP UP YOUR COURAGE AND HAVE FAITH THAT WHATSOEVER THINGS YOU SHALL ASK
THE 
FATHER IN THE NAME OF HIS LOVE AND TRUTH SHALL BE GIVEN TO YOU. I AM WITH 
YOU IN ALL MY LOVE AND CARE AND YOU WILL NOT BE FORSAKEN.

So my dear brother, rest assured that I am

  Your brother and friend,

    JESUS.
 




 2 Posts in Topic:
Verily, Verily, I Say Unto You,
"Ssam" <ssam  2007-03-20 22:49:54 
Re: Verily, Verily, I Say Unto You,
rhtydv@[EMAIL PROTECTED]   2007-03-23 09:53:13 

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